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Vibhaṅga@@•Ş•ĘC‰đŽß

Paṭiccasamuppāda@vibhaṅga@@

 

·                     1. The Section Derived From the Discourses

·                      

o                  0. The Outline of Conditional Origination

o                  1. Definition of Ignorance

o                  2. Definition of

o                  3. Definition of Consciousness

o                  4. Definition of Mind and Bodily Form

o                  5. Definition of the Six Sense Spheres

o                  6. Definition of Contact

o                  7. Definition of Feeling

o                  8. Definition of Craving

o                  9. Definition of Attachment

o                  10. Definition of Continuation

o                  11. Definition of Birth

o                  12. Definition of Ageing and Death

o                   

˜                1. Definition of Grief

˜                2. Definition of Lamentation

˜                3. Definition of Pain

˜                4. Definition of Sorrow

˜                5. Definition of Despair

·                     2. The Section Derived From the Abstract Teaching

·                      

o                  1. The Conditions Tetrad

o                  2. The Roots Tetrad

o                  3. The Associations Tetrad

o                  4. The Mutuality Tetrad

o                   

˜                1. The Matrix

o                  5. The Conditions Tetrad

o                  6. The Roots Tetrad

o                  7. The Associations Tetrad

o                  8. The Mutuality Tetrad

o                  9. The Explanation of the Unwholesome

o                  10. The Explanation of the Wholesome

o                  11. The Explanation of What Is Without Consequences

o                  12. The Explanation of the Wholesome With a Root of Ignorance

o                  13. The Explanation of Results Having a Wholesome Root

o                  14. The Explanation of Results Having An Unwholesome Root

 

 

The Book of Analysis

6. The Analysis of Conditional Origination

1. The Section Derived from the Discourses

1.0. The Outline of Conditional Origination

With ignorance as condition there are (volitional) processes, with (volitional) processes as condition: consciousness, with consciousness as condition: mind and bodily form, with mind and bodily form as condition: the six sense spheres, with the six sense spheres as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, grief, lamentation, pain, sorrow and despair (all) arise, and so there is an origination of this whole mass of suffering.

1.1. Definition of Ignorance

Herein, what is eignorance?f

Not knowing suffering, not knowing the origination of suffering, not knowing the cessation of suffering, not knowing the path leading to the cessation of suffering.

This is called eignorancef.

1.2. Definition of (Volitional) Processes

Herein, what is ewith ignorance as condition there are (volitional) processes?f

(There is) a meritorious (volitional) process, a demeritorious (volitional) process, an impertubable (volitional) process, a (volitional) process expressed by way of the body, a (volitional) process expressed by way of speech, a (volitional) process expressed by way of the mind.

Herein, what is a meritorious (volitional) process?

(There are) wholesome intentions in the sense-world sphere, in the form-world sphere, consisting of generosity, consisting of morality, consisting of meditation, this is said to be a meritorious (volitional) process.

Herein, what is a demeritorious (volitional) process?

(There are) unwholesome intentions in the sense-world sphere, this is said to be a demeritorious (volitional) process.

Herein, what is an impertubable (volitional) process?

(There are) wholesome intentions in the formless-world sphere, this is said to be an impertubable (volitional) process.

Herein, what is a (volitional) process expressed by way of the body?

(There is) an intention expressed by way of the body, a (volitional) process expressed by way of the body. (There is) an intention expressed by way of speech, a (volitional) process expressed by way of speech. (There is) an intention expressed by way of the mind, a (volitional) process expressed by way of the mind.

This is said to be ewith ignorance as condition there are (volitional) processesf.

1.3. Definition of Consciousness

Herein, what is ewith (volitional) processes as condition: consciousness?f

(There is) eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-consciousness.

This is said to be ewith (volitional) processes as condition: consciousnessf.

1.4. Definition of Mind and Bodily Form

Herein, what is ewith consciousness as condition: mind and bodily form?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent.

This is said to be emindf.

Herein, what is ebodily form?f

(There are) the four great entities, and the bodily form attached to the four great entities, this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith consciousness as condition: mind and bodily formf.

1.5. Definition of the Six Sense Spheres

Herein, what is ewith mind and bodily form as condition: the six sense spheres?f

(There is the) eye sense sphere, ear sense sphere, nose sense sphere, tongue sense sphere, body sense sphere, mind sense sphere.

This is said to be ewith mind and bodily form as condition: the six sense spheresf.

1.6. Definition of Contact

Herein, what is ewith the six sense spheres as condition: contact?f

(There is) eye-contact, ear-contact, nose-contact, tongue-contact, body-contact, mind-contact.

This is said to be ewith the six sense spheres as condition: contactf.

1.7. Definition of Feeling

Herein, what is ewith contact as condition: feeling?f

(There is) feeling arising from eye-contact, feeling arising from ear-contact, feeling arising from nose-contact, feeling arising from tongue-contact, feeling arising from body-contact, feeling arising from mind-contact.

This is said to be ewith contact as condition: feelingf.

1.8. Definition of Craving

Herein, what is ewith feeling as condition: craving?f

(There is) craving for forms, craving for sounds, craving for smells, craving for tastes, craving for tangibles, craving for thoughts.

This is said to be ewith feeling as condition: cravingf.

1.9. Definition of Attachment

Herein, what is ewith craving as condition: attachment?f

(There is) attachment to sense pleasures, attachment to views, attachment to virtue and practice, attachment to self-theories.

This is said to be ewith craving as condition: continuationf.

1.10. Definition of Continuation

Herein, what is ewith attachment as condition: continuation?f

Continuation is two-fold: there is continuation through (intentional) deeds, there is continuation through rebirth.

Herein, what is econtinuation through (intentional) deeds?f

(There is) a meritorious (volitional) process, a demeritorious (volitional) process, an impertubable (volitional) process.

This is said to be econtinuation through (intentional) deedsf.

All (intentional) deeds leading to continuation is continuation from (intentional) deeds.

Herein, what is econtinuation through rebirth?f

(There is) continuation in the sense-world spheres, continuation in the form-world spheres, continuation in the formless-world spheres, continuation with perception, continuation without perception, continuation with neither-perception-nor-non-perception, continuation with one constituent, continuation with four constituents, continuation with five constituents.

This is said to be econtinuation through rebirthf.

Thus, this is continuation through (intentional) deeds, this is continuation through rebirth.

This is said to be ewith attachment as condition: continuationf.

1.11. Definition of Birth

Herein, what is ewith continuation as condition: birth?f

For the various beings in the various classes of beings (there is) birth, being born, appearing, arising, turning up, the manifestation of the constituents (of mind and bodily form), the acquisition of the sense spheres.

This is said to be ewith continuation as condition: birthf.

1.12. Definition of Ageing and Death

Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For the various beings in the various classes of beings (there is) broken teeth, greying hair, and wrinkled skin, the dwindling away of the life span, the decay of the sense faculties: this is said to be eageingf.

Herein, what is edeath?f

For the various beings in the various classes of beings there is a fall, a falling away, a breaking up, a disappearance, a dying, a death, a making of time, the break up of the constituents (of mind and bodily form), the throwing off of the body, a cutting off of the life-faculty: this is called edeathf.

Thus, this is ageing and this is death.

This is said to be ewith birth as condition: ageing, deathf.

1.12.1. Definition of Grief

Herein, what is eGrief?f

To one touched by misfortune regarding relatives, to one touched by misfortune regarding wealth, to one touched by misfortune regarding health, to one touched by misfortune regarding (loss of) morality, to one touched by misfortune regarding his views, for he who has some sort of misfortune or other, who is touched by some sort of painful thing or another, there is grief, grieving, the state of grieving, inner grief, great inner grief, his mind is sorrowful, being pierced with the dart of grief.

This is said to be egrieff.

1.12.2. Definition of Lamentation

Herein, what is elamentation?f

To one touched by misfortune regarding relatives, to one touched by misfortune regarding wealth, to one touched by misfortune regarding health, to one touched by misfortune regarding (loss of) morality, to one touched by misfortune regarding his views, for he who has some sort of misfortune or other, who is touched by some sort of painful thing or another, there are laments, great laments, lamenting, great lamenting, the state of lamenting, the state of great lamentation, words of wailing, great wailing, moaning, great moaning, the state of moaning.

This is said to be elamentationf.

1.12.3. Definition of Pain

Herein, what is epain?f

That which is bodily pain, bodily disagreeableness, pain arising from contact with the body, disagreeable feeling, pain and painful feeling that is born in the body.

This is said to be epainf.

1.12.4. Definition of Sorrow

Herein, what is esorrow?f

That which is mental pain, mental disagreeableness, pain arising from contact with the mind, disagreeable feeling, pain and painful feeling that is born in the mind.

This is said to be esorrowf.

1.12.5. Definition of Despair

Herein, what is edespair?f

To one touched by misfortune regarding relatives, to one touched by misfortune regarding wealth, to one touched by misfortune regarding health, to one touched by misfortune regarding (loss of) morality, to one touched by misfortune regarding his views, for he who has some sort of misfortune or other, who is touched by some sort of painful thing or another, there is desponding, despairing, the state of despondency, the state of despair.

This is said to be edespairf.

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1.8BЉ–]‚Ě’č‹`

‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

i‚ ‚č‚Ü‚ˇjŒ`‚Ö‚ĚŠ‰–]A‰š‚Ö‚ĚŠ‰–]A‚É‚¨‚˘‚Ö‚ĚŠ‰–]A–Ą‚Ö‚ĚŠ‰–]A—LŒ`‚Ö‚ĚŠ‰–]AŽvl‚Ö‚ĚŠ‰–]B

‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

1.9B“Y•tƒtƒ@ƒCƒ‹‚Ě’č‹`

‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇj‰őŠy‚Ö‚Ěˆ¤’…AŒŠ‰đ‚Ö‚Ěˆ¤’…A”ü“ż‚ĆŽŔ‘H‚Ö‚Ěˆ¤’…AŽŠŒČ—˜_‚Ö‚Ěˆ¤’…B

‚ą‚ę‚́AuЉ–]‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

1.10BŒp‘ą‚Ě’č‹`

‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

Œp‘ą‚Í2‚‚ ‚č‚Ü‚ˇB

iˆÓ}“I‚ȁjsˆ×‚É‚ć‚éŒp‘ą‚Ĺ‚ ‚čAÄś‚É‚ć‚éŒp‘ą‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuiˆÓ}“I‚ȁjsˆ×‚É‚ć‚éŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

i‚ť‚ą‚ɂ́jŒ÷Ń‚Ě‚ ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒXA‰ż’l‚̂Ȃ˘iˆÓ—~“I‚ȁjƒvƒƒZƒXAŽŔs•s”\iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ę‚́uiˆÓ}“I‚ȁjsˆ×‚É‚ć‚éŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œp‘ą‚É‚Â‚Č‚Ş‚é‚ˇ‚ׂẮiˆÓ}“I‚ȁjsˆ×‚́AiˆÓ}“I‚ȁjsˆ×‚Š‚ç‚ĚŒp‘ą‚Ĺ‚ˇB

‚ą‚ą‚ŁAuÄś‚É‚ć‚éŒp‘ąv‚Ƃ́H

i‚ ‚č‚Ü‚ˇjŠ´Šo˘ŠEŒ—‚Ĺ‚ĚŒp‘ąAƒtƒH[ƒ€˘ŠEŒ—‚Ĺ‚ĚŒp‘ąA–łŒ`˘ŠEŒ—‚Ĺ‚ĚŒp‘ąA’mŠo‚𔺂¤Œp‘ąA’mŠo‚Č‚ľ‚ĚŒp‘ąA”ń’mŠo‚ŕ”ń’mŠo‚ŕ‚Č‚˘Œp‘ąAŒp‘ą1‚Â‚Ě\Ź—v‘fA4‚Â‚Ě\Ź—v‘f‚É‚ć‚éŒp‘ąA5‚Â‚Ě\Ź—v‘f‚É‚ć‚éŒp‘ąB

‚ą‚ę‚́uÄś‚É‚ć‚éŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚́iˆÓ}“I‚ȁjsˆ×‚É‚ć‚éŒp‘ą‚Ĺ‚ ‚čAÄś‚É‚ć‚éŒp‘ą‚Ĺ‚ˇB

‚ą‚ę‚́Au“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

1.11B’aś‚Ě’č‹`

‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏí—ނ̑śÝi‘śÝ‚ˇ‚éj‚Ě‚ł‚Ü‚´‚Ü‚ČƒNƒ‰ƒX‚Ě‚ł‚Ü‚´‚܂ȑśÝ‚ɂ‚˘‚āA’aśAoŒťA”­śAoŒťA\Ź—v‘fiS‚Ć‘Ě‚ĚŒ`j‚Ě”­ŒťAŠ´Šo‹…‚ĚŠl“žB

‚ą‚ę‚́uŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

1.12B˜V‰ť‚ĆŽ€‚Ě’č‹`

‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚Ü‚ČƒNƒ‰ƒX‚Ě‚ł‚Ü‚´‚܂ȑśÝ‚Ě‚ł‚Ü‚´‚܂ȑśÝi‘śÝ‚ˇ‚éj‚́AÜ‚ę‚˝Ž•A”’”݁A‚ľ‚í‚Ě‚ ‚é”畆AŽő–˝‚ĚŒ¸­AŠ´Šo”\—Í‚ĚŠ‘ŢF‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ä‚˘‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏí—ނ̑śÝ‚Ě‚ł‚Ü‚´‚܂ȑśÝ‚ɂ‚˘‚āA“]“|A’E—ށA•Ş—ôAÁޏAŽ€‚ɂЂ݂â‚éAŽ€AŽžŠÔ‚đě‚邹‚ƁA\Ź—v‘fiS‚Ć‘Ě‚ĚŒ`‘ԁj‚Ě•Ş—ô‚Ş‘śÝ‚ľ‚Ü‚ˇA‘Ě‚Ě“Š‚°ŽĚ‚āAś–˝”\—͂̐ؒfF‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ˇB

‚ą‚ę‚́uoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

1.12.1B”ß‚ľ‚݂̒č‹`

‚ą‚ą‚ŁAu”ß‚ľ‚݁v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

e‘°‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA•x‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցAŒ’N‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA“š“ż‚ÉŠÖ‚ˇ‚éi‘rޏj•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA”Ţ‚ĚŒŠ‰đ‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA‚ ‚éŽí‚̒ɂ݂𔺂¤‚ŕ‚̂ɐG‚ę‚ç‚ę‚˝‚ ‚éŽí‚Ě•sK‚₝‚Ě‘źA”ß‚ľ‚݁A”ß‚ľ‚݁A”ß‚ľ‚Ý‚Ěó‘ԁA“ŕ‚Č‚é”ß‚ľ‚݁A‘傍‚Č“ŕ‚Č‚é”ß‚ľ‚݁A”ނ̐S‚͔߂ľ‚݁A”ß‚ľ‚݂̖î‚đ“Ë‚ŤŽh‚ł‚ę‚éB

‚ą‚ę‚́u”ß‚ľ‚݁v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

1.12.2B’Q‚Ť‚Ě’č‹`

‚ą‚ą‚ŁAuˆŁ“‰v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

e‘°‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA•x‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցAŒ’N‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA“š“ż‚ÉŠÖ‚ˇ‚éi‘rޏj•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA”Ţ‚ĚŒŠ‰đ‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA‚ ‚éŽí‚Ě•s‰ő‚ČŽ–‚ɐG‚ę‚ç‚ę‚˝‚ ‚éŽí‚Ě•sK‚₝‚Ě‘źA’Q‚ŤA‘傍‚Č’Q‚ŤA’Q‚ŤA‘傍‚Č’Q‚ŤA’Q‚Ť‚̏ó‘ԁA‘傍‚Č’Q‚Ť‚̏ó‘ԁA’Q‚Ť‚ĚŒž—tA’Q‚Ť‚ĚŒž—tA’Q‚ŤA‘傍‚Č‚¤‚ß‚ŤşA‚¤‚ß‚Ťş​​‚̏ó‘ԁB

‚ą‚ę‚́u’Q‚Ťv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

1.12.3B’ɂ݂̒č‹`

‚ą‚ą‚ŁAu’ɂ݁v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‘̂̒ɂ݁A‘̂̕s‰őŠ´A‘̂Ƃ̐ڐG‚É‹Nˆö‚ˇ‚é’ɂ݁A•s‰őŠ´A’ɂ݁A‘̂̒†‚Őś‚Ü‚ę‚é’ɂ݊´B

‚ą‚ę‚́u’ɂ݁v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

1.12.4B”ß‚ľ‚݂̒č‹`

‚ą‚ą‚ŁAu”ß‚ľ‚݁v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

¸_“I‚Ȓɂ݁A¸_“I‚Č•s‰őŠ´AS‚Ƃ̐ڐG‚Š‚çś‚ś‚é’ɂ݁A•s‰őŠ´A’ɂ݁AS‚Ě’†​​‚Őś‚Ü‚ę‚é’ɂ݂𔺂¤‚ŕ‚́B

‚ą‚ę‚́u”ß‚ľ‚݁v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

1.12.5Bâ–]‚Ě’č‹`

‚ą‚ą‚ŁAuâ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

e‘°‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA•x‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցAŒ’N‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA“š“ż‚ÉŠÖ‚ˇ‚éi‘rޏj•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA”Ţ‚ĚŒŠ‰đ‚ÉŠÖ‚ˇ‚é•sK‚ɐG‚ę‚ç‚ę‚˝l‚ցA‚ ‚éŽí‚Ě‹ę’ɂȎ–•ż‚ɐG‚ę‚ç‚ę‚˝‚ ‚éŽí‚Ě•sK‚⑟‚̐lAâ–]Aâ–]Aâ–]‚̏ó‘ԁAâ–]‚̏ó‘Ô‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ę‚́uâ–]v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

 

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it: this is said to be ethe origination of this whole mass of sufferingf

2. The Section Derived from the Abstract Teaching

2.1. The Conditions Tetrad

With ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind and bodily form, with mind and bodily form as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind and bodily form, with mind and bodily form as condition: the six sense spheres, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

2.’ŠŰ‹łˆç‚Š‚ç”hś‚ľ‚˝ƒZƒNƒVƒ‡ƒ“

2.1BđŒƒeƒgƒ‰ƒbƒh

đŒ‚Ć‚ľ‚Ă̖ł’m‚ɂ́AiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚č‚Ü‚ˇFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āFośAoś‚đó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ť‚ę‚䂌‹NŒš‚Ş‚ ‚é‹ę‚ľ‚݂̂ą‚Ě‘S‘̂̉ň‚́B

đŒ‚Ć‚ľ‚Ă̖ł’m‚Ć‚Ć​​‚ŕ‚ɁAiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îFЉ–]AЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āFoŽYAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̖ł’m‚ŁAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚č‚Ü‚ˇFˆÓŽŻ‚Ć‚ľ‚āAˆÓŽŻ‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`‚ŁAS‚Ć‘Ě‚ĚŒ`‚ŁF‘ć˜ZŠ´‹…A‘ć˜ZŠ´ó‘Ô‚Ć‚ľ‚Ă̋…‘́FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘ԁF’aśA’aś‚Ć‚ľ‚Ä‚Ěó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̖ł’m‚ɂ́AiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚č‚Ü‚ˇFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFS‚Ć‘Ě‚ĚŒ`AS‚Ć‘Ě‚ĚŒ`F˜Z‚‚̊´Šo‹…A˜Z”Ô–Ú‚ĚŠ´Šoó‘Ô‚Ć‚ľ‚Ă̋…‘́FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘ԁF’aśA’aś‚Ć‚ľ‚Ä‚Ěó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

 

The Conditions Tetrad

2.2. The Roots Tetrad

With ignorance as condition there is a (volitional) process rooted in ignorance, with a (volitional) process as condition: consciousness rooted in a (volitional) process, with consciousness as condition: mind rooted in consciousness, with mind as condition: the sixth sense sphere rooted in mind, with the sixth sense sphere as condition: contact rooted in the sixth sense sphere, with contact as condition: feeling rooted in contact, with feeling as condition: craving rooted in feeling, with craving as condition: attachment rooted in craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process rooted in ignorance, with a (volitional) process as condition: consciousness rooted in a (volitional) process, with consciousness as condition: mind rooted in consciousness, with mind as condition: contact rooted in mind, with contact as condition: feeling rooted in contact, with feeling as condition: craving rooted in feeling, with craving as condition: attachment rooted in craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process rooted in ignorance, with a (volitional) process as condition: consciousness rooted in a (volitional) process, with consciousness as condition: mind and bodily form rooted in consciousness, with mind and bodily form as condition: the sixth sense sphere rooted in mind and bodily form, with the sixth sense sphere as condition: contact rooted in the sixth sense sphere, with contact as condition: feeling rooted in contact, with feeling as condition: craving rooted in feeling, with craving as condition: attachment rooted in craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process rooted in ignorance, with a (volitional) process as condition: consciousness rooted in a (volitional) process, with consciousness as condition: mind and bodily form rooted in consciousness, with mind and bodily form as condition: the six sense spheres rooted in mind and bodily form, with the sixth sense sphere as condition: contact rooted in the sixth sense sphere, with contact as condition: feeling rooted in contact, with feeling as condition: craving rooted in feeling, with craving as condition: attachment rooted in craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

 

2.2Bƒ‹[ƒcEƒeƒgƒ‰ƒbƒh

đŒ‚Ć‚ľ‚Ă̖ł’m‚Ć‚Ć​​‚ŕ‚ɁA–łˆÓŽŻ‚ɍނ´‚ľ‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚É‚ć‚Á‚āFˆÓŽŻ‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɍލˇ‚ľ‚˝ˆÓŽŻFˆÓŽŻ‚Ć‚ľ‚ĐS‚ÉŞ‚Ă‚­SAđŒ‚Ć‚ľ‚ĐS‚đŽ‚ÂF‘ć6‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚銴Ť‹…‚đ”O“ނɒu‚˘‚˝Š´Šo‹…F‘ć˜ZŠ´‹…‚ɐڂˇ‚銴GFđŒ‚Ć‚ľ‚Đڂˇ‚銴GFŠ´G‚ɍނ´‚ľ‚˝Š´GAđŒŠ´‚Ć‚ľ‚Ă̊‰–]дЉ–]Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̖ł’m‚Ć‚Ć​​‚ŕ‚ɁA–łˆÓŽŻ‚ɍނ´‚ľ‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŞ‚Ă‚˘‚˝ˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFˆÓŽŻ‚ɍނ´‚ľ‚˝SAđŒ‚Ć‚ľ‚ĐS‚đŽ‚ÂFÚGŞ‚´‚ľ‚˝”O“ނɒu‚˘‚āAÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFÚG‚ɍނ´‚ľ‚˝Š´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]‚ɍނ´‚ľ‚˝Š´îAЉ–]‚ɏó‘Ô‚Ć‚ľ‚āFˆ¤’…‚ÉŠ‰–]‚ɍޕt‚˘‚āAˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚Ć‚ľ‚ďó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̖ł’m‚Ć‚Ć​​‚ŕ‚ɁA–łˆÓŽŻ‚ɍނ´‚ľ‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFS‚Ɛg‘̂ɂ ‚éˆÓŽŻ‚ɍނ´‚ľ‚˝S‚Ɛg‘Ě‚ĚŒ`ó‘Ô‚Ć‚ľ‚Ä‚ĚŒ`FS‚Ć‘Ě‚ĚŒ`‚ɍނ´‚ľ‚˝ƒVƒbƒNƒXƒZƒ“ƒX‹…‘́AŒ`‚Ć‚ľ‚Ä‚Ě˜Z”Ô–Ú‚ĚŠ´Šo‹…Fó‘Ô‚Ć‚ľ‚Ä‚ĚƒVƒbƒNƒXƒZƒ“ƒX‹…‘Ě‚ÉŞ•t‚˘‚˝ÚGAó‘ԂƂ̐ڐGFó‘Ô‚Ć‚ľ‚ĐS‚ɍނ´‚ľ‚˝Š´‚śAđŒ‚Ć‚ľ‚Ă̊´îŠ´FŠ´î‚ɍނ´‚ľ‚˝Š‰–]AЉ–]‚đđŒ‚Ć‚ˇ‚鈤’…FЉ–]‚ɍނ´‚ľ‚˝ˆ¤’…AđŒ‚đˆ¤’…‚Ć‚ˇ‚éFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘Ě“I‚ȋꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̖ł’m‚Ć‚Ć​​‚ŕ‚ɁA–łˆÓŽŻ‚ɍނ´‚ľ‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFS‚Ɛg‘̂ɂ ‚éˆÓŽŻ‚ɍނ´‚ľ‚˝S‚Ɛg‘Ě‚ĚŒ`ó‘Ô‚Ć‚ľ‚Ä‚ĚŒ`FS‚ɍނ´‚ľ‚˝6‚‚̊´Šo‹…‚Ć‘Ě‚ĚŒ`A‘ć6‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚG‚Ć‚ľ‚Ä‘ć6‚ĚŠ´Šo‹…‚ɍޕt‚ŤAÚG‚Ć‚ľ‚ÄđŒ•t‚ŤFÚG‚ɍޕt‚ŤŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFŠ´‚ś‚ɍނ´‚ľ‚˝Š‰–]AЉ–]‚đđŒ‚Ć‚ˇ‚鈤’…FЉ–]‚ɍނ´‚ľ‚˝ˆ¤’…AđŒ‚đˆ¤’…‚Ć‚ˇ‚éFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘Ě“I‚ȋꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

The Roots Tetrad

 

2.3. The Associations Tetrad

With ignorance as condition there is a (volitional) process associated with ignorance, with a (volitional) process as condition: consciousness associated with a (volitional) process, with consciousness as condition: mind associated with consciousness, with mind as condition: the sixth sense sphere associated with mind, with the sixth sense sphere as condition: contact associated with the sixth sense sphere, with contact as condition: feeling associated with contact, with feeling as condition: craving associated with feeling, with craving as condition: attachment associated with craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process associated with ignorance, with a (volitional) process as condition: consciousness associated with a (volitional) process, with consciousness as condition: mind associated with consciousness, with mind as condition: contact associated with mind, with contact as condition: feeling associated with contact, with feeling as condition: craving associated with feeling, with craving as condition: attachment associated with craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process associated with ignorance, with a (volitional) process as condition: consciousness associated with a (volitional) process, with consciousness as condition: mind and bodily form with mind (only) associated with consciousness, with mind and bodily form as condition: the sixth sense sphere associated with mind and bodily form, with the sixth sense sphere as condition: contact associated with the sixth sense sphere, with contact as condition: feeling associated with contact, with feeling as condition: craving associated with feeling, with craving as condition: attachment associated with craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process associated with ignorance, with a (volitional) process as condition: consciousness associated with a (volitional) process, with consciousness as condition: mind and bodily form with mind (only) associated with consciousness, with mind and bodily form as condition: the six sense spheres with the sixth sense sphere (only) associated with mind, with the sixth sense sphere as condition: contact associated with the sixth sense sphere, with contact as condition: feeling associated with contact, with feeling as condition: craving associated with feeling, with craving as condition: attachment associated with craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

2.3BƒAƒ\ƒVƒG[ƒVƒ‡ƒ“ƒeƒgƒ‰ƒbƒh

đŒ‚Ć‚ľ‚Ă̖ł’m‚ɂ́A–ł’m‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɂ́FiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝ˆÓŽŻAˆÓŽŻ‚É‚ÍđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFˆÓŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝S‚ɂ́AđŒ‚Ć‚ľ‚ĐS‚đŽ‚ÂF‘ć6‘ć6Š´‹…‚đđŒ‚Ć‚ˇ‚éÚGF‘ć6Š´‹…‚ÉŠÖ˜A‚ˇ‚éÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFÚG‚ÉŠÖ˜A‚ˇ‚銴GAđŒ‚Ć‚ľ‚Ă̊´îFŠ´“Ž‚ÉŠÖ˜A‚ˇ‚銉–]AđŒ‚Ć‚ľ‚Ă̊‰–]FŠÖ˜A•t‚Ż‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚Ä‚˘‚銉–]Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̖ł’m‚ɂ́A–ł’m‚ÉŠÖ˜A‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚É‚Í:(ˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A‚ˇ‚éˆÓŽŻAˆÓŽŻ‚É‚ÍđŒ‚Ć‚ľ‚Ă̐SFˆÓŽŻ‚ÉŠÖ˜A‚ˇ‚éS‚ɂ́AđŒ‚Ć‚ľ‚ĐS‚ɂ́FÚG‚ŞŠÖ˜A‚ˇ‚éS‚đŽ‚żAÚG‚đđŒ‚Ć‚ˇ‚éFÚG‚ĆŠÖ˜A‚ˇ‚銴îAó‘Ô‚ĆŠ´î‚𔺂¤FЉ–]‚ĆŠÖ˜A‚ˇ‚銉–]Aó‘Ô‚Ć‚ˇ‚銉–]FЉ–]‚ĆŠÖ˜A‚ˇ‚鈤’…Aó‘Ô‚Ć‚ľ‚Ä‚Ěˆ¤’…FŒp‘ąAó‘Ô‚Ć‚ľ‚ÄŒp‘ą‚𔺂¤F’aśA’aś‚Ć‚ľ‚ďó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̖ł’m‚ɂ́A–ł’m‚ÉŠÖ˜A‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɂ́AiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A‚ľ‚˝ˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻ‚É‚ÍAˆÓŽŻ‚ÉŠÖ˜A‚ˇ‚éSi‚̂݁j‚ƐS‚Ć‘Ě‚ĚŒ`‚Ş‚ ‚č‚Ü‚ˇAS‚Ć‘Ě‚Ěó‘Ô‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āF6”Ô–Ú‚ĚŠ´Šo‹…‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝ÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFÚG‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝Š´îAó‘Ô‚Ć‚ľ‚Ă̊´îFŠ´î‚ÉŠÖ˜A‚ˇ‚銉–]AЉ–]‚đđŒ‚Ć‚ˇ‚鈤’…FЉ–]‚ÉŠÖ˜A‚ˇ‚鈤’…Aó‘Ô‚đˆ¤’…‚Ć‚ˇ‚éFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āFośAoś‚đó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̉ň‚Ě‹NŒš‚Ş‚ ‚é‹ę‚ľ‚݁B

đŒ‚Ć‚ľ‚Ă̖ł’m‚ɂ́A–ł’m‚ÉŠÖ˜A‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɂ́AiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A‚ľ‚˝ˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻ‚É‚ÍAˆÓŽŻ‚ÉŠÖ˜A‚ˇ‚éSi‚̂݁j‚ƐS‚Ć‘Ě‚ĚŒ`‚Ş‚ ‚č‚Ü‚ˇAđŒ‚Ć‚ľ‚Ă̐S‚Ć‘Ě‚ĚŒ`F6”Ô–Ú‚ĚŠ´Šo‹…i‚̂݁j‚ސS‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚Ä‚˘‚é6‚‚̊´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚ŞđŒ‚É‚Č‚Á‚Ä‚˘‚éF6”Ô–Ú‚ĚŠ´Šo‹…‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚Ä‚˘‚éAđŒ‚Ć‚ľ‚Ă̐ڐG‚Ş•t‚˘‚Ä‚˘‚éFÚG‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚Ä‚˘‚銴ŠoAó‘Ô‚Ć‚ľ‚Ă̊´îFŠ´î‚ÉŠÖ˜A‚ľ‚˝Š‰–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]FЉ–]‚ÉŠÖ˜A‚ľ‚˝ˆ¤’…Aó‘Ô‚Ć‚ľ‚Ä‚Ěˆ¤’…FŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘ԁF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ť‚ę‚䂌‹NŒš‚Ş‚ ‚é‹ę‚ľ‚݂̂ą‚Ě‘S‘̂̉ň‚́B

 

The Associations Tetrad

2.4. The Mutuality Tetrad

With ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance, with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process, with consciousness as condition: mind, also with mind as condition: consciousness, with mind as condition: the sixth sense sphere, also with the sixth sense sphere as condition: mind, with the sixth sense sphere as condition: contact, also with contact as condition: the sixth sense sphere, with contact as condition: feeling, also with feeling as condition: contact, with feeling as condition: craving, also with craving as condition: feeling, with craving as condition: attachment, with attachment as condition: craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance, with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process, with consciousness as condition: mind, also with mind as condition: consciousness, with mind as condition: contact, with contact as condition: mind, with contact as condition: feeling, also with feeling as condition: contact, with feeling as condition: craving, also with craving as condition: feeling, with craving as condition: attachment, with attachment as condition: craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance, with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process, with consciousness as condition: mind and bodily form, also with mind and bodily form as condition: consciousness, with mind and bodily form as condition: the sixth sense sphere, also with the sixth sense sphere as condition: mind and bodily form, with the sixth sense sphere as condition: contact, also with contact as condition: the sixth sense sphere, with contact as condition: feeling, also with feeling as condition: contact, with feeling as condition: craving, also with craving as condition: feeling, with craving as condition: attachment, with attachment as condition: craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance, with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process, with consciousness as condition: mind and bodily form, also with mind and bodily form as condition: consciousness, with mind and bodily form as condition: the six sense spheres, also with the sixth sense sphere as condition: mind and bodily form, with the sixth sense sphere as condition: contact, also with contact as condition: the sixth sense sphere, with contact as condition: feeling, also with feeling as condition: contact, with feeling as condition: craving, also with craving as condition: feeling, with craving as condition: attachment, with attachment as condition: craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

2.4B‘ŠŒÝŤƒeƒgƒ‰ƒh

đŒ‚Ć‚ľ‚Ă̖ł’m‚Ş‚ ‚č‚Ü‚ˇiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXA‚Ü‚˝AđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAˆÓŽŻ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFiˆÓŽujƒvƒƒZƒXAˆÓŽŻ‚đŽ‚Âó‘Ô‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ä‚ŕSFˆÓŽŻAó‘Ô‚Ć‚ľ‚ĐSF6”Ô–Ú‚ĚŠ´Šo‹…A‚Ü‚˝6”Ô–Ú‚ĚŠ´Šo‹…‚đó‘Ô‚Ć‚ľ‚āFSA6”Ô–Ú‚ĚŠ´Šo‹…‚đó‘Ô‚Ć‚ľ‚āFÚGAÚG‚Ć‚ľ‚Ä‚ŕó‘ԁF‘ć6‚ĚŠ´Šo‹…AđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´GAđŒ‚Ć‚ľ‚Ă̊´G‚ŕFÚGAđŒ‚Ć‚ľ‚Ă̊´GFЉ–]AđŒ‚Ć‚ľ‚Ă̊‰–]‚ŕFŠ´‘zAđŒ‚Ć‚ľ‚Ă̊‰–]FƒAƒ^ƒbƒ`ƒƒ“ƒgAđŒ‚Ć‚ľ‚Ä‚ĚƒAƒ^ƒbƒ`ƒƒ“ƒgF—~–]Aó‘Ô‚Ć‚ľ‚Ä‚Ěˆ¤’…FŒp‘ąAó‘Ô‚Ć‚ľ‚Ä‚ĚŒp‘ąF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̖ł’m‚Ş‚ ‚č‚Ü‚ˇiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXA‚Ü‚˝AđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAˆÓŽŻ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFiˆÓŽujƒvƒƒZƒXAˆÓŽŻ‚đŽ‚Âó‘Ô‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ä‚ŕSFˆÓŽŻAó‘Ô‚Ć‚ľ‚ĐSFÚGAó‘Ô‚Ć‚ľ‚ĐڐGFSAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ä‚ŕŠ´‚śFÚGAó‘Ô‚Ć‚ľ‚ÄŠ´‚śFЉ–]A‚Ü‚˝Š‰–]‚đđŒ‚Ć‚ľ‚āFŠ´‚śAЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFЉ–]Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ť‚ę‚䂌‹NŒš‚Ş‚ ‚邹‚̋ꂾ‚݂̉ň‘S‘Ě‚Ě

đŒ‚Ć‚ľ‚Ă̖ł’m‚Ş‚ ‚č‚Ü‚ˇiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXA‚Ü‚˝AđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAˆÓŽŻ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFiˆÓŽujƒvƒƒZƒXAˆÓŽŻ‚đŽ‚ÂđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`AđŒ‚Ć‚ľ‚Ä‚ŕS‚Ć‘Ě‚ĚŒ`‚ŁFˆÓŽŻAS‚Ć‘Ě‚ĚŒ`‚Ć‚ľ‚ÄđŒ‚Ć‚ľ‚āF‘ć6‚ĚŠ´Šo‹…A‚Ü‚˝đŒ‚Ć‚ľ‚Ă̑ć6‚ĚŠ´Šo‹…FS‚Ć‘Ě‚ĚŒ`A‘ć6‚ĚŠ´Šo‚ŏó‘Ô‚Ć‚ľ‚Ă̋…‘́FÚGAó‘Ô‚Ć‚ľ‚Ä‚ŕÚGF‘ć˜ZŠ´‹…‘́Aó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ä‚ŕŠ´‚śFÚGAó‘Ô‚Ć‚ľ‚Ă̊´ŠoFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]‚ŕFŠ´‚śAЉ–]‚Ć‚ľ‚ÄđŒFˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFЉ–]Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āFośAoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇ‹ę‚ľ‚݂̉ňB

đŒ‚Ć‚ľ‚Ă̖ł’m‚Ş‚ ‚č‚Ü‚ˇiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXA‚Ü‚˝AđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAˆÓŽŻ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFiˆÓŽujƒvƒƒZƒXAˆÓŽŻ‚đŽ‚Âó‘Ô‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`Aó‘Ô‚Ć‚ľ‚Ä‚ŕS‚Ć‘Ě‚ĚŒ`‚ŁFˆÓŽŻAS‚Ć‘Ě‚ĚŒ`‚Ć‚ľ‚ďó‘Ô‚Ć‚ľ‚āF6‚‚̊´Šo‹…AđŒ‚Ć‚ľ‚Ä‚ŕ6”Ô–Ú‚ĚŠ´Šo‹…FS‚Ć‘Ě‚ĚŒ`A6”Ô–Ú‚ĚŠ´Šoó‘Ô‚Ć‚ľ‚Ă̋…‘́FÚGAó‘Ô‚Ć‚ľ‚Ä‚ŕÚGF‘ć˜ZŠ´‹…‘́Aó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ä‚ŕŠ´‚śFÚGAó‘Ô‚Ć‚ľ‚Ă̊´ŠoFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]‚ŕFŠ´‚śAЉ–]‚Ć‚ľ‚ÄđŒFˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFЉ–]Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āFośAoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇ‹ę‚ľ‚݂̉ňB

 

The Mutuality Tetrad

4.1. The Matrix

With a (volitional) process as condition there is ignorance, with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With consciousness as condition: ignorance, with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With mind as condition: ignorance, with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With the sixth sense sphere as condition: ignorance, with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With contact as condition: ignorance, with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With feeling as condition: ignorance, with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With craving as condition: ignorance, with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

With attachment as condition: ignorance, with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

4.1Bƒ}ƒgƒŠƒbƒNƒX

đŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ł͖ł’m‚Ş‚ ‚č‚Ü‚ˇBđŒ‚Ć‚ľ‚Ă̖ł’m‚ł́AiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚č‚Ü‚ˇBđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚č‚Ü‚ˇFˆÓŽŻAˆÓŽŻ‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SFƒVƒbƒNƒXƒZƒ“ƒX‹…‘́AƒVƒbƒNƒXƒZƒ“ƒX‚Ě‹…‘́FđŒAÚGAđŒ‚Ć‚ľ‚Ä‚ĚđŒFŠ´îAđŒ‚Ć‚ľ‚Ă̊´îFЉ–]AđŒ‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒF’aśA’aś‚Ć‚ľ‚ďó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻF–ł’mAđŒ‚Ć‚ľ‚Ă̖ł’m‚Ş‚ ‚č‚Ü‚ˇiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…A‘ć˜ZđŒ‚Ć‚ľ‚Ă̋…‘̂̊´’mFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´ŠoFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ľ‚˝‚Ş‚Á‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̐SF–ł’mAđŒ‚Ć‚ľ‚Ă̖ł’m‚Ş‚ ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…A‘ć˜ZđŒ‚Ć‚ľ‚Ă̋…‘̂̊´’mFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´ŠoFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ľ‚˝‚Ş‚Á‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āF–ł’mA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚ĐSF‘ć6Š´‹…A‘ć6‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̐ڐGF–ł’mAđŒ‚Ć‚ľ‚Ă̖ł’m‚Ş‚ ‚č‚Ü‚ˇiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚č‚Ü‚ˇFˆÓŽŻAˆÓŽŻ‚Ć‚ľ‚Ä‚ĚđŒFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…A‘ć˜ZđŒ‚Ć‚ľ‚Ă̋…‘̂̊´’mFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´ŠoFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ľ‚˝‚Ş‚Á‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̊´îF–ł’mA–łđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAˆÓŽŻ‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…A‘ć˜ZđŒ‚Ć‚ľ‚Ă̋…‘̂̊´’mFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´ŠoFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ľ‚˝‚Ş‚Á‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

đŒ‚Ć‚ľ‚Ă̊‰–]F–ł’mAđŒ‚Ć‚ľ‚Ă̖ł’m‚Ş‚ ‚č‚Ü‚ˇiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚č‚Ü‚ˇFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…A‘ć˜Zó‘Ô‚Ć‚ľ‚Ă̊´Šo‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ľ‚˝‚Ş‚Á‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

ˆ¤’…‚đđŒ‚Ć‚ľ‚āF–ł’mA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚ĐSF‘ć˜ZŠ´‹…A‘ć˜ZđŒ‚Ć‚ľ‚Ă̋…‘̂̊´’mFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´ŠoFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ľ‚˝‚Ş‚Á‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

 

The Matrix

2.5. The Conditions Tetrad

What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with happiness, associated with the resort to (wrong) view, a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it: this is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration,a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.

eWith mind as condition: contactf.

Herein, what is emind?f

Except for contact, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be emindf.


Herein, what is ewith mind as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith mind as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind and bodily form, with mind and bodily form as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration,a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.

Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind and bodily form?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

The accumulation (that produces) the eye sense sphere, the accumulation (that produces) the ear sense sphere, the accumulation (that produces) the nose sense sphere, the accumulation (that produces) the tongue sense sphere, the accumulation (that produces) the body sense sphere, or whatever other bodily form there is born of mind, rooted in mind, originating in mind: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith consciousness as condition: mind and bodily formf.

eWith mind and bodily form as condition: the sixth sense spheref.

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

That bodily form dependent on which mind-consciousness element exists: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith consciousness as condition: mind and bodily formf.


Herein, what is ewith mind and bodily form as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind and bodily form as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death,

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind and bodily form, with mind and bodily form as condition: the six sense spheres, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration,a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind and bodily form?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

The accumulation (that produces) the eye sense sphere, the accumulation (that produces) the ear sense sphere, the accumulation (that produces) the nose sense sphere, the accumulation (that produces) the tongue sense sphere, the accumulation (that produces) the body sense sphere, or whatever other bodily form there is born of mind, rooted in mind, originating in mind: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith consciousness as condition: mind and bodily formf.

eWith mind and bodily form as condition: the six sense spheresf.

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

(There are) the four great entities, and that bodily form dependent on which mind-consciousness element exists: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be emind and bodily formf.


Herein, what is ewith mind and bodily form as condition: the six sense spheres?f

(There is the) eye sense sphere, ear sense sphere, nose sense sphere, tongue sense sphere, body sense sphere, mind sense sphere.

This is said to be ewith mind and bodily form as condition: the six sense spheresf.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death,

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

2.5BđŒƒeƒgƒ‰ƒbƒh

•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH iŠÔˆá‚Á‚˝jƒrƒ…[AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvl‚É—Š‚é‚ą‚Ć‚ÉŠÖ˜A‚ľ‚āA•sK‚ȐS‚ސś‚śAK•Ÿ‚ĆŠÖ˜A‚ľ‚Ä‚˘‚éƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľ‚āA‚ť‚ĚŽž“_‚Ĺ–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îFЉ–]AđŒ‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aśđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȃŕ‚́i‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́A

 

u˜V‰ťv‚ˇ‚éB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ť‚ĚŽžA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`AS‚Ć‘Ě‚ĚŒ`‚đF˜Z”Ô–Ú‚ĚŠ´Šo‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aó‘Ô‚Ć‚ľ‚Ä‚Ěˆ¤’…FŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘Ô‚Ć‚ľ‚āF’aśA’aś‚Ć‚ľ‚Ä‚Ěó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@Al—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFS‚Ć‘Ě‚ĚŒ`v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

–Ú‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAލ‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA•@‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAă‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA’~ĎiśŹj‘̂̊´Šo‹…A‚Ü‚˝‚Í‚ť‚ą‚É‚ ‚éS‚Š‚çś‚Ü‚ęAS‚ɍޕt‚˘‚āAS‚Š‚çś‚Ü‚ę‚鑟‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

‚ť‚̐S‚ĚŒ`‚Ě—v‘f‚Ş‘śÝ‚ˇ‚邊‚Ç‚¤‚Š‚ÉˆË‘ś‚ˇ‚邝‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚Ɛg‘Ě‚ĚŒ`‚đđŒ‚ɁF‘ć˜ZŠ´‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ť‚ĚŽžA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`AS‚Ć‘Ě‚ĚŒ`‚đF˜Z‚‚̊´Šo‹…AđŒ‚Ć‚ľ‚Ä‚Ě6”Ô–Ú‚ĚŠ´Šo‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]Fˆ¤’…Aó‘Ô‚Ć‚ľ‚Ä‚Ěˆ¤’…FŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘ԁF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@Al—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFS‚Ć‘Ě‚ĚŒ`v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

–Ú‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAލ‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA•@‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAă‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA’~ĎiśŹj‘̂̊´Šo‹…A‚Ü‚˝‚Í‚ť‚ą‚É‚ ‚éS‚Š‚çś‚Ü‚ęAS‚ɍޕt‚˘‚āAS‚Š‚çś‚Ü‚ę‚鑟‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āF6‚‚̊´Šo‹…vB

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

i‘śÝ‚ľ‚Ü‚ˇj4‚Â‚ĚˆĚ‘ĺ‚ČŽŔ‘́A‚¨‚ć‚Ń‘śÝ‚ˇ‚éSˆÓŽŻ—v‘f‚Ɉˑś‚ˇ‚é‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ˇ

d‚ą‚ę‚Í‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚Ć‘Ě‚ĚŒ`‚đđŒ‚ɁF˜Z‚‚̊´Šo‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

i‚ ‚č‚Ü‚ˇj–Ú‚ĚŠ´Šo‹…Aލ‚ĚŠ´Šo‹…A•@‚ĚŠ´Šo‹…Aă‚ĚŠ´Šo‹…Ag‘̂̊´Šo‹…AS‚ĚŠ´Šo‹…B

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āF˜Z‚‚̊´Šo‹…v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

________________________________________

‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

________________________________________

‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

 

 

 

The Conditions Tetrad

2.6. The Roots Tetrad

At that time with ignorance as condition there is a (volitional) process rooted in ignorance, with a (volitional) process as condition: consciousness rooted in a (volitional) process, with consciousness as condition: mind rooted in consciousness, with mind as condition: the sixth sense sphere rooted in mind, with the sixth sense sphere as condition: contact rooted in the sixth sense sphere, with contact as condition: feeling rooted in contact, with feeling as condition: craving rooted in feeling, with craving as condition: attachment rooted in craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process rooted in ignorance?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) process rooted in ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness rooted in a (volitional) process?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousness rooted in a (volitional) processf.


Herein, what is ewith consciousness as condition: mind rooted in consciousness?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mind rooted in consciousnessf.


Herein, what is ewith mind as condition: the sixth sense sphere rooted in mind?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense sphere rooted in mindf.


Herein, what is ewith the sixth sense sphere as condition: contact rooted in the sixth sense sphere?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contact rooted in the sixth sense spheref.


Herein, what is ewith contact as condition: feeling rooted in contact?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feeling rooted in contactf.


Herein, what is ewith feeling as condition: craving rooted in feeling?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: craving rooted in feelingf.


Herein, what is ewith craving as condition: attachment rooted in craving?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachment rooted in cravingf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process rooted in ignorance, with a (volitional) process as condition: consciousness rooted in a (volitional) process, with consciousness as condition: mind rooted in consciousness, with mind as condition: contact rooted in mind, with contact as condition: feeling rooted in contact, with feeling as condition: craving rooted in feeling, with craving as condition: attachment rooted in craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process rooted in ignorance?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) process rooted in ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness rooted in a (volitional) process?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousness rooted in a (volitional) processf.


Herein, what is ewith consciousness as condition: mind rooted in consciousness?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mind rooted in consciousnessf.

eWith mind as condition: contact rooted in mindf. Herein, what is emind?f

Except for contact, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be emindf.


Herein, what is ewith mind as condition: contact rooted in mind?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith mind as condition: contact rooted in mind.'


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death,

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process rooted in ignorance, with a (volitional) process as condition: consciousness rooted in a (volitional) process, with consciousness as condition: mind and bodily form rooted in consciousness, with mind and bodily form as condition: the sixth sense sphere rooted in mind and bodily form, with the sixth sense sphere as condition: contact rooted in the sixth sense sphere, with contact as condition: feeling rooted in contact, with feeling as condition: craving rooted in feeling, with craving as condition: attachment rooted in craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process rooted in ignorance?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) process rooted in ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness rooted in a (volitional) process?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousness rooted in a (volitional) processf.


Herein, what is ewith consciousness as condition: mind rooted in consciousness?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf. Herein, what is ebodily form?f

(There are) the four great entities, and the bodily form attached to the four great entities: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith consciousness as condition: mind rooted in consciousnessf.

eWith mind and bodily form as condition: the sixth sense sphere rooted in mind and bodily formf.

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent.

This is said to be emindf. Herein, what is ebodily form?f

That bodily form dependent on which mind-consciousness element exists: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be emind and bodily formf.


Herein, what is ewith mind and bodily form as condition: the sixth sense sphere rooted in mind?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind and bodily form as condition: the sixth sense sphere rooted in mindf.


Herein, what is ewith the sixth sense sphere as condition: contact rooted in the sixth sense sphere?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contact rooted in the sixth sense spheref.


Herein, what is ewith contact as condition: feeling rooted in contact?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feeling rooted in contactf.


Herein, what is ewith feeling as condition: craving rooted in feeling?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: craving rooted in feelingf.


Herein, what is ewith craving as condition: attachment rooted in craving?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachment rooted in cravingf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death,

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process rooted in ignorance, with a (volitional) process as condition: consciousness rooted in a (volitional) process, with consciousness as condition: mind and bodily form rooted in consciousness, with mind and bodily form as condition: the six sense spheres rooted in mind and bodily form, with the sixth sense sphere as condition: contact rooted in the sixth sense sphere, with contact as condition: feeling rooted in contact, with feeling as condition: craving rooted in feeling, with craving as condition: attachment rooted in craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process rooted in ignorance?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) process rooted in ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness rooted in a (volitional) process?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousness rooted in a (volitional) processf.


Herein, what is ewith consciousness as condition: mind and bodily form rooted in consciousness?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

The accumulation (that produces) the eye sense sphere, the accumulation (that produces) the ear sense sphere, the accumulation (that produces) the nose sense sphere, the accumulation (that produces) the tongue sense sphere, the accumulation (that produces) the body sense sphere, or whatever other bodily form there is born of mind, rooted in mind, originating in mind: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith consciousness as condition: mind and bodily form rooted in consciousnessf.

eWith mind and bodily form as condition: the six sense spheres rooted in mind and bodily formf.

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

(There are) the four great entities, and that bodily form dependent on which mind-consciousness element exists: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be emind and bodily formf.


Herein, what is ewith mind and bodily form as condition: the six sense spheres rooted in mind and bodily form?f

(There is the) eye sense sphere, ear sense sphere, nose sense sphere, tongue sense sphere, body sense sphere, mind sense sphere.

This is said to be ewith mind and bodily form as condition: the six sense spheres rooted in mind and bodily formf.


Herein, what is ewith the sixth sense sphere as condition: contact rooted in the sixth sense sphere?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contact rooted in the sixth sense spheref.


Herein, what is ewith contact as condition: feeling rooted in contact?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feeling rooted in contactf.


Herein, what is ewith feeling as condition: craving rooted in feeling?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: craving rooted in feelingf.


Herein, what is ewith craving as condition: attachment rooted in craving?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachment rooted in cravingf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death,

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

 

2.6Bƒ‹[ƒcEƒeƒgƒ‰ƒbƒh

“–ŽžA–ł’m‚đđŒ‚Ć‚ľ‚āA–łˆÓŽŻ‚ɍނ´‚ľ‚˝iˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ľ‚Ü‚ˇBˆÓŽŻ‚đđŒ‚Ć‚ľ‚āAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻFˆÓŽŻ‚ɍނ´‚ľ‚˝SAđŒ‚Ć‚ľ‚ĐSF‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚é‘ć˜ZŠ´‹…‚đ”O“ނɒu‚˘‚āF‘ć˜ZŠ´‹…‚ɐڂˇ‚éÚGAđŒ‚Ć‚ľ‚Đڂˇ‚éFÚ‚ˇ‚銴GAđŒ‚Ć‚ľ‚ÄŠ´‚ś‚éF—~–]‚ɍނ´‚ˇA—~‹‚đđŒ‚Ć‚ˇ‚éFˆ¤’…‚ÍŠ‰–]‚ɍލˇ‚ľ‚Ä‚˘‚āAˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘Ě“I‚ȋꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’m‚đŞ‹’‚Ć‚ˇ‚éiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ƃ𖳒m‚Ć‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́u–ł’m‚ɍނ´‚ľ‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éFiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFiŽŠ”­“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFˆÓŽŻ‚ɍނ´‚ľ‚˝Sv‚Ƃ͉˝‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚ÄŽ‚FˆÓŽŻ‚ɍނ´‚ľ‚˝Sv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚đđŒ‚Ć‚ˇ‚éFS‚ɍޕt‚˘‚˝ƒVƒbƒNƒXƒZƒ“ƒX‹…‘́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āFS‚ɍނ´‚ľ‚˝‘ć˜ZŠ´‹…B

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFƒVƒbƒNƒXƒZƒ“ƒX‹…‚ɍނ´‚ľ‚˝ÚGv‚Ƃ́H

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁFu‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éF‘ć˜ZŠ´‹…‚ɍނ´‚ľ‚˝ÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ˇ‚éFÚG‚ɍނ´‚ľ‚˝‹CŽ‚żv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFÚG‚ɍނ´‚ľ‚˝Š´‚śv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ˇ‚éF‹CŽ‚ż‚ÉŞ‚Ă‚­Š‰–]v‚Ƃ́H

‚ť‚ę‚́Aî”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́Auó‘Ô‚Ć‚ľ‚Ă̊´îFŠ´î‚ɍނ´‚ľ‚˝Š‰–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFЉ–]‚ɍލˇ‚ľ‚˝ˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[‚Ě—Ěˆć“ŕ‚ł́AˆŮí‚Č‚ŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́AuЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…‚ɍނ´‚ľ‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇŠ‰–]'B

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•ż‚ɂ‚˘‚āA’aśAś‚Ü‚ęAś‚Ü‚ęAŽp‚đŒť‚ľAŒ°Œť‚ˇ‚é‚ŕ‚́F‚ą‚ę‚́uŒp‘ą‚đđŒ‚Ć‚ľ‚āF

’aś'B

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

“–ŽžA–ł’m‚đđŒ‚Ć‚ľ‚āA–łˆÓŽŻ‚ɍނ´‚ľ‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚č‚Ü‚ľ‚˝BˆÓŽŻ‚đđŒ‚Ć‚ľ‚āAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻFˆÓŽŻ‚ɍނ´‚ľ‚˝SAS‚đđŒ‚Ć‚ľ‚āFÚG‚đ”O“ނɒu‚˘‚˝ÚGAó‘Ԃ͐ڐG‚ɍނ´‚ľ‚˝Š´‚śAÚG‚ÍŠ´î‚ÉđŒ•t‚݁F—~‹‚ɍނ´‚ľ‚˝Š´îAЉ–]‚͏ó‘Ô‚É‚ ‚éFƒAƒ^ƒbƒ`ƒƒ“ƒg‚ÍŠ‰–]‚ɍނ´‚ľ‚˝AƒAƒ^ƒbƒ`ƒƒ“ƒg‚͏ó‘Ô‚É‚ ‚éFŒp‘ąAŒp‘ą‚ÍđŒ‚É‚ ‚éF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ę’ɂ̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’m‚đŞ‹’‚Ć‚ˇ‚éiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ƃ𖳒m‚Ć‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́u–ł’m‚ɍނ´‚ľ‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éFiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFiŽŠ”­“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFˆÓŽŻ‚ɍނ´‚ľ‚˝Sv‚Ƃ͉˝‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚ÄŽ‚FˆÓŽŻ‚ɍނ´‚ľ‚˝Sv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFS‚ɍނ´‚ľ‚˝ƒRƒ“ƒ^ƒNƒgvB‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓŽujƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uSv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚đó‘Ô‚Ć‚ˇ‚éFS‚ɍނ´‚ľ‚˝ƒRƒ“ƒ^ƒNƒgv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́uó‘Ô‚đS‚ɗ݂߂éFS‚ɍނ´‚ľ‚˝ÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓŽujƒvƒƒZƒX

 

sss\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uđŒ‚Ć‚ľ‚Ä‚Ěˆ¤’…‚Ş‚ ‚éFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

“–ŽžA–ł’m‚đđŒ‚Ć‚ľ‚āA–łˆÓŽŻ‚ɍނ´‚ľ‚˝iˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ľ‚Ü‚ˇFˆÓŽŻ‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFˆÓŽŻ‚ɍނ´‚ľ‚˝S‚Ɛg‘Ě‚ĚŒ`S‚Ć‘Ě‚ĚŒ`‚Ć‚ľ‚Ä‚Ěó‘ԁFS‚Ć‘Ě‚ĚŒ`‚đ‚ľ‚˝6”Ô–Ú‚ĚŠ´Šo‹…Aó‘Ô‚Ć‚ľ‚Ä‚Ě6”Ô–Ú‚ĚŠ´Šo‹…FÚG‚Ć‚ľ‚Ä6”Ô–Ú‚ĚŠ´Šo‚Ě‹…‘Ě‚ĆŞ‚đ’Ł‚Á‚˝ÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFÚG‚ɍޕt‚˘‚˝Š´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]Š´î‚ɍނ´‚ľAЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…‚ɍލˇˆ¤î‚đđŒ‚ɁFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’m‚đŞ‹’‚Ć‚ˇ‚éiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ƃ𖳒m‚Ć‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́u–ł’m‚ɍނ´‚ľ‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éFiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFiŽŠ”­“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFˆÓŽŻ‚ɍނ´‚ľ‚˝Sv‚Ƃ͉˝‚ЁB

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

i‘śÝ‚ˇ‚éj4‚Â‚ĚˆĚ‘ĺ‚ČŽŔ‘́A‚¨‚ć‚Ń4‚Â‚ĚˆĚ‘ĺ‚ČŽŔ‘̂ɕt‚ˇ‚ég‘Ě‚ĚŒ`F‚ą‚ę‚́ug‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFˆÓŽŻ‚ɍނ´‚ľ‚˝Sv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`‚ɍނ´‚ľ‚˝ƒVƒbƒNƒXƒZƒ“ƒX‹…v

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fB

‚ą‚ę‚́uSv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

‚ť‚̐S‚ĚŒ`‚Ě—v‘f‚Ş‘śÝ‚ˇ‚邊‚Ç‚¤‚Š‚ÉˆË‘ś‚ˇ‚邝‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚Ć‘Ě‚ĚŒ`‚đđŒ‚ɁFS‚ɍޕt‚˘‚˝ƒVƒbƒNƒXƒZƒ“ƒX‹…‘́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇđŒ‚Ć‚ľ‚āFS‚ɍނ´‚ľ‚˝ƒVƒbƒNƒXƒZƒ“ƒX‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFƒVƒbƒNƒXƒZƒ“ƒX‹…‚ɍނ´‚ľ‚˝ÚGv‚Ƃ́H

‚Ó‚ę‚ ‚˘‚Ě‚ą‚Ć

 

AÚGA–§’…A–§’…ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éF‘ć˜ZŠ´‹…‚ɍނ´‚ľ‚˝ÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ˇ‚éFÚG‚ɍނ´‚ľ‚˝‹CŽ‚żv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFÚG‚ɍނ´‚ľ‚˝Š´‚śv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ˇ‚éF‹CŽ‚ż‚ÉŞ‚Ă‚­Š‰–]v‚Ƃ́H

‚ť‚ę‚́Aî”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́Auó‘Ô‚Ć‚ľ‚Ă̊´îFŠ´î‚ɍނ´‚ľ‚˝Š‰–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFЉ–]‚ɍލˇ‚ľ‚˝ˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[‚Ě—Ěˆć“ŕ‚ł́AˆŮí‚Č‚ŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́AuЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…‚ɍނ´‚ľ‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇŠ‰–]'B

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

“–ŽžA–ł’m‚đđŒ‚Ć‚ľ‚āA–łˆÓŽŻ‚ɍނ´‚ľ‚˝iˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ľ‚Ü‚ˇBS‚Ć‘Ě‚Ěó‘Ô‚Ć‚ľ‚ÄŒ`ŹFS‚Ć‘Ě‚ĚŒ`‚đ‚ľ‚˝6‚‚̊´Šo‹…A‘ć6‚ĚŠ´Šo‹…‚đó‘Ô‚Ć‚ˇ‚éFÚG‚Í‘ć6‚ĚŠ´Šo‹…‚ÉŞ‚đ‰ş‚ë‚ľAÚG‚͏ó‘Ô‚Ć‚ľ‚Ä‚ ‚éFÚG‚ɍނ´‚ľ‚˝Š´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]Š´î‚ɍނ´‚ľAЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…‚ɍލˇˆ¤î‚đđŒ‚ɁFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’m‚đŞ‹’‚Ć‚ˇ‚éiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ƃ𖳒m‚Ć‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́u–ł’m‚ɍނ´‚ľ‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éFiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFiŽŠ”­“I‚ȁjƒvƒƒZƒX‚ɍނ´‚ľ‚˝ˆÓŽŻvB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁFS‚Ć‘Ě‚ĚŒ`

ˆÓŽŻ‚ɍނ´‚ľ‚Ä‚˘‚Ü‚ˇ‚ЁHv

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

–Ú‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAލ‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA•@‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAă‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA’~ĎiśŹj‘̂̊´Šo‹…A‚Ü‚˝‚Í‚ť‚ą‚É‚ ‚éS‚Š‚çś‚Ü‚ęAS‚ɍޕt‚˘‚āAS‚Š‚çś‚Ü‚ę‚鑟‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFˆÓŽŻ‚ɍނ´‚ľ‚˝S‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ˇ‚éFS‚Ć‘Ě‚ĚŒ`‚ɍނ´‚ľ‚˝˜Z‚‚̊´Šo‹…v

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

i‘śÝ‚ľ‚Ü‚ˇj4‚Â‚ĚˆĚ‘ĺ‚ČŽŔ‘́A‚¨‚ć‚Ń‘śÝ‚ˇ‚éSˆÓŽŻ—v‘f‚Ɉˑś‚ˇ‚é‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`‚ɍނ´‚ľ‚˝˜Z‚‚̊´Šo‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

i‚ ‚č‚Ü‚ˇj–Ú‚ĚŠ´Šo‹…Aލ‚ĚŠ´Šo‹…A•@‚ĚŠ´Šo‹…Aă‚ĚŠ´Šo‹…Ag‘̂̊´Šo‹…AS‚ĚŠ´Šo‹…B

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ˇ‚éFS‚Ć‘Ě‚ĚŒ`‚ɍނ´‚ľ‚˝˜Z‚‚̊´Šo‹…v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFƒVƒbƒNƒXƒZƒ“ƒX‹…‚ɍނ´‚ľ‚˝ÚGv‚Ƃ́H

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁFu‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éF‘ć˜ZŠ´‹…‚ɍނ´‚ľ‚˝ÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ˇ‚éFÚG‚ɍނ´‚ľ‚˝‹CŽ‚żv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFÚG‚ɍނ´‚ľ‚˝Š´‚śv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ˇ‚éF‹CŽ‚ż‚ÉŞ‚Ă‚­Š‰–]v‚Ƃ́H

‚ť‚ę‚́Aî”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́Auó‘Ô‚Ć‚ľ‚Ă̊´îFŠ´î‚ɍނ´‚ľ‚˝Š‰–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFЉ–]‚ɍލˇ‚ľ‚˝ˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[‚Ě—Ěˆć“ŕ‚ł́AˆŮí‚Č‚ŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́AuЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…‚ɍނ´‚ľ‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇŠ‰–]'B

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

 

 

The Roots Tetrad

2.7. The Associations Tetrad

At that time with ignorance as condition there is a (volitional) process associated with ignorance, with a (volitional) process as condition: consciousness associated with a (volitional) process, with consciousness as condition: mind associated with consciousness, with mind as condition: the sixth sense sphere associated with mind, with the sixth sense sphere as condition: contact associated with the sixth sense sphere, with contact as condition: feeling associated with contact, with feeling as condition: craving associated with feeling, with craving as condition: attachment associated with craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process associated with ignorance?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) process associated with ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness associated with a (volitional) process?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousness associated with a (volitional) processf.


Herein, what is ewith consciousness as condition: mind associated with consciousness?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mind associated with consciousnessf.


Herein, what is ewith mind as condition: the sixth sense sphere associated with mind?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense sphere associated with mindf.


Herein, what is ewith the sixth sense sphere as condition: contact associated with the sixth sense sphere?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contact associated with the sixth sense spheref.


Herein, what is ewith contact as condition: feeling associated with contact?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feeling associated with contactf.


Herein, what is ewith feeling as condition: craving associated with feeling?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: craving associated with feelingf.


Herein, what is ewith craving as condition: attachment rooted in craving?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachment rooted in cravingf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death,

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process associated with ignorance, with a (volitional) process as condition: consciousness associated with a (volitional) process, with consciousness as condition: mind associated with consciousness, with mind as condition: contact associated with mind, with contact as condition: feeling associated with contact, with feeling as condition: craving associated with feeling, with craving as condition: attachment associated with craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process associated with ignorance?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) process associated with ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness associated with a (volitional) process?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousness associated with a (volitional) processf.


Herein, what is ewith consciousness as condition: mind associated with consciousness?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mind associated with consciousnessf.

eWith mind as condition: contact associated with mindf. Herein, what is emind?f

Except for contact, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be emindf.


Herein, what is ewith mind as condition: contact associated with mind?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith mind as condition: contact associated with mind.'


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death,

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process associated with ignorance, with a (volitional) process as condition: consciousness associated with a (volitional) process, with consciousness as condition: mind and bodily form with mind (only) associated with consciousness, with mind and bodily form as condition: the sixth sense sphere associated with mind, with the sixth sense sphere as condition: contact associated with the sixth sense sphere, with contact as condition: feeling associated with contact, with feeling as condition: craving associated with feeling, with craving as condition: attachment associated with craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process associated with ignorance?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) process associated with ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness associated with a (volitional) process?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousness associated with a (volitional) processf.


Herein, what is ewith consciousness as condition: mind and bodily form with mind (only) associated with consciousness?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

The accumulation (that produces) the eye sense sphere, the accumulation (that produces) the ear sense sphere, the accumulation (that produces) the nose sense sphere, the accumulation (that produces) the tongue sense sphere, the accumulation (that produces) the body sense sphere, or whatever other bodily form there is born of mind, rooted in mind, originating in mind: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith consciousness as condition: mind and bodily form with mind (only) associated with consciousnessf.

eWith mind and bodily form as condition: the sixth sense sphere associated with mindf.

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

That bodily form dependent on which mind-consciousness element exists: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be emind and bodily formf.


Herein, what is ewith mind as condition: the sixth sense sphere associated with mind?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense sphere associated with mindf.


Herein, what is ewith the sixth sense sphere as condition: contact associated with the sixth sense sphere?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contact associated with the sixth sense spheref.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death,

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process associated with ignorance, with a (volitional) process as condition: consciousness associated with a (volitional) process, with consciousness as condition: mind and bodily form with mind (only) associated with consciousness, with mind and bodily form as condition: the six sense spheres with the sixth sense sphere (only) associated with mind, with the sixth sense sphere as condition: contact associated with the sixth sense sphere, with contact as condition: feeling associated with contact, with feeling as condition: craving associated with feeling, with craving as condition: attachment associated with craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process associated with ignorance?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) process associated with ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness associated with a (volitional) process?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousness associated with a (volitional) processf.


Herein, what is ewith consciousness as condition: mind and bodily form with mind (only) associated with consciousness?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

The accumulation (that produces) the eye sense sphere, the accumulation (that produces) the ear sense sphere, the accumulation (that produces) the nose sense sphere, the accumulation (that produces) the tongue sense sphere, the accumulation (that produces) the body sense sphere, or whatever other bodily form there is born of mind, rooted in mind, originating in mind: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith consciousness as condition: mind and bodily form with mind (only) associated with consciousnessf.

eWith mind and bodily form as condition: the six sense spheres with the sixth sense sphere (only) associated with mindf.

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

(There are) the four great entities, and that bodily form dependent on which mind-consciousness element exists: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be emind and bodily formf.


Herein, what is ewith mind and bodily form as condition: the six sense spheres with the sixth sense sphere (only) associated with mind?f

(There is the) eye sense sphere, ear sense sphere, nose sense sphere, tongue sense sphere, body sense sphere, mind sense sphere: this is said to be ewith mind and bodily form as condition: the six sense spheres with the sixth sense sphere (only) associated with mind.


Herein, what is ewith the sixth sense sphere as condition: contact associated with the sixth sense sphere?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contact associated with the sixth sense spheref.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

 

2.7BƒAƒ\ƒVƒG[ƒVƒ‡ƒ“ƒeƒgƒ‰ƒbƒh

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‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’m‚đđŒ‚Ć‚ľ‚āA–ł’m‚ÉŠÖ˜A‚ˇ‚éiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́u–ł’m‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āA–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éFiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A‚ˇ‚éˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

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i‚ ‚éjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚ÄŽ‚FˆÓŽŻ‚ÉŠÖ˜A‚ˇ‚éSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒh‚đđŒ‚Ć‚ˇ‚éFƒ}ƒCƒ“ƒh‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝ƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āFS‚ÉŠÖ˜A‚ˇ‚é‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAu‘ć6Š´‹…‚đđŒ‚Ć‚ˇ‚éF‘ć6Š´‹…‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝ÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁFu‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éF‘ć˜ZŠ´‹…‚ÉŠÖ˜A‚ľ‚˝ÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ˇ‚éFÚG‚ÉŠÖ˜A‚ˇ‚銴îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚悢‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚悢‰ő“K‚ČŠ´Šo‚Ĺ‚ˇB‚ą‚ę‚́Auó‘Ô‚Ć‚ľ‚Ă̐ڐGFÚG‚ÉŠÖ˜A‚ˇ‚銴îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAuŠ´î‚đó‘Ô‚Ć‚ˇ‚éFŠ´î‚ÉŠÖ˜A‚ˇ‚銉–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚́Aî”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́Auó‘Ô‚Ć‚ľ‚Ă̊´î‚đŽ‚ÂFŠ´î‚ÉŠÖ˜A‚ˇ‚銉–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFЉ–]‚ɍލˇ‚ľ‚˝ˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[‚Ě—Ěˆć“ŕ‚ł́AˆŮí‚Č‚ŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́AuЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…‚ɍނ´‚ľ‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇŠ‰–]'B

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚˘‚ë‚ń‚Č‚ą‚ƂŒaś‚ˇ‚é‚ŕ‚Ěb

 

ś‚Ü‚ę‚éA–ß‚éAŒť‚ę‚éAŒť‚ę‚éF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

“–ŽžA–ł’m‚đđŒ‚Ć‚ľ‚āA–łˆÓŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ľ‚Ü‚ˇFˆÓŽŻ‚điˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A•t‚݁AˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFˆÓŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝SAđŒ‚Ć‚ľ‚ĐSFS‚ÉŠÖ˜A‚ˇ‚éÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFÚG‚ÉŠÖ˜A‚ˇ‚銴îAó‘Ô‚Ć‚ľ‚Ă̊´îFŠ´î‚ÉŠÖ˜A‚ˇ‚銉–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]FЉ–]‚ÉŠÖ˜A‚ˇ‚鈤’…Aó‘Ô‚Ć‚ľ‚Ä‚Ěˆ¤’…FŒp‘ąAó‘Ô‚Ć‚ľ‚ÄŒp‘ąF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’m‚đđŒ‚Ć‚ľ‚āA–ł’m‚ÉŠÖ˜A‚ˇ‚éiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́u–ł’m‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āA–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éFiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A‚ˇ‚éˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“Ijó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFiŽŠ”­“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A‚ˇ‚éˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFˆÓŽŻ‚ÉŠÖ˜A‚ˇ‚éSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

i‚ ‚éjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚ÄŽ‚FˆÓŽŻ‚ÉŠÖ˜A‚ˇ‚éSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uó‘Ô‚Ć‚ľ‚Ă̐S‚đŽ‚ÂFS‚ÉŠÖ˜A‚ˇ‚éÚGvB‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓŽujƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uSv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚đó‘Ô‚Ć‚ˇ‚éFS‚ÉŠÖ˜A‚ˇ‚éÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ÚGAÚGA–§ÚÚGA–§Ú‚ȐڐG‚̏ó‘ԁF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐S‚đŽ‚ÂFS‚ÉŠÖ˜A‚ˇ‚éÚGv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

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achmentAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uđŒ‚Ć‚ľ‚Ä‚Ěˆ¤’…FŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

“–ŽžA–ł’m‚đđŒ‚Ć‚ľ‚āA–łˆÓŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ľ‚Ü‚ˇBˆÓŽŻ‚ĆŠÖ˜AAS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āFS‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚˝‘ć6‚ĚŠ´Šo‹…A‘ć6‚ĚŠ´Šo‹…‚Ć‚đđŒ‚Ć‚ľ‚āF‘ć6‚ĚŠ´Šo‹…‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚˝ÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFÚG‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚˝Š´îAđŒ‚Ć‚ľ‚Ă̊´îFŠ´î‚ÉŠÖ˜A‚ˇ‚銉–]AЉ–]‚đđŒ‚Ć‚ˇ‚鈤’…FЉ–]‚ÉŠÖ˜A‚ˇ‚鈤’…Aó‘Ô‚đˆ¤’…‚Ć‚ˇ‚éFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āFośAoś‚đó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̉ň‚Ě‹NŒš‚Ş‚ ‚é‹ę‚ľ‚݁B

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’m‚đđŒ‚Ć‚ľ‚āA–ł’m‚ÉŠÖ˜A‚ˇ‚éiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́u–ł’m‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āA–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éFiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A‚ˇ‚éˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“Ijó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFiŽŠ”­“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A‚ˇ‚éˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFˆÓŽŻ‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚˝i‚̂݁jS‚ƐS‚Ć‘Ě‚ĚŒ`v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

–Ú‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAލ‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA•@‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAă‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA’~ĎiśŹj‘̂̊´Šo‹…A‚Ü‚˝‚Í‚ť‚ą‚É‚ ‚éS‚Š‚çś‚Ü‚ęAS‚ɍޕt‚˘‚āAS‚Š‚çś‚Ü‚ę‚鑟‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚ĆˆÓŽŻ‚ÉŠÖ˜A‚ˇ‚éi‚̂݁jS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ˇ‚éFS‚ÉŠÖ˜A‚ˇ‚é‘ć6‚ĚŠ´Šo‹…vB

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

‚ť‚̐S‚ĚŒ`‚Ě—v‘f‚Ş‘śÝ‚ˇ‚邊‚Ç‚¤‚Š‚ÉˆË‘ś‚ˇ‚邝‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒh‚đđŒ‚Ć‚ˇ‚éFƒ}ƒCƒ“ƒh‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝ƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚Í

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uđŒ‚Ć‚ľ‚ĐS‚đŽ‚ÂF‘ć6S‚ÉŠÖ˜A‚ˇ‚銴Šo‹…vB

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‚ą‚ą‚ŁAu‘ć6Š´‹…‚đđŒ‚Ć‚ˇ‚éF‘ć6Š´‹…‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝ÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁFu‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éF‘ć˜ZŠ´‹…‚ÉŠÖ˜A‚ľ‚˝ÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

“–ŽžA–ł’m‚đđŒ‚Ć‚ľ‚āA–łˆÓŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ľ‚Ü‚ˇBˆÓŽŻ‚ށiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A•t‚Ż‚ç‚ęAˆÓŽŻ‚ŞđŒ‚Ć‚ľ‚Ä‚ ‚č‚Ü‚ˇBˆÓŽŻ‚ĆŠÖ˜A•t‚Ż‚ç‚ęAđŒ‚Ć‚ľ‚ĐS‚Ć‘Ě‚ĚŒ`F‘ć6‚ĚŠ´Šo‹…‚𔺂¤6‚‚̊´Šo‹…i‚̂݁jA‘ć6‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āF‘ć6‚ĚŠ´Šo‹…‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚˝ÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´îÚG‚ÉŠÖ˜A‚ľAó‘Ô‚đŠ´î‚Ć‚ˇ‚éF—~‹‚ĆŠÖ˜A‚ˇ‚éAЉ–]‚Əó‘Ô‚Ć‚ˇ‚éFЉ–]‚ĆŠÖ˜A‚ˇ‚鈤’…Aó‘Ô‚Ć‚ˇ‚鈤’…FŒp‘ąAó‘Ô‚Ć‚ľ‚ÄŒp‘ą‚𔺂¤FośAó‘Ô‚Ć‚ľ‚ďoś‚𔺂¤F˜V‰ťAŽ€‚Ȃǂą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒš‚Ĺ‚ˇB

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’m‚đđŒ‚Ć‚ľ‚āA–ł’m‚ÉŠÖ˜A‚ˇ‚éiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́u–ł’m‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝iˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āA–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éFiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÉŠÖ˜A‚ˇ‚éˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚Í

 

 

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇFiŽŠ”­“IjƒvƒƒZƒX‚ÉŠÖ˜A‚ˇ‚éˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFˆÓŽŻ‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚˝i‚̂݁jS‚ƐS‚Ć‘Ě‚ĚŒ`v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

–Ú‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAލ‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA•@‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAă‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA’~ĎiśŹj‘̂̊´Šo‹…A‚Ü‚˝‚Í‚ť‚ą‚É‚ ‚éS‚Š‚çś‚Ü‚ęAS‚ɍޕt‚˘‚āAS‚Š‚çś‚Ü‚ę‚鑟‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚ĆˆÓŽŻ‚ÉŠÖ˜A‚ˇ‚éi‚̂݁jS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ˇ‚éF6‚‚̊´Šo‹…‚Ć6”Ô–Ú‚ĚŠ´Šo‹…i‚̂݁j‚ސS‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚Ä‚˘‚Ü‚ˇBv

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

i‘śÝ‚ľ‚Ü‚ˇj4‚Â‚ĚˆĚ‘ĺ‚ČŽŔ‘́A‚¨‚ć‚Ń‘śÝ‚ˇ‚éSˆÓŽŻ—v‘f‚Ɉˑś‚ˇ‚é‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āF˜Z‚‚̊´Šo‹…‚Ć˜Z”Ô–Ú‚ĚŠ´Šo‹…i‚̂݁j‚ސS‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚Ä‚˘‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

i‚ ‚č‚Ü‚ˇj–Ú‚ĚŠ´Šo‹…Aލ‚ĚŠ´Šo‹…A•@‚ĚŠ´Šo‹…Aă‚ĚŠ´Šo‹…Ag‘̂̊´Šo‹…AS‚ĚŠ´Šo‹…F‚ą‚ę‚́AđŒ•t‚Ť‚Ć‚ľ‚āuS‚Ć‘Ě‚ĚŒ`‚ŁF6”Ô–Ú‚Ě6‚‚̊´Šo‹…S‚ÉŠÖ˜A‚ˇ‚銴Šo‹…i‚̂݁jB

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‚ą‚ą‚ŁAu‘ć6Š´‹…‚đđŒ‚Ć‚ˇ‚éF‘ć6Š´‹…‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝ÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁFu‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éF‘ć˜ZŠ´‹…‚ÉŠÖ˜A‚ľ‚˝ÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ć‚ĚŠÖ˜AA‰ď‹c‚Ş‚ ‚č‚Ü‚ˇB

‚ť‚ę‚ƁA‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒ°ŒťB ‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

 

The Associations Tetrad

2.8. The Mutuality Tetrad

At that time with ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance, with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process, with consciousness as condition: mind, also with mind as condition: consciousness, with mind as condition: the sixth sense sphere, also with the sixth sense sphere as condition: mind, with the sixth sense sphere as condition: contact, also with contact as condition: the sixth sense sphere, with contact as condition: feeling, also with feeling as condition: contact, with feeling as condition: craving, also with craving as condition: feeling, with craving as condition: attachment, with attachment as condition: craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is ignorance?f

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be ewith a (volitional) process as condition there is ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith consciousness as condition: a (volitional) processf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: consciousnessf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith the sixth sense sphere as condition: mindf.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith contact as condition: the sixth sense spheref.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith feeling as condition: contactf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith craving as condition: feelingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith attachment as condition: cravingf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it: this is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance, with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process, with consciousness as condition: mind, also with mind as condition: consciousness, with mind as condition: contact, with contact as condition: mind, with contact as condition: feeling, also with feeling as condition: contact, with feeling as condition: craving, also with craving as condition: feeling, with craving as condition: attachment, with attachment as condition: craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is ignorance?f

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be ewith a (volitional) process as condition there is ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith consciousness as condition: a (volitional) processf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: consciousnessf.

eWith mind as condition: contactf.

Herein, what is emind?f

Except for contact, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be emindf.


Herein, what is ewith mind as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith mind as condition: contactf.


Herein, what is ewith contact as condition: mindf.

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith contact as condition: mindf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance, with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process, with consciousness as condition: mind and bodily form, also with mind and bodily form as condition: consciousness, with mind and bodily form as condition: the sixth sense sphere, also with the sixth sense sphere as condition: mind and bodily form, with the sixth sense sphere as condition: contact, also with contact as condition: the sixth sense sphere, with contact as condition: feeling, also with feeling as condition: contact, with feeling as condition: craving, also with craving as condition: feeling, with craving as condition: attachment, with attachment as condition: craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is ignorance?f

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be ewith a (volitional) process as condition there is ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith consciousness as condition: a (volitional) processf.


Herein, what is ewith consciousness as condition: mind and bodily form?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

The accumulation (that produces) the eye sense sphere, the accumulation (that produces) the ear sense sphere, the accumulation (that produces) the nose sense sphere, the accumulation (that produces) the tongue sense sphere, the accumulation (that produces) the body sense sphere, or whatever other bodily form there is born of mind, rooted in mind, originating in mind: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith consciousness as condition: mind and bodily formf.

eWith mind and bodily form as condition: consciousnessf.

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

That bodily form dependent on which mind-consciousness element exists: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be emind and bodily formf.


Herein, what is ewith mind and bodily form as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind and bodily form as condition: consciousnessf.

eWith mind and bodily form as condition: the sixth sense spheref.

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

That bodily form dependent on which mind-consciousness element exists: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be emind and bodily formf.


Herein, what is ewith mind and bodily form as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind and bodily form as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: mind and bodily form?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

The accumulation (that produces) the eye sense sphere, the accumulation (that produces) the ear sense sphere, the accumulation (that produces) the nose sense sphere, the accumulation (that produces) the tongue sense sphere, the accumulation (that produces) the body sense sphere, or whatever other bodily form there is born of mind, rooted in mind, originating in mind: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith the sixth sense sphere as condition: mind and bodily formf.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance, with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process, with consciousness as condition: mind and bodily form, also with mind and bodily form as condition: consciousness, with mind and bodily form as condition: the six sense spheres, also with the sixth sense sphere as condition: mind and bodily form, with the sixth sense sphere as condition: contact, also with contact as condition: the sixth sense sphere, with contact as condition: feeling, also with feeling as condition: contact, with feeling as condition: craving, also with craving as condition: feeling, with craving as condition: attachment, with attachment as condition: craving, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is ignorance?f

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be ewith a (volitional) process as condition there is ignorancef.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith consciousness as condition: a (volitional) processf.


Herein, what is ewith consciousness as condition: mind and bodily form?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

The accumulation (that produces) the eye sense sphere, the accumulation (that produces) the ear sense sphere, the accumulation (that produces) the nose sense sphere, the accumulation (that produces) the tongue sense sphere, the accumulation (that produces) the body sense sphere, or whatever other bodily form there is born of mind, rooted in mind, originating in mind: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith consciousness as condition: mind and bodily formf.

eWith mind and bodily form as condition: consciousnessf.

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

That bodily form dependent on which mind-consciousness element exists: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be emind and bodily formf.


Herein, what is ewith mind and bodily form as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind and bodily form as condition: consciousnessf.

eWith mind and bodily form as condition: the six sense spheresf.

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

(There are) the four great entities, and that bodily form dependent on which mind-consciousness element exists: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be emind and bodily formf.


Herein, what is ewith mind and bodily form as condition: the six sense spheres?f

(There is the) eye sense sphere, ear sense sphere, nose sense sphere, tongue sense sphere, body sense sphere, mind sense sphere: this is said to be ewith mind and bodily form as condition: the six sense spheresf.


Herein, what is ewith the sixth sense sphere as condition: mind and bodily form?f

There is mind, there is bodily form.

Herein, what is emind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be emindf.

Herein, what is ebodily form?f

The accumulation (that produces) the eye sense sphere, the accumulation (that produces) the ear sense sphere, the accumulation (that produces) the nose sense sphere, the accumulation (that produces) the tongue sense sphere, the accumulation (that produces) the body sense sphere, or whatever other bodily form there is born of mind, rooted in mind, originating in mind: this is said to be ebodily formf.

Thus, this is mind and this is bodily form.

This is said to be ewith the sixth sense sphere as condition: mind and bodily formf.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith continuation as condition: birthf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

2.8B‘ŠŒÝŤƒeƒgƒ‰ƒh

‚ť‚̂ƂŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş–łđŒ‚Ĺ‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiˆÓŽujƒvƒƒZƒXAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SFˆÓŽŻAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‚Ü‚˝‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFSA‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGA‚Ü‚˝ÚGó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…AÚG‚Ć‚ľ‚ďó‘ԁFŠ´‚śAó‘Ô‚Ć‚ľ‚Ä‚ŕŠ´‚śFÚGAó‘Ô‚Ć‚ľ‚ÄŠ´‚śFЉ–]Aó‘Ô‚Ć‚ľ‚Ä‚ŕŠ‰–]FŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ‰–]FƒAƒ^ƒbƒ`ƒƒ“ƒgAó‘Ô‚Ć‚ľ‚ăAƒ^ƒbƒ`ƒƒ“ƒgFЉ–]Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAui–łˆÓŽŻ‚́jƒvƒƒZƒX‚Ş–ł’m‚ĚđŒ‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’m‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚𔺂¤v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiŽŠ”­“IjƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ˆÓ—~AˆÓ}AˆÓ}Ť‚Ĺ‚ ‚é‚ŕ‚́F‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚đó‘Ô‚Ć‚ˇ‚éFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āFˆÓŽŻ'B

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚éjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́Au‘ć6‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAt

 

”Ţ‚ĚˆÓŽŻ\Ź—v‘fA‚ť‚ꂊ‚琜‚ś‚éSˆÓŽŻ—v‘fF‚ą‚ę‚́uđŒ‚Ć‚ľ‚Ă̐ڐGF‘ć˜ZŠ´‹…v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đó‘Ô‚Ć‚ˇ‚éF‚Ó‚ę‚ ‚˘v‚Ƃ́H

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚đuó‘ÔŠ´‚ ‚čFÚGv‚Ć‚˘‚˘‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊‰–]‚ ‚čFŠ´îv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆ¤’…‚đđŒ‚ɁFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚́Aî”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́AuđŒ‚Ć‚ľ‚Ä‚Ěˆ¤’…‚đŽ‚ÂFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒ°Œť‚Ş‚ ‚č‚Ü‚ˇF‚ą‚ę‚́u‚ą‚Ě‹NŒš‚̋ꂾ‚݂̑S‘́vB

‚ť‚̂ƂŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş–łđŒ‚Ĺ‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiˆÓŽujƒvƒƒZƒXAó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SFˆÓŽŻAó‘Ô‚Ć‚ľ‚Ă̐SFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFSAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´ŠoAó‘Ô‚Ć‚ľ‚Ă̊´Šo‚ŕFÚGAó‘Ô‚Ć‚ľ‚Ă̊´ŠoFЉ–]A‚Ü‚˝Š‰–]‚đđŒ‚Ć‚ľ‚āFŠ´îAЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFЉ–]Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€‚Ȃǂą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒš‚Ĺ‚ˇB

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ł́Au‘śÝ‚ˇ‚éđŒ‚Ć‚ľ‚Ä–ł’mv‚Ć‚Í

 

iŽŠ”­“IjƒvƒƒZƒXHv

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAui–łˆÓŽŻ‚́jƒvƒƒZƒX‚Ş–ł’m‚ĚđŒ‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’m‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚𔺂¤v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiŽŠ”­“IjƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ˆÓ—~AˆÓ}AˆÓ}Ť‚Ĺ‚ ‚é‚ŕ‚́F‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚đó‘Ô‚Ć‚ˇ‚éFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āFˆÓŽŻ'B

uđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āF˜A—vB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓŽujƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uSv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đž‚ß‚ÄF˜A—v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́uó‘Ô‚đ”O“ނɒu‚˘‚āFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ•t‚Ť‚̐ڐGFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚éjŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚̍\Ź—v‘fF‚ą‚ę‚́uđŒ‚Ć‚ľ‚Ă̐ڐGFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́ude

 

ath fB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ť‚̂ƂŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş–łđŒ‚Ĺ‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiˆÓŽujƒvƒƒZƒXAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFS‚Ć‘Ě‚ĚŒ`AS‚Ć‘Ě‚ĚŒ`‚Ć‚ľ‚āFˆÓŽŻAS‚Ć‘Ě‚ĚŒ`‚Ć‚ľ‚Ä‚Ěó‘ԁF‘ć6‚ĚŠ´Šo‹…A‚Ü‚˝‘ć6‚ĚŠ´Šo‹…‚̏ó‘ԁFS‚Ć‘Ě‚ĚŒ`AđŒ‚Ć‚ľ‚Ă̑ć6Š´‹…FÚGAđŒ‚Ć‚ľ‚Ä‚ŕÚGF‘ć6Š´‹…AđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´GAđŒ‚Ć‚ľ‚Ă̊´G‚ŕFÚGAđŒ‚Ć‚ľ‚Ă̊´GFЉ–]AđŒ‚Ć‚ľ‚Ă̊‰–]‚ŕFŠ´GAЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFЉ–]Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‹NŒš‚Ş‚ ‚é‹ę‚ľ‚݂̂ą‚Ě‘S‘̂̉ň‚́B

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAui–łˆÓŽŻ‚́jƒvƒƒZƒX‚Ş–ł’m‚ĚđŒ‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’m‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚𔺂¤v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiŽŠ”­“IjƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ˆÓ—~AˆÓ}AˆÓ}Ť‚Ĺ‚ ‚é‚ŕ‚́F‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFS‚Ć‘Ě‚ĚŒ`v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

–Ú‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAލ‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA•@‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAă‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA’~ĎiśŹj‘̂̊´Šo‹…A‚Ü‚˝‚Í‚ť‚ą‚É‚ ‚éS‚Š‚çś‚Ü‚ęAS‚ɍޕt‚˘‚āAS‚Š‚çś‚Ü‚ę‚鑟‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āFˆÓŽŻvB

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

‚ť‚̐S‚ĚŒ`‚Ě—v‘f‚Ş‘śÝ‚ˇ‚邊‚Ç‚¤‚Š‚ÉˆË‘ś‚ˇ‚邝‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAŽ„‚Í

 

 

5000/5000

Ĺ‘ĺ•śŽš”: 5000 •śŽš

suS‚Ɛg‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āFˆÓŽŻHv

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇđŒ‚Ć‚ľ‚āFˆÓŽŻvB

uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

‚ť‚̐S‚ĚŒ`‚Ě—v‘f‚Ş‘śÝ‚ˇ‚邊‚Ç‚¤‚Š‚ÉˆË‘ś‚ˇ‚邝‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚Ɛg‘Ě‚ĚŒ`‚đđŒ‚ɁF‘ć˜ZŠ´‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAu‘ć˜ZŠ´‹…‚đđŒ‚ɁFS‚Ć‘Ě‚ĚŒ`v‚Ƃ́H

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

–Ú‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAލ‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA•@‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAă‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA’~ĎiśŹj‘̂̊´Šo‹…A‚Ü‚˝‚Í‚ť‚ą‚É‚ ‚éS‚Š‚çś‚Ü‚ęAS‚ɍޕt‚˘‚āAS‚Š‚çś‚Ü‚ę‚鑟‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚ɁFSg‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́Au‘ć6‚ĚŠ´Šo‚Ě—Ěˆć‚ĹđŒ‚Ć‚ľ‚āF‚¨–₢‡‚킚‚­‚ž‚ł‚˘B

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

 

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ť‚̂ƂŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş–łđŒ‚Ĺ‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiˆÓŽujƒvƒƒZƒXAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFS‚Ć‘Ě‚ĚŒ`AđŒ‚Ć‚ľ‚Ă̐S‚Ć‘Ě‚ĚŒ`FˆÓŽŻAS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āF6‚‚̊´Šo‹…A‚Ü‚˝‘ć6‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`AđŒ‚Ć‚ľ‚Ă̑ć6Š´‹…FÚGAđŒ‚Ć‚ľ‚Ä‚ŕÚGF‘ć6Š´‹…AđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´GAđŒ‚Ć‚ľ‚Ă̊´G‚ŕFÚGAđŒ‚Ć‚ľ‚Ă̊´GFЉ–]AđŒ‚Ć‚ľ‚Ă̊‰–]‚ŕFŠ´GAЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFЉ–]Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ť‚ę‚䂌‹NŒšo‚ą‚̋ꂾ‚݂̉ň‘S‘́B

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAui–łˆÓŽŻ‚́jƒvƒƒZƒX‚Ş–ł’m‚ĚđŒ‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’m‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚𔺂¤v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiŽŠ”­“IjƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ˆÓ—~AˆÓ}AˆÓ}Ť‚Ĺ‚ ‚é‚ŕ‚́F‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFS‚Ć‘Ě‚ĚŒ`v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

–Ú‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAލ‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA•@‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAă‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA’~ĎiśŹj‘̂̊´Šo‹…A‚Ü‚˝‚Í‚ť‚ą‚É‚ ‚éS‚Š‚çś‚Ü‚ęAS‚ɍޕt‚˘‚āAS‚Š‚çś‚Ü‚ę‚鑟‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āFˆÓŽŻvB

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

‚ť‚̐S‚ĚŒ`‚Ě—v‘f‚Ş‘śÝ‚ˇ‚邊‚Ç‚¤‚Š‚ÉˆË‘ś‚ˇ‚邝‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚Ć‚Š‚ç‚ž‚ĚŒ`‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASA¸_ASAc

 

ˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`FˆÓŽŻv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āF6‚‚̊´Šo‹…vB

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

i‘śÝ‚ľ‚Ü‚ˇj4‚Â‚ĚˆĚ‘ĺ‚ČŽŔ‘́A‚¨‚ć‚Ń‘śÝ‚ˇ‚éSˆÓŽŻ—v‘f‚Ɉˑś‚ˇ‚é‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuS‚Ć‘Ě‚ĚŒ`‚đđŒ‚ɁF˜Z‚‚̊´Šo‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

i‚ ‚éj–Ú‚ĚŠ´Šo‚Ě‹…Aލ‚ĚŠ´Šo‚Ě‹…A•@‚ĚŠ´Šo‚Ě‹…Aă‚ĚŠ´Šo‚Ě‹…Ag‘̂̊´Šo‚Ě‹…AS‚ĚŠ´Šo‚Ě‹…F‚ą‚ę‚́uS‚Ć‘Ě‚ĚŒ`‚đđŒ‚Ć‚ľ‚āF6‚‚̊´Šo‚Ě‹…v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‘ć˜ZŠ´‹…‚đđŒ‚ɁFS‚Ć‘Ě‚ĚŒ`v‚Ƃ́H

S‚Ş‚ ‚Á‚āA‘ĚŒ`‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuƒ}ƒCƒ“ƒhv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uSv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAu‚Š‚ç‚ž‚ĚŒ`v‚Ƃ́H

–Ú‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAލ‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA•@‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjAă‚ĚŠ´Šo‹…‚Ě’~ĎiśŹjA’~ĎiśŹj‘̂̊´Šo‹…A‚Ü‚˝‚Í‚ť‚ą‚É‚ ‚éS‚Š‚çś‚Ü‚ęAS‚ɍޕt‚˘‚āAS‚Š‚çś‚Ü‚ę‚鑟‚Ě‘Ě‚ĚŒ`F‚ą‚ę‚́u‘Ě‚ĚŒ`v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͐S‚Ĺ‚ ‚čA‚ą‚ę‚͐g‘Ě‚ĚŒ`‚Ĺ‚ˇB

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚ɁFSg‚ĚŒ`v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́Au‘ć6‚ĚŠ´Šo‚Ě—Ěˆć‚ĹđŒ‚Ć‚ľ‚āF‚¨–₢‡‚킚‚­‚ž‚ł‚˘B

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜A‚Ş‚ ‚čA‚ť‚ę‚Ć‚Ěo‰ď‚˘A

 

‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ęB ‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

 

 

The Mutuality Tetrad

2.9. The Explanation of the Unwholesome

What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with happiness, associated with the resort to (wrong) view, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it: this is said to be ethe origination of this whole mass of sufferingf.


What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with happiness, disassociated with the resort to (wrong) view, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith craving as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it: this is said to be ethe origination of this whole mass of sufferingf.


What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with happiness, disassociated with the resort to (wrong) view, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith craving as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with equanimity, associated with the resort to (wrong) view, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: attachment, with attachment as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: attachment?f

That which is (wrong) view, resorting to (wrong) view, the jungle of (wrong) view, the wilderness of (wrong) view, the distortion of (wrong) view, the agitation of (wrong) view, the fetter of (wrong) view, obsession, tenacity, inclination, grasping, bad path, wrong road, the state of being wrong, within the heretical sphere, obsession with what is perverse: this is said to be ewith craving as condition: attachmentf.


Herein, what is ewith attachment as condition: continuation?f

Except for attachment, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith attachment as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with equanimity, associated with the resort to (wrong) view, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with equanimity, disassociated with the resort to (wrong) view, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with equanimity, disassociated with the resort to (wrong) view, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: craving, with craving as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: craving?f

That which is passion, passionateness, fawning, compliance, enjoyment, passionate enjoyment, passionateness of mind: this is said to be ewith feeling as condition: cravingf.


Herein, what is ewith craving as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith craving as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with sorrow, associated with repulsion, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: repulsion, with repulsion as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with sorrow, associated with repulsion, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: repulsion, with repulsion as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental disagreeableness, mental pain, painful and disagreeable experience born of contact with the mind, painful and disagreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: repulsion?f

That which is spite of mind, repulsiveness, repulsion, opposition, anger, great anger, full anger, bad temper, very bad temper, full bad temper, malice of mind, bad temper in mind, hatred, hating, the state of hatred, ill-temper, being ill-tempered, ill-temperedness, malice, malignity, maliciousness, opposing, opposition, violence, curtness, irritation of mind: this is said to be ewith feeling as condition: repulsionf.


Herein, what is ewith repulsion as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith repulsion as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with equanimity, associated with uncertainty, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: uncertainty, with uncertainty as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: uncertainty?f

That which is doubt, doubting, the state of being in doubt, perplexity, uncertainty, dubeity, dilemna, irresolution, uncertainty, mistrust, misgiving, a lack of fathoming, vacillation, a mental scratching of the mind: this is said to be ewith feeling as condition: uncertaintyf.


Herein, what is ewith uncertainty as condition: continuation?f

Except for uncertainty, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith uncertainty as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are unwholesome thoughts? At whatever time an unwholesome mind has arisen, connected with equanimity, associated with agitation, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: agitation, with agitation as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is eignorancef?

That which is a lack of knowledge, a lack of seeing, a lack of penetration, a lack of recognition, a lack of awakening, a lack of realisation, a lack of comprehension, a lack of fathoming, a lack of consideration, a lack of reflection, a lack of perception, poor intelligence, foolishness, a lack of full knowledge, delusion, deception, confusion, ignorance, the flood of ignorance, the yoke of ignorance, the tendency to ignorance, the pervasion of ignorance, the barrier of ignorance, delusion, the root of unwholesomeness: this is said to be eignorancef.


Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: agitation?f

That which is agitation of mind, lack of calm, mental disturbance, confusion of mind: this is said to be ewith feeling as condition: agitationf.


Herein, what is ewith agitation as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith agitation as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

 

2.9B•sŒ’‘S‚Ěŕ–ž

•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•s‰ő‚ȐS‚ސś‚śAK•Ÿ‚ĆŒ‹‚т‚˘‚āAˆÓ}“I‚ɁiŠÔˆá‚Á‚˝jƒrƒ…[‚ɁiˆÓ}“I‚ɁjAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľ‚Ä‚˘‚é‚Ć‚ŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…Aó‘Ô‚Ć‚ľ‚Ä‘ć˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śFЉ–]Aó‘Ô‚Ć‚ľ‚ÄŠ‰–]Fˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚Ć‚ľ‚ÄđŒF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ĺ‚ˇB

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‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚˝jŒŠ‰đ‚Ĺ‚ ‚éiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jŒŠ‰đ‚̍r–ěAiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě“Ž—hA iŠÔˆá‚Á‚˝jŒŠ‰đAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́u—~‹‚đđŒ‚Ć‚ľ‚Ĉ¤’…‚Ş‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚˘‚ë‚ń‚Č‚ŕ‚Ě‚É

sj˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ä‚˘‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒ°Œť‚Ş‚ ‚č‚Ü‚ˇF‚ą‚ę‚́u‚ą‚Ě‹NŒš‚̋ꂾ‚݂̑S‘́vB

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•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•sK‚ȐS‚Ş”­ś‚ľAK•Ÿ‚ÉŠÖ˜A‚ľAiŠÔˆá‚Á‚˝jƒrƒ…[‚Ö‚Ě‘i‚ځAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒg‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚Ä‚˘‚Č‚˘‚Ć‚Ť‚ɁA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľA‚ť‚ĚŽž“_‚Ĺ–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFЉ–]A—~‹‚đđŒ‚Ć‚ľ‚āF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

S‚Ě‰đŒˆA‰đŒˆA‚ť‚̏ă‚Ĺ‚Ě‰đŒˆ‚Ěó‘ԁiSjF‚ą‚ę‚́uЉ–]‚đđŒ‚Ć‚ľ‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

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‚ł‚Ü‚´‚܂Ȃą‚Ƃ́A’aśAś‚Ü‚ęAś‚Ü‚ęAŽp‚đŒť‚ľAŒ°Œť‚ˇ‚邹‚ƂłˇB‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒ°Œť‚Ş‚ ‚č‚Ü‚ˇF‚ą‚ę‚́u‚ą‚Ě‹NŒš‚̋ꂾ‚݂̑S‘́vB

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•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•sŒ’N‚ȐS‚Ş”­ś‚ľAK•Ÿ‚ÉŠÖ˜A‚ľAiŠÔˆá‚Á‚˝jƒrƒ…[‚Ö‚ĚŽč’i‚Ć‚ĚŠÖ˜A•t‚Ż‚Ş‰đœ‚ł‚ęAˆÓ}“I‚ɁiƒtƒH[ƒ€‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľ‚Ä‚˘‚é‚Ć‚ŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…Aó‘Ô‚Ć‚ľ‚Ä‚Ě˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´‚śFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]F‰đŒˆ‚ˇ‚éAó‘Ô‚Ć‚ľ‚Ä‰đŒˆ‚ˇ‚éFŒp‘ąAŒp‘ą‚Ć‚ľ‚ďó‘ԁFośAoś‚đó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

S‚Ě‰đŒˆA‰đŒˆA‚ť‚̏ă‚Ĺ‚Ě‰đŒˆ‚Ěó‘ԁiSjF‚ą‚ę‚́uЉ–]‚đđŒ‚Ć‚ľ‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āA‚ť‚ę‚Í

 

\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•sŒ’‘S‚ȐS‚ސś‚śA•s•˝“™‚ÉŠÖ˜A‚ľAiŠÔˆá‚Á‚˝jƒrƒ…[AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒg‚Ö‚ĚŽč’i‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝•s‰ő‚ȐS‚Ş”­ś‚ľ‚˝‚Ć‚Ť‚Í‚˘‚‚łŕA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľA‚ť‚ĚŽž“_‚Ĺ–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFЉ–]AЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…Aˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ˇ‚éFˆ¤’…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

iŠÔˆá‚Á‚Ä‚˘‚éjv

 

‚ˇ‚Ȃ킿AiŠÔˆá‚Á‚˝jƒrƒ…[‚É—Š‚Á‚āAiŠÔˆá‚Á‚˝jƒrƒ…[‚ĚƒWƒƒƒ“ƒOƒ‹AiŠÔˆá‚Á‚˝jƒrƒ…[‚̍r–ěAiŠÔˆá‚Á‚˝jƒrƒ…[‚Ě˜c‚݁AiŠÔˆá‚Á‚˝jƒrƒ…[‚Ě“Ž—hAiŠÔˆá‚Á‚˝jƒrƒ…[‚Ě‘Ť‚Š‚šAގ’…A”S‚č‹­‚łAŒXŒüA”cˆŹAˆŤ‚˘“šAŠÔˆá‚Á‚˝“šAŠÔˆá‚Á‚˝ó‘ԁAˆŮ’[“I‚Č—Ěˆć“ŕ‚ł́A•ςȂŕ‚̂ւ̎ˇ’…F‚ą‚ę‚́uЉ–]‚đđŒ‚Ć‚ľ‚āFˆ¤’…v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu“Y•tƒtƒ@ƒCƒ‹‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ˆ¤’…‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î‚̍\Ź—v‘fA’mŠo‚̍\Ź—v‘fAiˆÓŽu‚́jƒvƒƒZƒX‚̍\Ź—v‘fAˆÓŽŻ‚̍\Ź—v‘fF‚ą‚ę‚́uˆ¤’…‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•sŒ’‘S‚ȐS‚Ş”­ś‚ľA•s•˝“™‚ÉŠÖ˜A‚ľAˆÓ}“I‚ɁiŠÔˆá‚Á‚˝jƒrƒ…[AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľ‚Ä‚˘‚é‚Ć‚ŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ă̐SF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]F‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚ÄđŒF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ĺ‚ˇB

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•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•sŒ’‘S‚ȐS‚É‚Â‚Č‚Ş‚čA•s‰őŠ´‚ĆŒ‹‚т‚ŤAiŠÔˆá‚Á‚˝jƒrƒ…[‚Ö‚Ě‘i‚ځAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒg‚Ć‚ĚŠÖ˜A•t‚Ż‚Ş‰đœ‚ł‚ę‚˝•s‰ő‚ȐS‚Ş‚˘‚ś‚ś‚˝‚ЁA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľA‚ť‚ĚŽž“_‚Ĺ–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFЉ–]A—~‹‚đđŒ‚Ć‚ľ‚āF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•sŒ’‘S‚ȐS‚ސś‚śA•s•˝“™‚ÉŠÖ˜A‚ľAˆÓ}“I‚ɁiŒë‚Á‚˝jƒrƒ…[‚É—Š‚é‚ą‚Ć‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚Ä‚˘‚Č‚˘AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľ‚Ä‚˘‚é‚Ć‚ŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ă̐SF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]Aó‘Ô‚Ć‚ľ‚Ă̊‰–]F‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚ÄđŒF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ĺ‚ˇB

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’mŤ‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ě‚­‚Ń‚ęA–ł’m‚ĚŒXŒüA–ł’m‚Ě– ‰„Aƒo[

 

–ł’mA–Ď‘zA•sŒ’‘S‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ł́Auó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚͏î”MAî”MAŽqŽ­AƒRƒ“ƒvƒ‰ƒCƒAƒ“ƒXAŠy‚ľ‚݁Aî”M“I‚ČŠy‚ľ‚݁AS‚̏î”M‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFЉ–]v‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuЉ–]‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

S‚Ě‰đŒˆA‰đŒˆA‚ť‚̏ă‚Ĺ‚Ě‰đŒˆ‚Ěó‘ԁiSjF‚ą‚ę‚́uЉ–]‚đđŒ‚Ć‚ľ‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•s‰ő‚ȐS‚Ş”­ś‚ľA”ß‚ľ‚Ý‚Ć‚Â‚Č‚Ş‚čA”˝”­‚ÉŠÖ˜A‚ľAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ˇ‚é‚ƁA“–Žž‚Í–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…A‘ć6‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁF”˝”­AđŒ‚Ć‚ľ‚Ă̔˝”­F‰đŒˆAđŒ‚Ć‚ľ‚Ä‚Ě‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•s‰ő‚ȐS‚Ş”­ś‚ľA”ß‚ľ‚Ý‚ĆŒ‹‚т‚˘‚āA”˝”­‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚āAˆÓ}“I‚ɁAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvl‚đŽ‚ż‚Ü‚ˇ

 

htƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ˇ‚é‚Ć‚ŤA‚ť‚̂ƂŤ–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚đđŒ‚Ć‚ľ‚āFŠ´‚śAŠ´‚ś‚đđŒ‚Ć‚ľ‚āF”˝”­AđŒ‚Ć‚ľ‚Ä”˝”­F‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA‚Əó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚Č•s‰őŠ´A¸_“I‚Ȓɂ݁AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ’ɂ݂ƕs‰ő‚ČŒoŒąAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ’ɂ݂ƕs‰ő‚ČŠ´Šo‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAuó‘Ô‚Ć‚ľ‚Ă̊´îF”˝”­v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

S‚É”˝‚ľ‚āA”˝”­A”˝”­A”˝‘΁A“{‚čA‘ĺ“{‚čAŠŽ‘S“{‚čAˆŤŽżA”ńí‚ɈŤŽżAŠŽ‘SˆŤŽżAS‚ĚˆŤˆÓAS‚ĚˆŤŽżA‘ž‚ľ‚݁A‘ž‚ľ‚݁A‘ž‚ľ‚Ý‚Ěó‘ԁA•s‹@Œ™A•s‹@Œ™A•s‹@Œ™AˆŤˆÓAˆŤŤ“xAˆŤˆÓA”˝‘΁A”˝‘΁A–\—́A–łŽœ”߁AS‚̉՗§‚żF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îF”˝”­v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu”˝”­‚đđŒ‚Ć‚ľ‚āF‰đŒˆv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

S‚Ě‰đŒˆA‰đŒˆA‚ť‚̏ă‚Ĺ‚Ě‰đŒˆ‚Ěó‘ԁiSjF‚ą‚ę‚́uđŒ‚Ć‚ľ‚Ă̔˝”­‚ ‚čF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇAŽ€B

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•sŒ’‘SŤ‚ÉŠÖ˜A‚ľAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒg‚Ĺ‚ ‚é•s•˝“™Ť‚ÉŠÖ˜A‚ˇ‚é•sŒ’‘S‚ȐS‚Ş”­ś‚ľ‚˝‚Ć‚Ť‰˝‚Ĺ‚ŕiŽvlj‚ÉŒž‹y‚ˇ‚é‚ƁA“–Žž‚Í–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚ĚđŒF•sŠmŽŔŤAđŒ‚Ć‚ľ‚Ă̕sŠmŽŔŤFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€‚Ȃǂą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒš‚Ĺ‚ˇB

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đó‘Ô‚Ć‚ˇ‚éF•sŠmŽŔŤv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‹^‚킾‚˘A‹^‚킾‚˘A‹^‚킾‚˘ó‘ԁA˘˜fA•sŠmŽŔŤA‹`–ąAƒWƒŒƒ“ƒiA•s‰đŒˆA•sŠmŽŔŤA•sMŠ´A•sˆŔŠ´A[‰“‚ČŒŠ•ű‚ĚŒ‡”@A“Ž—hAS‚Ěˆř‚Á‘~‚ŤF‚ą‚ę‚́Aó‘Ô‚Ć‚ľ‚Ă̊´ŠoF•sŠmŽŔŤvB

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‚ą‚ą‚ŁAu•sŠmŽŔŤ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

•sŠmŽŔŤ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓŽujƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä•sŠmŽŔŤ‚ ‚čFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

 

‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čAuoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

•sŒ’‘S‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH•s‰ő‚ȐS‚ĆŠÖ˜A‚ľ‚āA‹ť•ą‚ÉŠÖ˜A‚ľ‚˝AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í•sŒ’‘S‚ȐS‚ސś‚ś‚˝‚Ć‚Ť‰˝‚Ĺ‚ŕiŽvlj‚ÉŒž‹y‚ˇ‚é‚ƁA“–Žž‚Í–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…A‘ć6‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´‚śF˜aAđŒ‚Ć‚ľ‚Ä‚Ě˜aF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ä’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu–ł’mv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚́A’mŽŻ‚ĚŒ‡”@AŒŠ‚邹‚Ć‚ĚŒ‡”@AZ“§‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@AŠoÁ‚ĚŒ‡”@A”FŽŻ‚ĚŒ‡”@A—‰đ—Í‚ĚŒ‡”@A[‰“‚Č—‰đ‚ĚŒ‡”@A”z—ś‚ĚŒ‡”@AŒ‡”@‚Ĺ‚ˇBnl‚ĚŒ‡”@A’mŠo‚ĚŒ‡”@A’m”\‚ĚŒ‡”@A‹đ‚Š‚łAŠŽ‘S‚Č’mŽŻ‚ĚŒ‡”@A–Ď‘zA‹\áԁAŹ—A–ł’mA–ł’m‚̍^…A–ł’m‚Ěƒˆ[ƒNA–ł’m‚Ö‚ĚŒXŒüA–ł’m‚Ě– ‰„Aá•Ç–ł’mA–Ď‘zA•sŒ’‘S‚ł‚ĚŞŒšF‚ą‚ę‚́u–ł’mv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAuó‘Ô‚Ć‚ľ‚Ă̊´îF‹ť•ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́AS‚Ě“Ž—hA—Ž‚ż’…‚Ť‚ĚŒ‡”@A¸_áŠQAS‚ĚŹ—‚Ĺ‚ˇB‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îF“Ž—hv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu˜a‚đđŒ‚Ć‚ľ‚āF‰đŒˆv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

S‚Ě‰đŒˆ‚Ĺ‚ ‚é‚ŕ‚́A‰đŒˆA‚ť‚́iSj‚Ĺ‰đŒˆ‚ł‚ę‚Ä‚˘‚éó‘ԁF‚ą‚ę‚́uđŒ•t‚Ť‚Ě‹ť•ą‚𔺂¤F‰đŒˆv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

________________________________________

‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

________________________________________

‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȃŕ‚́i‚ ‚čj˜V‰ťA˜V‰ťAŠ‘Ţ‚ˇ‚éˆ˘”g

 

Žő–˝‚ĚyF‚ą‚ę‚́u˜V‰ťv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂Ɂi‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇjB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒ°Œť‚Ş‚ ‚č‚Ü‚ˇB ‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

 

 

The Explanation of the Unwholesome

2.10. The Explanation of the Wholesome

What are wholesome thoughts? At whatever time a wholesome mind has arisen, connected with happiness, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what are ewholesome roots?f

A lack of greed, a lack of hatred, a lack of delusion.

Herein, what is ea lack of greed?f

That which is a lack of greed, not being greedy, greedlessness, a lack of passion, a lack of being passionate, passionlessness, a lack of avarice, a wholesome root that is lack of greed: this is said to be ea lack of greedf.

Herein, what is ea lack of hatred?f

That which is a lack of hatred, not being hateful, hatelessness, a lack of malice, a lack of maliciousness, a wholesome root that is lack of hatred: this is said to be ea lack of hatredf.

Herein, what is ea lack of delusion?f

That which is wisdom, knowing, investigation, deep investigation, investigation of (the nature of) things, discernment, discrimination, differentiation, erudition, skilfulness, subtlety, clarification, thoughtfulness, consideration, breadth, intelligence, guidance, insight, full awareness, examination, wisdom, the Faculty of Wisdom, the Strength of Wisdom, the sword of wisdom, the height of wisdom, the light of wisdom, the lustre of wisdom, the flame of wisdom, the treasure of wisdom, non-delusion, investigation of (the nature of) things, Right View: this is said to be ea lack of delusionf.

These are said to be ewholesome rootsf.


Herein, what is ewith a wholesome root as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith a wholesome root as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind:

this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: faith?f

That which is confidence, being confident, assurance, great faith: this is said to be ewith feeling as condition: faithf.


Herein, what is ewith faith as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith faith as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with happiness, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with happiness, disassociated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with happiness, disassociated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what are ewholesome roots?f

A lack of greed, a lack of hatred. Herein, what is ea lack of greed?f

That which is a lack of greed, not being greedy, greedlessness, a lack of passion, a lack of being passionate, passionlessness, a lack of avarice, a wholesome root that is lack of greed: this is said to be ea lack of greedf. Herein, what is ea lack of hatred?f

That which is a lack of hatred, not being hateful, hatelessness, a lack of malice, a lack of maliciousness, a wholesome root that is lack of hatred: this is said to be ea lack of hatredf.

These are said to be ewholesome rootsf.


Herein, what is ewith a wholesome root as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith a wholesome root as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: faith?f

That which is confidence, being confident, assurance, great faith: this is said to be ewith feeling as condition: faithf.


Herein, what is ewith faith as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith faith as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with equanimity, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

 

What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with equanimity, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what are ewholesome roots?f

A lack of greed, a lack of hatred, a lack of delusion.

These are said to be ewholesome rootsf.


Herein, what is ewith a wholesome root as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith a wholesome root as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: faith?f

That which is confidence, being confident, assurance, great faith: this is said to be ewith feeling as condition: faithf.


Herein, what is ewith faith as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith faith as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with equanimity, disassociated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with equanimity, disassociated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what are ewholesome roots?f

A lack of greed, a lack of hatred.

These are said to be ewholesome rootsf.


Herein, what is ewith a wholesome root as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith a wholesome root as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: faith?f

That which is confidence, being confident, assurance, great faith: this is said to be ewith feeling as condition: faithf.


Herein, what is ewith faith as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith faith as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are wholesome thoughts? At whatever time he develops the Path leading to rebirth in the form worlds, quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, and dwells having attained the first absorption on the earth-object, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what are ewholesome roots?f

A lack of greed, a lack of hatred, a lack of delusion.

These are said to be ewholesome rootsf.


Herein, what is ewith a wholesome root as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith a wholesome root as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: faith?f

That which is confidence, being confident, assurance, great faith: this is said to be ewith feeling as condition: faithf.


Herein, what is ewith faith as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith faith as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are wholesome thoughts? At whatever time he develops the Path leading to rebirth in the formless worlds, having completely transcended the sphere of nothingness, associated with the perception of the sphere of neither-perception-nor-non-perception, having given up pleasure, given up pain, and with the previous disappearance of mental well-being and sorrow, without pain, without pleasure, and with complete purity of mindfulness owing to equanimity, he dwells having attained the fourth absorption, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what are ewholesome roots?f

A lack of greed, a lack of hatred, a lack of delusion.

These are said to be ewholesome rootsf.


Herein, what is ewith a wholesome root as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith a wholesome root as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: faith?f

That which is confidence, being confident, assurance, great faith: this is said to be ewith feeling as condition: faithf.


Herein, what is ewith faith as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith faith as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are wholesome thoughts? At whatever time he develops the supermundane absorption, which leads out, which goes to decrease (of rebirth), to abandonment of (wrong) views, to the attainment of the first ground, quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, and dwells having attained the first absorption, with difficulty in practice and slow deepening of knowledge, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


Herein, what are ewholesome roots?f

A lack of greed, a lack of hatred, a lack of delusion.

Herein, what is ea lack of greed?f

That which is a lack of greed, not being greedy, greedlessness, a lack of passion, a lack of being passionate, passionlessness, a lack of avarice, a wholesome root that is lack of greed:

this is said to be ea lack of greedf. Herein, what is ea lack of hatred?f

That which is a lack of hatred, not being hateful, hatelessness, a lack of malice, a lack of maliciousness, a wholesome root that is lack of hatred:

this is said to be ea lack of hatredf. Herein, what is ea lack of delusion?f

That which is wisdom, knowing, investigation, deep investigation, investigation of (the nature of) things, discernment, discrimination, differentiation, erudition, skilfulness, subtlety, clarification, thoughtfulness, consideration, breadth, intelligence, guidance, insight, full awareness, examination, wisdom, the Faculty of Wisdom, the Strength of Wisdom, the sword of wisdom, the height of wisdom, the light of wisdom, the lustre of wisdom, the flame of wisdom, the treasure of wisdom, non-delusion, investigation of (the nature of) things, Right View, investigation (of the nature) of things factor of Complete Awakening, the Path factor, and what belongs to the Path, this is said to be ea lack of delusionf.

These are said to be ewholesome rootsf.


Herein, what is ewith a wholesome root as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith a wholesome root as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: faith?f

That which is confidence, being confident, assurance, great faith: this is said to be ewith feeling as condition: faithf.


Herein, what is ewith faith as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith faith as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it: this is said to be ethe origination of this whole mass of sufferingf.

 

2.10BŒ’N‚Ȑl‚Ěŕ–ž

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHK•Ÿ‚ÉŠÖ˜A‚ľA’mŽŻ‚ÉŠÖ˜A‚ľAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ę‚ç‚ÉŠÖ˜A‚ˇ‚錒‘S‚ȐS‚Ş‚˘‚ś‚ś‚˝‚ЁA‚Ü‚˝‚͉˝‚ЁiŽvlj‚đŽQĆ‚ˇ‚é‚ƁA‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…‘́A‘ć˜ZŠ´‹…‘Ě‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚ÄđŒFM‹ÂAó‘Ô‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuŒ’‘S‚ČŞv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@B

‚ą‚ą‚ŁAuć×~‚ĚŒ‡”@v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚Íć×~‚ĚŒ‡”@‚Ĺ‚ ‚čAć×~‚ł͂Ȃ˘Ać×~‚ł͂Ȃ˘Aî”M‚ĚŒ‡”@Aî”M“I‚ŏî”M‚ĚŒ‡”@Ać×~‚ĚŒ‡”@Ać×~‚ĚŒ‡”@‚Ĺ‚ ‚錒‘S‚ČŞF‚ą‚ę‚́Ać×~'B

‚ą‚ą‚ŁAu‘ž‚ľ‚Ý‚ĚŒ‡”@v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ť‚ę‚Í‘ž‚ľ‚Ý‚ĚŒ‡”@A‘ž‚ľ‚݂̂ȂłA‘ž‚ľ‚݂̂ȂłAˆŤˆÓ‚ĚŒ‡”@AˆŤˆÓ‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@‚Ĺ‚ ‚錒‘S‚ČŞŒš‚Ĺ‚ˇB‚ą‚ę‚́u‘ž‚ľ‚Ý‚ĚŒ‡”@v‚ĆŒÄ‚Î‚ę‚Ä‚˘‚Ü‚ˇB

‚ą‚ą‚ŁAu–Ď‘z‚ĚŒ‡”@v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

’mŒbA’m‚邹‚ƁA’˛¸A[‚˘’˛¸A•¨Ž–i‚̐ŤŽżj‚Ě’˛¸AŽŻ•ʁAˇ•ʁAˇ•ʉťAŒ[”­AI–­‚łA”÷–­‚łA–žŠm‰ťAŽv—ś[‚łA”z—śA•L‚łA’mŤAƒKƒCƒ_ƒ“ƒXA“´Ž@AŠŽ‘S‚Č”FŽŻAŽŽŒąA’mŒbA’mŒb‚ĚŠw•”A’mŒb‚Ě‹­‚łA’mŒb‚ĚŒ•A’mŒb‚̍‚‚łA’mŒb‚ĚŒőA’mŒb‚Ě‹P‚ŤA’mŒb‚Ě‰ŠA’mŒb‚Ě•óA”ń–Ď‘zA’˛¸•¨Ž–‚̐ŤŽżAł‚ľ‚˘ŒŠ•űF‚ą‚ę‚́u–Ď‘z‚ĚŒ‡”@v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ą‚ę‚ç‚́uŒ’‘S‚ČŞv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

________________________________________

‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āAŒ’‘S‚ČŞ‚đŽ‚Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éđŒ‚Ć‚ľ‚ÄŒ’‘S‚ČŞ‚đŽ‚Á‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢‹CŽ‚ż‚Ĺ‚ŕ‚Č‚˘‚ŕ‚́F

‚ą‚ę‚́uđŒ•t‚Ť‚̐ڐGFŠ´îv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ľ‚āFM‹Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽŠMAŽŠMA•ۏ؁A˝ŽŔ‚łA‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFM‹Âv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

________________________________________

‚ą‚ą‚ŁAuM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

S‚Ě‰đŒˆA‰đŒˆA‚ť‚́iSj‚Ĺ‰đŒˆ‚ł‚ę‚Ä‚˘‚éó‘ԁF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐M‹Â‚đ‚ŕ‚Á‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚˘‚ë‚ń‚Č‚ą‚Ć‚Şś‚Ü‚ę‚éAś‚Ü‚ę‚éA“Ś‚°‚é

 

‚‚ڂ݁A‚ß‚­‚čAŒ°ŒťF‚ą‚ę‚́uŒp‘ą‚ŞđŒF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śAK•Ÿ‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ęAˆÓ}“I‚ɁAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚ЁiŽvlj‚đŽQĆ‚ľ‚Ä‚˘‚é‚Ć‚ŤAŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śFM‹ÂAó‘Ô‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚ďó‘ԁFośAoś‚đó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śAK•Ÿ‚É‚Â‚Č‚Ş‚čA’mŽŻ‚Ć‚ĚŠÖ˜A‚ŞŽ¸‚í‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiŽvlj‚đŽQĆ‚ˇ‚é‚ƁAiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐S‚Ş‚ ‚č‚Ü‚ˇF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚ĚđŒFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śAK•Ÿ‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚Á‚āAˆÓ}“I‚ɁAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚ЁiŽvlj‚đŽQĆ‚ľ‚Ä‚˘‚é‚Ć‚ŤAŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śFM‹ÂAó‘Ô‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚ÄđŒF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ĺ‚ˇB

‚ą‚ą‚ŁAuŒ’‘S‚ČŞv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@B‚ą‚ą‚ŁAuć×~‚ĚŒ‡”@v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚Íć×~‚ĚŒ‡”@‚Ĺ‚ ‚čAć×~‚ł͂Ȃ˘Ać×~‚ł͂Ȃ˘Aî”M‚ĚŒ‡”@Aî”M“I‚ŏî”M‚ĚŒ‡”@Ać×~‚ĚŒ‡”@Ać×~‚ĚŒ‡”@‚Ĺ‚ ‚錒‘S‚ČŞF‚ą‚ę‚́Ać×~'B‚ą‚ą‚ŁAu‘ž‚ľ‚Ý‚ĚŒ‡”@v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ť‚ę‚Í‘ž‚ľ‚Ý‚ĚŒ‡”@A‘ž‚ľ‚݂̂ȂłA‘ž‚ľ‚݂̂ȂłAˆŤˆÓ‚ĚŒ‡”@AˆŤˆÓ‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@‚Ĺ‚ ‚錒‘S‚ČŞŒš‚Ĺ‚ˇB‚ą‚ę‚́u‘ž‚ľ‚Ý‚ĚŒ‡”@v‚ĆŒÄ‚Î‚ę‚Ä‚˘‚Ü‚ˇB

‚ą‚ę‚ç‚́uŒ’‘S‚ČŞv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āAŒ’‘S‚ČŞ‚đŽ‚Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éđŒ‚Ć‚ľ‚ÄŒ’‘S‚ČŞ‚đŽ‚Á‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ť‚ą‚ÉŽ„‚Í

 

sjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ľ‚āFM‹Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽŠMAŽŠMA•ۏ؁A˝ŽŔ‚łA‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFM‹Âv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

S‚Ě‰đŒˆA‰đŒˆA‚ť‚́iSj‚Ĺ‰đŒˆ‚ł‚ę‚Ä‚˘‚éó‘ԁF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐M‹Â‚đ‚ŕ‚Á‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠ´Šo“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śA•˝“™‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiŽvlj‚đŽQĆ‚ˇ‚é‚ƁAiˆÓ—~“I‚ȁjƒvƒƒZƒXAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐S‚Ş‚ ‚č‚Ü‚ˇF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚ĚđŒFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

 

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠ´Šo“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śA•˝“™‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚āAˆÓ}“I‚ɁAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒg‚đŽ‚ż‚Ü‚ˇA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚ЁiŽvlj‚đŽQĆ‚ľ‚Ä‚˘‚é‚Ć‚ŤAŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śFM‹ÂAó‘Ô‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚ÄđŒF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ĺ‚ˇB

‚ą‚ą‚ŁAuŒ’‘S‚ČŞv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@B

‚ą‚ę‚ç‚́uŒ’‘S‚ČŞv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āAŒ’‘S‚ČŞ‚đŽ‚Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ľ‚āFM‹Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽŠMAŽŠMA•ۏ؁A˝ŽŔ‚łA‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFM‹Âv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śA•˝“™‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚˘AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ˇ‚éŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚ЁiŽvlj‚đŽQĆ‚ˇ‚é‚ƁAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ĺ‚ ‚éFˆÓŽŻAˆÓŽŻ‚ŞđŒ‚Ĺ‚ ‚éFSAđŒ‚ސS‚Ĺ‚ ‚éF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚ĚđŒFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śA•˝“™‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚ĆŠÖŒW‚đ‚Č‚­‚ľ‚āAˆÓ}“I‚ɁAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ˇ‚é‚Ć‚ŤAŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚Ä‘śÝ‚ľ‚Ü‚ˇBˆÓŽŻAconsc

 

ó‘Ô‚Ć‚ľ‚Ă̐[‚łFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆA‰đŒˆó‘ԁFŒp‘ąAó‘Ô‚ÍŒp‘ąFośAó‘Ԃ͏ośF˜V‰ťAŽ€‚ȂǁA‚ą‚Ě‘S‘Ě“I‚ȋꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒ’‘S‚ČŞv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@B

‚ą‚ę‚ç‚́uŒ’‘S‚ČŞv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āAŒ’‘S‚ČŞ‚đŽ‚Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éđŒ‚Ć‚ľ‚ÄŒ’‘S‚ČŞ‚đŽ‚Á‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ľ‚āFM‹Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽŠMAŽŠMA•ۏ؁A˝ŽŔ‚łA‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFM‹Âv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

S‚Ě‰đŒˆA‰đŒˆA‚ť‚́iSj‚Ĺ‰đŒˆ‚ł‚ę‚Ä‚˘‚éó‘ԁF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐M‹Â‚đ‚ŕ‚Á‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH”ނ͂˘‚‚łŕŒ`‚̐˘ŠE‚ōĐś‚ÉŽŠ‚é“š‚đ”­’B‚ł‚šAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚¨‚ć‚ŃŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“‚đŽ‚żA’n‹…‚ōŏ‰‚Ě‹zŽű‚đ’BŹ‚ľ‚˝-ƒIƒuƒWƒFƒNƒgA‚ť‚̂ƂŤŒ’‘S‚ČŞ‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚ĚđŒFM‹ÂAM‹Â

Ąó‘ԁF‰đŒˆAó‘Ô‚đ‰đŒˆFŒp‘ąAó‘Ô‚đŒp‘ąFoŽYAó‘Ô‚đoŽYF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘Ě“I‚ȋꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuŒ’‘S‚ČŞv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@B

‚ą‚ę‚ç‚́uŒ’‘S‚ČŞv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āAŒ’‘S‚ČŞ‚đŽ‚Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éđŒ‚Ć‚ľ‚ÄŒ’‘S‚ČŞ‚đŽ‚Á‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ľ‚āFM‹Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽŠMAŽŠMA•ۏ؁A˝ŽŔ‚łA‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFM‹Âv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

S‚Ě‰đŒˆA‰đŒˆA‚ť‚́iSj‚Ĺ‰đŒˆ‚ł‚ę‚Ä‚˘‚éó‘ԁF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐M‹Â‚đ‚ŕ‚Á‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH”ނ͂˘‚Â‚Ĺ‚ŕ–łŒ`‚̐˘ŠE‚Ĺ‚ĚÄś‚É‚Â‚Č‚Ş‚é“š‚đ”­’B‚ł‚šA–ł’m‚Ě—Ěˆć‚ŕ–ł’m‚Ě—Ěˆć‚Ě’mŠo‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚āA–łŠ´Šo‚Ě—Ěˆć‚đŠŽ‘S‚É’´‰z‚ľAŠě‚Ń‚đ—^‚ځA’ɂ݂đ—^‚ځA‚ť‚ľ‚āA¸_“IK•Ÿ‚Ɣ߂ľ‚Ý‚ĚˆČ‘O‚̏ÁޏA’ɂ݂ȂľAŠě‚тȂľA‚ť‚ľ‚Ä•˝Ă‚ł‚É‚ć‚éƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚ĚŠŽ‘S‚ȏƒˆ‚ł‚ŁA”Ţ‚Í4‰ń–Ú‚Ě‹zŽű‚đ’BŹ‚ľ‚Ü‚ľ‚˝iˆÓ‚́jƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éƒvƒƒZƒXFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚đS‚Ć‚ľ‚āF‘ć6‚ĚŠ´Šo‹…AđŒ‚Ć‚ľ‚Ä‘ć6‚ĚŠ´Šo‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M”OFŒˆˆÓAó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ

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‚ą‚ą‚ŁAuŒ’‘S‚ČŞv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@B

‚ą‚ę‚ç‚́uŒ’‘S‚ČŞv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āAŒ’‘S‚ČŞ‚đŽ‚Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éđŒ‚Ć‚ľ‚ÄŒ’‘S‚ČŞ‚đŽ‚Á‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ľ‚āFM‹Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽŠMAŽŠMA•ۏ؁A˝ŽŔ‚łA‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFM‹Âv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

S‚Ě‰đŒˆA‰đŒˆA‚ť‚́iSj‚Ĺ‰đŒˆ‚ł‚ę‚Ä‚˘‚éó‘ԁF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐M‹Â‚đ‚ŕ‚Á‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH”Ţ‚ŞƒX[ƒp[ƒ}ƒ“ƒ_ƒ“‚Ě‹zŽű‚đ”­’B‚ł‚šA‚ť‚ꂪi•œŠˆ‚́jŒ¸­AiŠÔˆá‚Á‚˝jŒŠ‰đ‚Ě•úŠüAĹ‰‚Ě’nˆĘ‚Ě’BŹ‚É‚Â‚Č‚Ş‚éAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚ť‚ľ‚ÄŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“A‚ť‚ľ‚čŏ‰‚Ě‹zŽű‚É“ž’B‚ľ‚˝Z‹‚́AŽŔ‘H‚ލ˘“ď‚Ĺ’mŽŻ‚̐[‰ť‚Ş’x‚­A‚ť‚̂ƂŤŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čA iˆÓjó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻAó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´‚śFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹Â‚𔺂¤F‰đŒˆAđŒ‚Ć‚ľ‚Ä‚Ě‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś

ó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒ’‘S‚ČŞv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@B

‚ą‚ą‚ŁAuć×~‚ĚŒ‡”@v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ť‚ę‚Íć×~‚ĚŒ‡”@Ać×~‚ł͂Ȃ˘Ać×~‚ł͂Ȃ˘Aî”M‚ĚŒ‡”@Aî”M“I‚ŏî”M‚ĚŒ‡”@Ać×~‚ĚŒ‡”@Ać×~‚ĚŒ‡”@‚Ĺ‚ ‚錒‘S‚ČŞ‚Ĺ‚ˇB

‚ą‚ę‚́uć×~‚ĚŒ‡”@v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB‚ą‚ą‚ŁAu‘ž‚ľ‚Ý‚ĚŒ‡”@v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ť‚ę‚Í‘ž‚ľ‚Ý‚ĚŒ‡”@A‘ž‚ľ‚݂̂ȂłA‘ž‚ľ‚݂̂ȂłAˆŤˆÓ‚ĚŒ‡”@AˆŤˆÓ‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@‚Ĺ‚ ‚錒‘S‚ČŞŒš‚Ĺ‚ˇB

‚ą‚ę‚́u‘ž‚ľ‚Ý‚ĚŒ‡”@v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB‚ą‚ą‚ŁAu–Ď‘z‚ĚŒ‡”@v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

’mŒbA’m‚邹‚ƁA’˛¸A[‚˘’˛¸A•¨Ž–i‚̐ŤŽżj‚Ě’˛¸AŽŻ•ʁAˇ•ʁAˇ•ʉťAŒ[”­AI–­‚łA”÷–­‚łA–žŠm‰ťAŽv—ś[‚łA”z—śA•L‚łA’mŤAƒKƒCƒ_ƒ“ƒXA“´Ž@AŠŽ‘S‚Č”FŽŻAŽŽŒąA’mŒbA’mŒb‚ĚŠw•”A’mŒb‚Ě‹­‚łA’mŒb‚ĚŒ•A’mŒb‚̍‚‚łA’mŒb‚ĚŒőA’mŒb‚Ě‹P‚ŤA’mŒb‚Ě‰ŠA’mŒb‚Ě•óA”ń–Ď‘zA’˛¸‚ŕ‚̂̐ŤŽżAł‚ľ‚˘ŒŠ•űAŠŽ‘S‚ČŠoÁ‚Ě—vˆö‚̐ŤŽż‚Ě’˛¸AŒo˜H‚Ě—vˆöA‚ť‚ľ‚ÄŒo˜H‚ɑނˇ‚é‚ŕ‚́A‚ą‚ę‚́u–Ď‘z‚ĚŒ‡”@v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ą‚ę‚ç‚́uŒ’‘S‚ČŞv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚āAŒ’‘S‚ČŞ‚đŽ‚Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éđŒ‚Ć‚ľ‚ÄŒ’‘S‚ČŞ‚đŽ‚Á‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ľ‚āFM‹Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽŠMAŽŠMA•ۏ؁A˝ŽŔ‚łA‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFM‹Âv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

________________________________________

‚ą‚ą‚ŁAuM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

S‚Ě‰đŒˆA‰đŒˆA‚ť‚́iSj‚Ĺ‰đŒˆ‚ł‚ę‚Ä‚˘‚éó‘ԁF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐M‹Â‚đ‚ŕ‚Á‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇ

‚ą‚Ě‚ˇ‚ׂĂ̋ꂾ‚݂̉ňA‚ť‚ľ‚Ä‚ą‚Ě‚ˇ‚ׂĂ̋ꂾ‚݂̉ň‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒ°ŒťF‚ą‚ę‚́u‚ą‚Ě‚ˇ‚ׂĂ̋ꂾ‚݂̉ň‚Ě‹NŒšv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

 

 

 

The Explanation of the Wholesome

2.11. The Explanation of what is Without Consequences

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant eye-consciousness has arisen, connected with equanimity, (having) a form object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ea (volitional) process?f

That which is volition, intention, intentionality: this is said to be ea (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the eye-consciousness element arising from that: this is said to be ewith a (volitional) process as condition there is consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the eye-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: continuation?f

Except for feeling, (it is) the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith feeling as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with a (volitional) process as condition there is consciousness rooted in a (volitional) process, with consciousness as condition: mind rooted in consciousness, with mind as condition: the sixth sense sphere rooted in mind, with the sixth sense sphere as condition: contact rooted in the sixth sense sphere, with contact as condition: feeling rooted in contact, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

At that time with a (volitional) process as condition there is consciousness associated with a (volitional) process, with consciousness as condition: mind associated with consciousness, with mind as condition: the sixth sense sphere associated with mind, with the sixth sense sphere as condition: contact associated with the sixth sense sphere, with contact as condition: feeling rooted in contact, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

At that time with a (volitional) process as condition there is consciousness, also with consciousness as condition there is a (volitional) process, with consciousness as condition: mind, also with mind as condition: consciousness, with mind as condition: the sixth sense sphere, also with the sixth sense sphere as condition: mind, with the sixth sense sphere as condition: contact, also with contact as condition: the sixth sense sphere, with contact as condition: feeling, also with feeling as condition: contact, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant ear-consciousness has arisen, connected with equanimity, (having) a sound object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant nose-consciousness has arisen, connected with equanimity, (having) a smell object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant tongue-consciousness has arisen, connected with equanimity, (having) a taste object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant body-consciousness has arisen, connected with happiness, (having) a tangible object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ea (volitional) process?f

That which is volition, intention, intentionality: this is said to be ea (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the body-consciousness element arising from that: this is said to be ewith a (volitional) process as condition there is consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the body-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is bodily pleasure, bodily agreeableness, pleasure arising from contact with the body, agreeable feeling, pleasure and pleasureable feeling that is born in the body: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: continuation?f

Except for feeling, (it is) the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith feeling as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind element has arisen, connected with equanimity, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ea (volitional) process?f

That which is volition, intention, intentionality: this is said to be ea (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind element arising from that: this is said to be ewith a (volitional) process as condition there is consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith feeling as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with happiness, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ea (volitional) process?f

That which is volition, intention, intentionality: this is said to be ea (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition there is consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith feeling as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with equanimity, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ea (volitional) process?f

That which is volition, intention, intentionality: this is said to be ea (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition there is consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith feeling as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with happiness, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with happiness, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with happiness, disassociated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with happiness, disassociated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with equanimity, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with equanimity, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with equanimity, disassociated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with equanimity, disassociated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ea (volitional) process?f

That which is volition, intention, intentionality: this is said to be ea (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition there is consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind:

this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: faith?f

That which is confidence, being confident, assurance, great faith: this is said to be ewith feeling as condition: faithf.


Herein, what is ewith faith as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith faith as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are thoughts without consequences? At whatever time he develops the Path leading to rebirth in the form worlds, quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, and dwells having attained the first absorption on the earth-object, at that time there is contact, there is feeling, there is perception, there is intention, there is thought, there is thinking, there is reflection, there is rapture, there is happiness, there is one-pointedness of mind, there is the faculty of faith, there is the faculty of energy, there is the faculty of mindfulness, there is the faculty of concentration, there is the faculty of wisdom, there is the faculty of mind, there is the faculty of happiness, there is the faculty of life, there is right view, there is right thought, there is right endeavour, there is right mindfulness, there is right concentration, there is the strength of faith, there is the strength of energy, there is the strength of mindfulness, there is the strength of concentration, there is the strength of wisdom, there is the strength of conscience, there is the strength of shame, there is a lack of greed, there is a lack of hatred, there is a lack of delusion, there is a lack of avarice, there is a lack of malice, there is right view, there is conscience, there is shame, there is bodily calm, there is mental calm, there is bodily lightness, there is mental lightness, there is bodily plasticity, there is mental plasticity, there is bodily workableness, there is mental workableness, there is bodily proficiency, there is mental proficiency, there is bodily uprightness, there is mental uprightness, there is mindfulness, there is full knowledge, there is calm, there is full insight, there is exertion, there is balance: those thoughts are wholesome. For him, through having done and accumulated wholesome deeds in the form realm, the result is that quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, he dwells having attained the first absorption on the earth-object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time he develops the Path leading to rebirth in the formless worlds, having completely transcended the sphere of nothingness, associated with the perception of the sphere of neither-perception-nor-non-perception, having given up pleasure, given up pain, and with the previous disappearance of mental well-being and sorrow, without pain, without pleasure, and with complete purity of mindfulness owing to equanimity, he dwells having attained the fourth absorption, at that time there is contact, there is feeling, there is perception, there is intention, there is thought, there is thinking, there is reflection, there is rapture, there is happiness, there is one-pointedness of mind, there is the faculty of faith, there is the faculty of energy, there is the faculty of mindfulness, there is the faculty of concentration, there is the faculty of wisdom, there is the faculty of mind, there is the faculty of happiness, there is the faculty of life, there is right view, there is right thought, there is right endeavour, there is right mindfulness, there is right concentration, there is the strength of faith, there is the strength of energy, there is the strength of mindfulness, there is the strength of concentration, there is the strength of wisdom, there is the strength of conscience, there is the strength of shame, there is a lack of greed, there is a lack of hatred, there is a lack of delusion, there is a lack of avarice, there is a lack of malice, there is right view, there is conscience, there is shame, there is bodily calm, there is mental calm, there is bodily lightness, there is mental lightness, there is bodily plasticity, there is mental plasticity, there is bodily workableness, there is mental workableness, there is bodily proficiency, there is mental proficiency, there is bodily uprightness, there is mental uprightness, there is mindfulness, there is full knowledge, there is calm, there is full insight, there is exertion, there is balance: those thoughts are wholesome. For him, through having done and accumulated wholesome deeds in the formless realm, the result is that having completely transcended the sphere of nothingness, associated with the perception of the sphere of neither-perception-nor-non-perception, having given up pleasure, given up pain, and with the previous disappearance of mental well-being and sorrow, without pain, without pleasure, and with complete purity of mindfulness owing to equanimity, he dwells having attained the fourth absorption, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time he develops the supermundane absorption, which leads out, which goes to decrease (of rebirth), to abandonment of (wrong) views, to the attainment of the first ground, quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, and dwells having attained the first absorption, with difficulty in practice and slow deepening of knowledge, at that time there is contact, there is feeling, there is perception, there is intention, there is thought, there is thinking, there is reflection, there is rapture, there is happiness, there is one-pointedness of mind, there is the faculty of faith, there is the faculty of energy, there is the faculty of mindfulness, there is the faculty of concentration, there is the faculty of wisdom, there is the faculty of mind, there is the faculty of happiness, there is the faculty of life, there is right view, there is right thought, there is right endeavour, there is right mindfulness, there is right concentration, there is the strength of faith, there is the strength of energy, there is the strength of mindfulness, there is the strength of concentration, there is the strength of wisdom, there is the strength of conscience, there is the strength of shame, there is a lack of greed, there is a lack of hatred, there is a lack of delusion, there is a lack of avarice, there is a lack of malice, there is right view, there is conscience, there is shame, there is bodily calm, there is mental calm, there is bodily lightness, there is mental lightness, there is bodily plasticity, there is mental plasticity, there is bodily workableness, there is mental workableness, there is bodily proficiency, there is mental proficiency, there is bodily uprightness, there is mental uprightness, there is mindfulness, there is full knowledge, there is calm, there is full insight, there is exertion, there is balance: those thoughts are wholesome. For him, through having done and developed the supermundane absorption the result is that quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, he dwells having attained the first absorption, with difficulty in practice and slow deepening of knowledge, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant eye-consciousness has arisen, connected with equanimity, (having) a form object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant ear-consciousness has arisen, connected with equanimity, (having) a sound object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant nose-consciousness has arisen, connected with equanimity, (having) a smell object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant tongue-consciousness has arisen, connected with equanimity, (having) a taste object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant body-consciousness has arisen, connected with suffering, (having) a tangible object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ea (volitional) process?f

That which is volition, intention, intentionality: this is said to be ea (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the body-consciousness element arising from that: this is said to be ewith a (volitional) process as condition there is consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the body-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is bodily pain, bodily disagreeableness, pain arising from contact with the body, disagreeable feeling, pain and painful feeling that is born in the body: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: continuation?f

Except for feeling, (it is) the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith feeling as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant mind element has arisen, connected with equanimity, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ea (volitional) process?f

That which is volition, intention, intentionality: this is said to be ea (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind element arising from that: this is said to be ewith a (volitional) process as condition there is consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith feeling as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant mind-consciousness element has arisen, connected with equanimity, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ea (volitional) process?f

That which is volition, intention, intentionality: this is said to be ea (volitional) processf.


Herein, what is ewith a (volitional) process as condition there is consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition there is consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith feeling as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are thoughts without consequences? At whatever time a mind element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with equanimity, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time a mind-consciousness element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with happiness, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time a mind-consciousness element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with equanimity, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time a mind-consciousness element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with happiness, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time a mind-consciousness element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with happiness, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time a mind-consciousness element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with happiness, disassociated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time a mind-consciousness element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with happiness, disassociated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time a mind-consciousness element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with equanimity, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time a mind-consciousness element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with equanimity, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time a mind-consciousness element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with equanimity, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time a mind-consciousness element has arisen that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, connected with equanimity, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time he develops absorption in the form realm, that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, a happy abiding in the here and now, quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, and dwells having attained the first absorption on the earth-object, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time he develops absorption in the formless realm, that is inoperative, being neither wholesome nor unwholesome, nor a result of (previous) deeds, a happy abiding in the here and now, having completely transcended the sphere of nothingness, associated with the perception of the sphere of neither-perception-nor-non-perception, having given up pleasure, given up pain, and with the previous disappearance of mental well-being and sorrow, without pain, without pleasure, and with complete purity of mindfulness owing to equanimity, he dwells having attained the fourth absorption, at that time with a (volitional) process as condition there is consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

 

2.11BŒ‹‰Ę‚̂Ȃ˘‚ŕ‚Ě‚Ěŕ–ž

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đŽŔs‚ľA’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚āAˆÓŽŻ‚Ş‘śÝ‚ˇ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đ”ő‚Ś‚˝A“™‰żŤiƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒg‚đŽ‚Á‚Ä‚˘‚éj‚ÉŠÖ˜A‚ľ‚āAŒ‹‰Ę‚Ć‚ľ‚ÄŠá‚ĚˆÓŽŻ‚Şś‚ś‚Ü‚ľ‚˝Bó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘Ô‚Ć‚ľ‚āF’aśA’aśó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAui”CˆÓ‚́jƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ƃ́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éŠá‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚é–Ú‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚ɁFŒp‘ąv‚Ƃ́H

Š´î‚đœ‚˘‚āAi‚ť‚ę‚́j’mŠo\Ź—v‘fAiˆÓ‚́jƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´î‚đŽ‚ÂFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ť‚̂ƂŤAiˆÓŽu‚́jƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éˆÓŽŻ‚́AiˆÓ—~‚́jƒvƒƒZƒX‚ÉŞ‚Ă‚­ˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚ÍđŒ‚Ć‚ľ‚āFˆÓŽŻ‚ÉŞ‚Ă‚­ˆÓŽŻAS‚đđŒ‚Ć‚ľ‚āFS‚ÉŞ‚Ă‚­‘ć˜ZŠ´‹…A‘ć˜ZŠ´‹…đŒ‚Ć‚ľ‚āF‘ć6Š´Šo‹…‚ɍނ´‚ľ‚˝ÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFÚG‚ɍނ´‚ľ‚˝Š´‚śAđŒ‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚¨‚ć‚Ń‚ť‚Ě‚˝‚ß”­ś‚ą‚̋ꂾ‚݂̉ň‘S‘Ě‚Ě

‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éˆÓŽŻ‚ށiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ĆŠÖ˜A•t‚Ż‚ç‚ęAˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFˆÓŽŻ‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚˝SAđŒ‚Ć‚ľ‚Ă̐SFS‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚˝‘ć6‚ĚŠ´Šo‹…A‘ć6‚ĚŠ´Šo‹…‚ĆđŒ‚Ć‚ľ‚āF‘ć6‚ĚŠ´Šo‹…‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝ÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFÚG‚ɍނ´‚ľ‚˝Š´‚śAđŒ‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚¨‚ć‚Ń‚ť‚Ě‚˝‚ß”­ś‚ą‚Ě‘S‘̂̎ż—Ę‚Ě

‹ę‚ľ‚݂́B

‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚đđŒ‚Ć‚ľ‚Ä‚ŕˆÓŽŻ‚Ş‚ ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‚ľ‚āA‚Ü‚˝S‚đđŒ‚Ć‚ľ‚āFˆÓŽŻ‚Ć‚ľ‚āAS‚đđŒ‚Ć‚ľ‚āF‘ć6Š´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚ŕđŒ‚Ć‚ľ‚āFSA6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ä‚ŕÚGF6”Ô–Ú‚ĚŠ´Šo‹…AÚG‚đđŒ‚Ć‚ľ‚āFŠ´‚śAŠ´Šo‚Ć‚ľ‚Ä‚ŕđŒFÚGAó‘Ô‚Ć‚ľ‚Ă̊´îFŒp‘ąAó‘Ô‚Ć‚ľ‚Ä‚ĚŒp‘ąF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘Ě“I‚ȋꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ÄŽ¨‚ĚˆÓŽŻ‚Ş”­ś‚ľA‚ť‚ę‚́AˆÓŽŻ‚Ş‘śÝ‚ˇ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đ”ő‚Ś‚˝A•˝Ă‚łAiŒ’‘S‚ȁjƒIƒuƒWƒFƒNƒg‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚Ä‚˘‚Ü‚ˇBó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘Ô‚Ć‚ľ‚āF’aśA’aśó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đŽŔs‚ľA’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚Ä•@‚ĚˆÓŽŻ‚Şś‚śA‚ť‚ę‚́AˆÓŽŻ‚Ş‘śÝ‚ˇ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ƁA‚ť‚ĚŽž“_‚Łi•s‰ő‚ȁj“ő‚˘‚ĚƒIƒuƒWƒFƒNƒg‚Ƃ̕˝“™Ť‚ÉŠÖ˜A‚ľ‚Đś‚ś‚Ü‚ľ‚˝Aó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘Ô‚Ć‚ľ‚āF’aśA’aśđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚Đă‚ĚˆÓŽŻ‚Şś‚śA‚ť‚ę‚́AˆÓŽŻ‚Ş‘śÝ‚ˇ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚𔺂¤A–ĄŠoƒIƒuƒWƒFƒNƒg‚đi“ŻŽżŤj‚ĆŒ‹‚Ń‚Â‚Ż‚ÄAó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘Ô‚Ć‚ľ‚āF’aśA’aśó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚Á‚āAŒ‹‰Ę‚Ć‚ľ‚Đg‘ĚˆÓŽŻ‚Ş”­ś‚ľAK•Ÿ‚ĆŠÖ˜A‚ľA—LŒ`‚Ě•¨‘Ě‚đŽ‚żA‚ť‚̂ƂŤˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ƁAó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘Ô‚Ć‚ľ‚āF’aśA’aśđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAui”CˆÓ‚́jƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ƃ́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚ég‘Ě‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓŽu‚́jˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚ég‘Ě‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

“÷‘Ě“I‰őŠ´A“÷‘Ě“I‰őŠ´A‰őŠ´ƒAƒŠƒV

g‘̂Ƃ̐ڐGAS’n‚悳AŠě‚сA‚ť‚ľ‚Đg‘Ě‚Š‚çś‚Ü‚ę‚é‰őŠ´F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´Šov‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚ɁFŒp‘ąv‚Ƃ́H

Š´î‚đœ‚˘‚āAi‚ť‚ę‚́j’mŠo\Ź—v‘fAiˆÓ‚́jƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´î‚đŽ‚ÂFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ă}ƒCƒ“ƒhƒGƒŒƒƒ“ƒg‚Ş”­ś‚ľA•˝“™Ť‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đŽQĆ‚ľ‚āAˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚đđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…A‘ć˜ZŠ´‹…‚đó‘ԁFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îF‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘ԁF’aśA’aś‚Ć‚ľ‚Ä‚Ěó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋NŒš‹ę‚ľ‚݂̉ňB

‚ą‚ą‚ŁAui”CˆÓ‚́jƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ƃ́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚Ě—v‘fF‚ą‚ę‚́AiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚éó‘ԁvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚Ě—v‘fF‚ą‚ę‚́uS‚đđŒ‚Ć‚ľ‚āF‘ć˜ZƒZƒ“ƒX‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đó‘Ô‚Ć‚ľ‚āFŒˆˆÓv‚Ƃ́H

S‚Ě‰đŒˆA‰đŒˆA‚ť‚̏ă‚Ĺ‚Ě‰đŒˆ‚Ěó‘ԁiSjF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚é‚ŕ‚́F˜V‰ťAd

ƒC[ƒXHv

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ÉˆÓŽŻ“I‚Č—v‘f‚Ş”­ś‚ľAK•Ÿ‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒg‚đŽ‚ż‚Ü‚ˇA‚Ü‚˝‚Í—LŒ`‚Ě•¨‘́A‚Ü‚˝‚ÍŽvl‚Ě•¨‘́A‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ł́iˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āAˆÓŽŻ‚Ş‚ ‚邹‚ƁAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āFośAoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€‚Ȃǂą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAui”CˆÓ‚́jƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ƃ́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đó‘Ô‚Ć‚ľ‚āFŒˆˆÓv‚Ƃ́H

S‚Ě‰đŒˆA‰đŒˆA‚ť‚̏ă‚Ĺ‚Ě‰đŒˆ‚Ěó‘ԁiSjF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH wh‚Ĺ

‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ĚˆÓŽŻ—v‘f‚ސś‚śA•˝“™Ť‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒg‚đŽ‚żA‚Ü‚˝‚Í—LŒ`‚Ě•¨‘́A‚Ü‚˝‚ÍŽvl‚Ě•¨‘́A‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āAˆÓŽŻ‚Ş‘śÝ‚ľAˆÓŽŻ‚ŞđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚ĐSF‘ć˜ZŠ´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚ĚđŒF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€‚Ȃǂą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒš‚Ĺ‚ˇB

‚ą‚ą‚ŁAui”CˆÓ‚́jƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ƃ́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đó‘Ô‚Ć‚ľ‚āFŒˆˆÓv‚Ƃ́H

S‚Ě‰đŒˆA‰đŒˆA‚ť‚̏ă‚Ĺ‚Ě‰đŒˆ‚Ěó‘ԁiSjF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ă}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX‚Ě—v‘f‚Ş”­ś‚ľAK•Ÿ‚ĆŒ‹‚т‚ŤA’mŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgAƒTƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒg‚đŽ‚żA‚Ü‚˝‚́A–ĄŠoƒIƒuƒWƒFƒNƒgA—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éiŽvljƒvƒƒZƒX‚đŽQĆ‚ľ‚āAˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚đđŒ‚Ć‚ľ‚āF‘ć6Š´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̊´GFŠ´îAđŒ‚Ć‚ľ‚Ă̊´GFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‚ĚŒˆˆÓFŒp‘ąAŒp‘ą

đŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ÉˆÓŽŻ“I‚Č—v‘f‚Ş”­ś‚ľAK•Ÿ‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ęAˆÓ}“I‚ɁiƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒg‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒg‚đŽ‚Á‚Ä‚˘‚éjA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āAˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSASđŒ‚Ć‚ľ‚āF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ľ‚˝‚Ş‚Á‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ľ‚˝Œ‹‰ĘAS‚ĚˆÓŽŻ‚Ě—v‘f‚ސś‚śAK•Ÿ‚ĆŠÖ˜A‚ľA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚˘AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgAƒTƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒg‚đŽ‚żA‚Ü‚˝‚́A–ĄŠoƒIƒuƒWƒFƒNƒgA—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éiŽvljƒvƒƒZƒX‚đŽQĆ‚ľ‚āAˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚đđŒ‚Ć‚ľ‚āF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚ÄđŒFM‹ÂAđŒ‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚Á‚āAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ÉˆÓŽŻ“I‚Č—v‘f‚ސś‚śAK•Ÿ‚ĆŒ‹‚т‚ŤA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚˘AˆÓ}‚ľ‚āiŒ`‚đ‚Ć‚Á‚ājA‚Ü‚˝‚ÍŒ`‚ĚƒIƒuƒWƒFƒNƒg‚đŽ‚żA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āAˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSASđŒ‚Ć‚ľ‚āF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ľ‚˝‚Ş‚Á‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚āAˆÓŽŻ‚ÉŠÖ˜A‚ľA’mŽŻ‚ÉŠÖ˜A‚ľAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒg‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝Aƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚ސś‚ś‚Ü‚ľ‚˝B‚Ü‚˝‚́A–ĄŠoƒIƒuƒWƒFƒNƒgA—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éiŽvljƒvƒƒZƒX‚đŽQĆ‚ľ‚āAˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚đđŒ‚Ć‚ľ‚āF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚ÄđŒFM‹ÂAđŒ‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ę’ɂ̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ĚˆÓŽŻ‚Ě—v‘f‚ސś‚śA•˝“™Ť‚ĆŒ‹‚т‚ŤA’mŽŻ‚ĆŠÖ˜A•t‚Ż‚ç‚ęAˆÓ}‚ľ‚āiŒ`‚đ‚Ć‚Á‚ājƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đˆÓŽŻ‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSASđŒ‚Ć‚ľ‚āF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ľ‚˝‚Ş‚Á‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA

ŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚ލs‚í‚ęA’~Ď‚ł‚ę‚˝Œ‹‰ĘAS‚ĚˆÓŽŻ‚Ě—v‘f‚ސś‚śA•˝“™Ť‚ĆŒ‹‚т‚ŤA’mŽŻ‚Ć‚ĚŠÖ˜A‚ŞŽ¸‚í‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒg‚ފ܂܂ę‚Ü‚ˇB—LŒ`‚Ě•¨‘́A‚Ü‚˝‚ÍŽvl‚Ě•¨‘́A‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ł́iˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éiŽvljó‘Ô‚đŽw‚ľ‚Ü‚ˇBˆÓŽŻ‚ÍđŒ‚Ş‚ ‚č‚Ü‚ˇBˆÓŽŻ‚ÍđŒ‚Ć‚ľ‚āFSAS‚ÍđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒF’aśA’aś‚Ć‚ľ‚Ä‚ĚđŒF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ĚˆÓŽŻ‚Ě—v‘f‚ސś‚śA•˝“™Ť‚ĆŒ‹‚т‚ŤA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚˘AˆÓ}“I‚ɁiŒ`‚đ‚Ć‚éjƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŒ’‘S‚ČƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āAˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSASđŒ‚Ć‚ľ‚āF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAui”CˆÓ‚́jƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ƃ́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢‹CŽ‚ż‚Ĺ‚ŕ‚Č‚˘‚ŕ‚́F

‚ą‚ę‚́uđŒ•t‚Ť‚̐ڐGFŠ´îv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ľ‚āFM‹Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽŠMAŽŠMA•ۏ؁A˝ŽŔ‚łA‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFM‹Âv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

S‚Ě‰đŒˆA‰đŒˆA‚ť‚́iSj‚Ĺ‰đŒˆ‚ł‚ę‚Ä‚˘‚éó‘ԁF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐M‹Â‚đ‚ŕ‚Á‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ɓi‚ ‚čj”j‰óA•…”sA•Ş—ôAŠŽ‘S

‰đŽUA–łíAÁޏF‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH”ނ͂˘‚‚łŕAŒ`‚̐˘ŠE‚ōĐś‚ÉŽŠ‚é“š‚đ”­’B‚ł‚šAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚¨‚ć‚ŃŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“‚đŽ‚żA’nă‚ōŏ‰‚Ě‹zŽű‚đ’BŹ‚ľ‚˝-‘ΏہA‚ť‚ĚŽžAÚG‚Ş‚ ‚éAŠ´‚ś‚Ä‚˘‚éA’mŠo‚Ş‚ ‚éAˆÓ}‚Ş‚ ‚éAl‚ڂâ‚éAl‚ڂâ‚éAl‚ڂâ‚éA”˝Č‚Ş‚ ‚éAŒg‹“‚Ş‚ ‚éAK•Ÿ‚Ş‚ ‚éAS‚ވę“_‚ ‚éAM‹Â‚Ě”\—͂ނ ‚č‚Ü‚ˇBƒGƒlƒ‹ƒM[‚Ě”\—͂ނ ‚č‚Ü‚ˇBƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ě”\—͂ނ ‚č‚Ü‚ˇBW’†—͂̔\—͂ނ ‚č‚Ü‚ˇB’mŒb‚Ě”\—͂ނ ‚č‚Ü‚ˇBS‚Ě”\—͂ނ ‚č‚Ü‚ˇBK•Ÿ‚Ě”\—͂ނ ‚č‚Ü‚ˇBlś‚Ě”\—́Ał‚ľ‚˘ŒŠ•űAł‚ľ‚˘ŽvlAł‚ľ‚˘“w—́Ał‚ľ‚˘ƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒXAł‚ľ‚˘W’†—́AM‹Â‚Ě‹­‚łAƒGƒlƒ‹ƒM[‚Ě‹­‚łA‹­‚łmi—D‚ľ‚łAW’†—́A’mŒb‚Ě‹­‚łA—ǐS‚Ě‹­‚łA’p‚Ě‹­‚łAć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@Ać×~‚ĚŒ‡”@AˆŤˆÓ‚ĚŒ‡”@Ał‚ľ‚˘ŒŠ‰đA—ǐSA’pA“÷‘Ě“I—Ž‚ż’…‚ŤAS“I—Ž‚ż’…‚ŤAS“IŒy‚łA¸_“IŒy‚łAg‘Ě“I‰Â‘YŤA¸_“I‰Â‘YŤAg‘Ě“IŽŔs‰Â”\ŤA¸_“IŽŔs‰Â”\ŤAg‘Ě“In’B“xA¸_“In’B“xA¸_“I’ź—§ŤA¸_“I’ź—§ŤAƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ş‚ ‚čAŠŽ‘S‚Č’mŽŻ‚Ş‚ ‚čA—Ž‚ż’…‚Ť‚Ş‚ ‚éAŠŽ‘S‚Č“´Ž@—́A˜J—́Aƒoƒ‰ƒ“ƒX‚Ş‚ ‚č‚Ü‚ˇB‚ť‚ę‚ç‚̍l‚Ś‚ÍŒ’‘S‚Ĺ‚ˇB”ނɂƂÁ‚āAŒ`‚Ě—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ľ‚˝Œ‹‰ĘAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚¨‚ć‚ŃŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŠ˝Šě‚đ‚ŕ‚˝‚炾A”Ţ‚ÍĹ‰‚É“ž’B‚ľ‚˝’n‹…ƒIƒuƒWƒFƒNƒg‚Ě‹zŽűA‚ť‚ĚŽž“_‚ł́iˆÓ‚́jƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‘śÝ‚ľAˆÓŽŻ‚đđŒ‚Ć‚ľ‚ÄˆÓŽŻFSAđŒ‚đS‚Ć‚ľ‚āF‘ć6Š´Šo‹…AđŒ‚Ć‚ľ‚Ä‘ć6Š´Šo‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘ԁF’aśA’aś‚Ć‚ľ‚Ä‚Ěó‘ԁF˜V‰ťAŽ€A‚¨‚ć‚Ń‚ť‚Ě‹NŒš‚ą‚Ě‘S‘̂̋ꂾ‚݁B

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH”ނ͂˘‚Â‚Ĺ‚ŕ–łŒ`‚̐˘ŠE‚Ĺ‚ĚÄś‚É‚Â‚Č‚Ş‚é“š‚đ”­’B‚ł‚šAŠŽ‘S‚É–ł‚Ě—Ěˆć‚đ’´‰z‚ľA–ł’m‚ŕ–ł’m‚ŕ‚Č‚˘—Ěˆć‚Ě”FŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ęAŠě‚Ń‚đ—^‚ځA’ɂ݂đ—^‚ځA‚ť‚ľ‚āAˆČ‘O‚̐¸_“IK•Ÿ‚Ɣ߂ľ‚Ý‚ĚÁޏA’ɂ݂ȂľAŠě‚тȂľA‚ť‚ľ‚Ä•˝Ă‚ł‚É‚ć‚éƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚ĚŠŽ‘S‚ȏƒˆ‚ł‚ŁA”Ţ‚Í4‰ń–Ú‚Ě‹zŽű‚đ’BŹ‚ľ‚ďZ‚ń‚Ĺ‚˘‚Ü‚ˇA‚ť‚ĚŽž‚ɐڐG‚Ş‚ ‚č‚Ü‚ˇAŠ´‚ś‚Ş‚ ‚č‚Ü‚ˇ’mŠoAˆÓ}AŽvlAŽvlA”˝ŽËAŠ˝ŠěAK•ŸŠ´Aˆę“_SAM‹Â”\—́AƒGƒlƒ‹ƒM[”\—́Aƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚ĚŠw•”AW’†Šw•”A’mŒbŠw•”Aƒ}ƒCƒ“ƒhŠw•”AK•ŸŠw•”Aś–˝Šw•”Ał‚ľ‚˘ŒŠ•űAł‚ľ‚˘ŒŠ•ű‚Ş‚ ‚č‚Ü‚ˇB‹‚ß‚ç‚ęAł‚ľ‚˘“w—͂ނ ‚čAł‚ľ‚˘ƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ş‚ ‚čAł‚ľ‚˘W’†—͂ނ ‚čAM‹Â‚Ě‹­‚ł‚Ş‚ ‚č‚Ü‚ˇBƒGƒlƒ‹ƒM[‚Ě‹­‚ł‚Ş‚ ‚č‚Ü‚ˇBƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ě‹­‚ł‚Ş‚ ‚č‚Ü‚ˇBW’†—͂ނ ‚č‚Ü‚ˇB’mŒbA—ǐS‚Ě‹­‚łA’p‚Ě‹­‚łAć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@Ać×~‚ĚŒ‡”@AˆŤˆÓ‚ĚŒ‡”@Ał‚ľ‚˘ŒŠ•ű‚Ş‚ ‚čA—ǐS‚Ş‚ ‚čA’p‚Ş‚ ‚čAS‚Ş—Ž‚ż’…‚˘‚Ä‚˘‚āAS‚Ş—Ž‚ż’…‚˘‚Ä‚˘‚āAS‚Ě–ž‚邳‚Ş‚ ‚čAS‚Ě–ž‚邳‚Ş‚ ‚čAS‚̉‘YŤ‚Ş‚ ‚čAS‚̉‘YŤ‚Ş‚ ‚čAg‘̂̓­‚Ť‚₡‚ł‚Ş‚ ‚čA‚ť‚ą‚É‚ ‚č‚Ü‚ˇ¸_“I‚ČŽŔs‰Â”\Ť‚Ĺ‚ ‚čAg‘Ě“In—ű‚Ş‚ ‚čA¸_“In—ű‚Ş‚ ‚čAg‘Ě“I’ź—§‚Ş‚ ‚čA

 

¸_“I‚Ȑł’ź‚łAƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒXAŠŽ‘S‚Č’mŽŻA‰¸‚₊‚łAŠŽ‘S‚Č“´Ž@—́A“w—́Aƒoƒ‰ƒ“ƒX‚Ş‚ ‚č‚Ü‚ˇB‚ą‚ę‚ç‚̍l‚Ś‚ÍŒ’‘S‚Ĺ‚ˇB”ނɂƂÁ‚āA–łŒ`‚Ě—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ľ‚˝Œ‹‰ĘA–ł’m‚Ě—Ěˆć‚ŕ–ł’m‚Ě—Ěˆć‚Ě’mŠo‚ÉŠÖ˜A‚ˇ‚é–ł‚Ě—Ěˆć‚đŠŽ‘S‚É’´‚ځAŠě‚Ń‚đ•úŠü‚ľ‚˝Œ‹‰ĘA’É‚Ý‚đ‚ ‚Ť‚ç‚߁AˆČ‘O‚̐¸_“IK•Ÿ‚Ɣ߂ľ‚Ý‚ĚÁޏA’ɂ݂ȂľAŠě‚тȂľA‚ť‚ľ‚Ä•˝“™‚Ě‚˝‚ßŠŽ‘S‚ȏƒˆ‚Čƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚đ‚ŕ‚Á‚āA”ނ͂ť‚ĚŽž“_‚ŁiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ĺ4”Ô–Ú‚Ě‹zŽű‚đ’BŹ‚ľ‚˝ó‘Ô‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚éAó‘Ô‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚éFSAó‘Ô‚Ć‚ľ‚ĐSF‘ć˜ZŠ´‹…A‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚ś‚āFM‹ÂAM‹Â‚Ć‚ľ‚ÄđŒF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€gB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH”Ţ‚ŞƒX[ƒp[ƒ}ƒ“ƒfƒ“‹zŽű‚đŠJ”­‚ˇ‚é‚Ć‚Ť‚Í‚˘‚‚łŕA‚ť‚ę‚ÍŒ¸­‚ľi•œŠˆjAiŠÔˆá‚Á‚˝jŒŠ‰đ‚đ•úŠü‚ľAĹ‰‚Ě’nˆĘ‚É“ž’B‚ľAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚ť‚ľ‚ÄŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“A‚ť‚ľ‚čŏ‰‚Ě‹zŽű‚É“ž’B‚ľ‚˝Z‹AŽŔ‘H‚̓‚ł‚Ć’mŽŻ‚̐[‰ť‚Ě’x‚ęA‚ť‚̂ƂŤÚG‚Ş‚ ‚čAŠ´‚ś‚Ş‚ ‚čA’mŠo‚Ş‚ ‚čAˆÓ}‚Ş‚ ‚čAl‚Ś‚ç‚ęAl‚Ś‚ç‚ęAl‚Ś‚ç‚ęA”˝Č‚Ş‚ ‚čAŠ˝Šě‚Ş‚ ‚čAK•Ÿ‚Ş‚ ‚čAS‚Ě•Đ–Ú‚Ş‚ ‚čAM‹Â‚Ě”\—͂ނ ‚čAƒGƒlƒ‹ƒM[‚Ě”\—͂ނ ‚čAƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ě”\—͂ނ ‚čAW’†—́A’mŒb—́AK•ŸŠ´AśŠˆ—́Ał‚ľ‚˘ŒŠ•űAł‚ľ‚˘l‚ځAł‚ľ‚˘“w—́Athł‚ľ‚˘ƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒXAł‚ľ‚˘W’†—́AM‹Â‚Ě‹­‚łAƒGƒlƒ‹ƒM[‚Ě‹­‚łAƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ě‹­‚łAW’†—́A’mŒb‚Ě‹­‚łA—ǐSA’p‚Ě‹­‚łAć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@Ać×~‚ĚŒ‡”@AˆŤˆÓ‚ĚŒ‡”@Ał‚ľ‚˘ŒŠ‰đA‚ť‚ą—ǐS‚Ĺ‚ ‚čA’p‚Ĺ‚ ‚čAg‘Ě‚Ě—Ž‚ż’…‚Ť‚Ş‚ ‚čA¸_‚Ě—Ž‚ż’…‚Ť‚Ş‚ ‚čAg‘Ě‚ĚŒy‚ł‚Ş‚ ‚čA¸_‚ĚŒy‚ł‚Ş‚ ‚čAg‘̂̉‘YŤ‚Ş‚ ‚čA¸_‚̉‘YŤ‚Ş‚ ‚čAg‘̂̎Ŕs‰Â”\Ť‚Ş‚ ‚čA¸_‚ĚŽŔs‰Â”\Ť‚Ş‚ ‚čAg‘Ě‚Ş‚ ‚én’BA¸_“In’BA“÷‘Ě“Ił’źA¸_“I’ź—§Aƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒXAŠŽ‘S‚Č’mŽŻA‰¸‚₊‚łAŠŽ‘S‚Č“´Ž@A“w—́Aƒoƒ‰ƒ“ƒX‚Ş‚ ‚č‚Ü‚ˇB‚ť‚ę‚ç‚̍l‚Ś‚ÍŒ’‘S‚Ĺ‚ˇB”ނɂƂÁ‚āAƒX[ƒp[ƒ}ƒ“ƒfƒ“‚Ě‹zŽű‚đs‚Á‚ÄŠJ”­‚ľ‚˝Œ‹‰ĘAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚¨‚ć‚ŃŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“‚đŒoŒą‚ľAĹ‰‚Ě‹zŽű‚É“ž’B‚ľ‚袓ď‚ɋꂾ‚ń‚Ĺ‚˘‚éŽŔŰ‚ɂ́A‚ä‚Á‚­‚č‚Ć‚ľ‚˝’mŽŻ‚̐[‰ťA‚ť‚ĚŽž“_‚ł́iˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚ÍđŒ‚Ć‚ľ‚āFSAđŒ‚͐S‚Ć‚ľ‚āF‘ć6‚ĚŠ´Šo‹…A‘ć6‚ĚŠ´Šo‹…‚ÍđŒ‚Ć‚ľ‚āFó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‚Ě‰đŒˆFŒp‘ąAó‘Ô‚Ć‚ľ‚Ä‚ĚŒp‘ąF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ť‚ę‚䂌‹NŒš‚ą‚̋ꂾ‚݂̉ň‘S‘Ě‚Ě

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đŽŔs‚ľA’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚āAˆÓŽŻ‚ޏó‘Ô‚Ĺ‚ ‚é‚Ć‚˘‚¤đŒ‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚ޏó‘Ô‚Ĺ‚ ‚é‚Ć‚˘‚¤đŒ‚Ć‚ľ‚ẮiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đ”ő‚Ś‚˝AiƒIƒuƒWƒFƒNƒg‚đ—L‚ˇ‚éj•˝“™Ť‚ÉŠÖ˜A‚ľ‚āAŒ‹‰Ę‚Ć‚ľ‚Ă̊á‚ĚˆÓŽŻ‚Şś‚ś‚Ü‚ľ‚˝FSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đŽŔs‚ľA’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ÄŽ¨‚ĚˆÓŽŻ‚Ş”­ś‚ľA•s•˝“™‚ÉŠÖ˜A•t‚Ż‚ç‚ęAiŒ’‘S‚ȁjƒIƒuƒWƒFƒNƒg‚đŽ‚żA‚ť‚̂ƂŤAđŒ•t‚Ť‚́iˆÓ—~“I‚ȁjƒvƒƒZƒX‚𔺂˘‚Ü‚ˇ

 

ˆÓŽŻAó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´‚śFŒp‘ąAó‘Ô‚Ć‚ľ‚Ä‚ĚŒp‘ąF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚Ä•@‚ĚˆÓŽŻ‚Ş”­ś‚ľA‚ť‚ę‚́A•s‰őŠ´Ai“ő‚˘‚Ě‚ ‚éj•¨‘́A‚ť‚ĚŽž“_‚ŁiˆÓŽu‚́j‰ß’ö‚đđŒ‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đs‚Á‚Ä’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚Đă‚ĚˆÓŽŻ‚Ş”­ś‚ľA‚ť‚ę‚Í•˝“™‚ĆŒ‹‚т‚˘‚āA–ĄŠoƒIƒuƒWƒFƒNƒg‚đŽ‚żA‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ÍđŒ‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚ÍđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đs‚Á‚Ä’~Ď‚ľ‚˝Œ‹‰ĘAg‘Ě“IˆÓŽŻ‚ސś‚śA‹ę‚ľ‚݁i—LŒ`‚Ě•¨‘́j‚ÉŠÖ˜A‚ľA‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚ŞđŒ‚Ĺ‚ ‚éFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAui”CˆÓ‚́jƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ƃ́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚ég‘Ě‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓŽu‚́jˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚ég‘Ě‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

g‘̂̒ɂ݁Ag‘̂̕s‰őŠ´Ag‘̂Ƃ̐ڐG‚Š‚çś‚ś‚é’ɂ݁A•s‰ő‚ČŠ´ŠoA’ɂ݁Ag‘̂ɐś‚܂ꂽ’ɂ݂𔺂¤Š´ŠoF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚ɁFŒp‘ąv‚Ƃ́H

Š´î‚đœ‚˘‚āAi‚ť‚ę‚́j’mŠo\Ź—v‘fAiˆÓ‚́jƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´î‚đŽ‚ÂFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȃŕ‚́i‘śÝ‚ˇ‚éj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚Í

 

u˜V‰ťv‚ľ‚Ä‚˘‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đŽŔs‚ľ‚Ä’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ă}ƒCƒ“ƒhƒGƒŒƒƒ“ƒg‚Ş”­ś‚ľA•˝“™Ť‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒg‚ފ܂܂ę‚Ü‚ˇB‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ˇ‚é‚ƁA‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‘śÝ‚ľAˆÓŽŻ‚ÍđŒ‚Ć‚ľ‚āFSAđŒ‚͐S‚Ć‚ľ‚āF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚ÍđŒFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îF‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‚Ě‰đŒˆFŒp‘ąAó‘Ô‚Ć‚ľ‚Ä‚ĚŒp‘ąF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘Ě“I‚ȋꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAui”CˆÓ‚́jƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ƃ́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚Ě—v‘fF‚ą‚ę‚́AiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚éó‘ԁvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚Ě—v‘fF‚ą‚ę‚́uS‚đđŒ‚Ć‚ľ‚āF‘ć˜ZƒZƒ“ƒX‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đó‘Ô‚Ć‚ľ‚āFŒˆˆÓv‚Ƃ́H

S‚Ě‰đŒˆA‰đŒˆA‚ť‚̏ă‚Ĺ‚Ě‰đŒˆ‚Ěó‘ԁiSjF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ĚˆÓŽŻ‚Ě—v‘f‚Ş”­ś‚ľA•˝“™Ť‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓^ƒX

 

‘ΏہA‚Ü‚˝‚Í—LŒ`‚Ě‘ÎŰA‚Ü‚˝‚ÍŽvl‚Ě‘ÎŰA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éiŽvlj‚đŽQĆ‚ˇ‚éˆÓŽŻ‚Ş‚ ‚éAˆÓŽŻ‚đđŒ‚Ć‚ˇ‚éFSA¸_‚đđŒ‚Ć‚ˇ‚éF‘ć6Š´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAui”CˆÓ‚́jƒvƒƒZƒXv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒXv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚ẮiˆÓŽu“I‚ȁjƒvƒƒZƒX‚Ƃ́v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đó‘Ô‚Ć‚ľ‚āFŒˆˆÓv‚Ƃ́H

S‚Ě‰đŒˆA‰đŒˆA‚ť‚̏ă‚Ĺ‚Ě‰đŒˆ‚Ěó‘ԁiSjF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁHŒ’‘S‚Ĺ‚ŕ‚Č‚­•sŒ’‘S‚Ĺ‚ŕ‚Č‚˘ƒ}ƒCƒ“ƒh—v‘f‚ސś‚ś‚˝‚Ć‚ŤA‚Ü‚˝‚́iˆČ‘O‚́jsˆ×‚ĚŒ‹‰Ę‚łȂ­A•˝“™Ť‚ÉŠÖ˜A‚ľ‚˝iƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚ÄˆÓŽŻ‚đAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚ĐSF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć6‚ĚŠ´Šo‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚¨‚ć‚Ń‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒšB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕ‹@”\‚ľ‚Č‚˘AŒ’‘S‚Ĺ‚ŕ‚Č‚˘‚Ĺ‚ŕ‚Č‚˘Aƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľ‚˝

 

K•Ÿ‚ÉŠÖ˜A‚ľ‚˝AiˆČ‘O‚́jsˆ×‚ĚŒ‹‰ĘAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽQĆ‰˝‚Ĺ‚ŕiŽvljA‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚ÄˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚đđŒ‚Ć‚ľ‚āF‘ć6‚ĚŠ´Šo‹…A‘ć6‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚Ć‚ľ‚ďó‘ԁFŠ´‚ś‚āAó‘Ô‚đŠ´‚ś‚āF‰đŒˆAó‘Ô‚đ‰đŒˆ‚ľ‚āFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āFoŽYAoŽY‚đó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁHŒ’‘S‚Ĺ•sŒ’‘S‚Ĺ‚ŕ‚Č‚˘ƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľ‚˝‚Ć‚Ť‚Í‚˘‚‚łŕAiˆČ‘O‚́jsˆ×‚ĚŒ‹‰Ę‚Ĺ‚ ‚čA•˝“™Ť‚ÉŠÖ˜A‚ľ‚Ä‚˘‚āAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgAƒTƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒg‚đŽ‚Á‚Ä‚˘‚éA‚Ü‚˝‚́A–ĄŠoƒIƒuƒWƒFƒNƒgA—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éiŽvljƒvƒƒZƒX‚đŽQĆ‚ľ‚āAˆÓŽŻ‚Ş‚ ‚čAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚đđŒ‚Ć‚ľ‚āF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAđŒ‚Ć‚ľ‚ÄŠ´‚śF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁHłí‚ł͂Ȃ˘AŒ’‘S‚ł͂Ȃ˘AK•Ÿ‚ÉŠÖ˜A‚ľ‚˝A’mŽŻ‚ÉŠÖ˜A‚ľ‚˝AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒg‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒg‚đŽ‚Á‚Ä‚˘‚éiˆČ‘O‚́jsˆ×‚ĚŒ‹‰Ę‚ł͂Ȃ­A‹@”\‚ľ‚Č‚˘ƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľ‚˝‚Ć‚ŤA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āAˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śFM‹ÂAó‘Ô‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚ÄđŒF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ĺ‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁHłí‚ł͂Ȃ˘AŒ’‘S‚ł͂Ȃ˘AK•Ÿ‚ĆŒ‹‚т‚˘‚˝A’mŽŻ‚ÉŠÖ˜A‚ľ‚˝AˆÓ}‚ľ‚˝iƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒg‚đŽ‚Á‚Ä‚˘‚éjƒTƒEƒ“ƒh‚Ȃǂ́iˆČ‘O‚́jsˆ×‚ĚŒ‹‰Ę‚ł͂Ȃ­A‹@”\‚ľ‚Č‚˘ƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľ‚˝‚Ć‚ŤƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠo‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvl‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đˆÓŽŻ‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āA‰˝‚ЁiŽvlj‚đŽQĆ‚ľ‚Ü‚ˇBSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…Aó‘Ô‚Ć‚ľ‚Ä‚Ě˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆ‚ˇ‚éAó‘Ô‚Ć‚ľ‚Ä‰đŒˆ‚ˇ‚éFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ä’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁHłí‚ł͂Ȃ˘AŒ’‘S‚ł͂Ȃ˘AK•Ÿ‚ÉŠÖ˜A‚ľ‚˝A’mŽŻ‚Ć‚ĚŠÖ˜A‚ŞŽ¸‚í‚ę‚˝AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒg‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒg‚đŽ‚Á‚Ä‚˘‚éiˆČ‘O‚́jsˆ×‚ĚŒ‹‰Ę‚ł͂Ȃ­A‹@”\‚ľ‚Č‚˘ƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľ‚˝‚Ć‚ŤA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āAˆÓŽŻ‚Ş‚ ‚éó‘Ô‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śFM‹ÂAó‘Ô‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚ďó‘ԁFośAoś‚đó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁHłí‚ł͂Ȃ˘AŒ’‘S‚ł͂Ȃ˘AK•Ÿ‚ÉŠÖ˜A‚ľ‚˝A’mŽŻ‚Ć‚ĚŠÖ˜AŤ‚ŞŽ¸‚í‚ę‚˝AˆÓ}‚đ‚ŕ‚Á‚āiŒ`‚đ‚ľ‚˝jƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉š‚Ĺ‚ ‚éiˆČ‘O‚́jsˆ×‚ĚŒ‹‰Ę‚ł͂Ȃ­A‹@”\‚ľ‚Č‚˘ƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľ‚˝‚Ć‚ŤƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠo‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvl‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đˆÓŽŻ‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āA‰˝‚ЁiŽvlj‚đŽQĆ‚ľ‚Ü‚ˇB

 

SAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…Aó‘Ô‚Ć‚ľ‚Ä‚Ě˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆ‚ˇ‚éAó‘Ô‚Ć‚ľ‚Ä‰đŒˆ‚ˇ‚éFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ä’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁHŒ’‘S‚ł͂Ȃ˘AŒ’‘S‚ł͂Ȃ˘A‚Ü‚˝‚Í•˝“™‚ÉŠÖ˜A‚ľA’mŽŻ‚ÉŠÖ˜A‚ˇ‚éAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒg‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒg‚đŽ‚ÂiˆČ‘O‚́jsˆ×‚ĚŒ‹‰Ę‚ł͂Ȃ­A‹@”\‚ľ‚Č‚˘ƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľ‚˝‚Ć‚ŤA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ł́iˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éˆÓŽŻ‚Ć‚ľ‚āAˆÓŽŻ‚ŞđŒ‚Ć‚ľ‚Ä‚ ‚čAˆÓŽŻ‚ÍđŒ‚Ć‚ľ‚āFó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śFM‹ÂAó‘Ô‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚ÄđŒF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ĺ‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁHŒ’‘S‚Ĺ•sŒ’‘S‚ł͂Ȃ­A•˝“™‚ÉŠÖ˜A‚ľA’mŽŻ‚ÉŠÖ˜A‚ľAˆÓ}‚đŽ‚Á‚āiŒ`‚đ‚ľ‚ÄjiŒ`‚đ‚Ć‚Á‚āj‚˘‚éA‚Ü‚˝‚͉š‚Ĺ‚ ‚éA‹@”\‚ľ‚Č‚˘A•sŒ’‘S‚ł͂Ȃ˘ƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľ‚˝‚Ć‚ŤƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠo‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvl‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éˆÓŽŻ‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āAiŽvljƒvƒƒZƒX‚đŽQĆ‚ľ‚Ü‚ˇBSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…Aó‘Ô‚Ć‚ľ‚Ä‚Ě˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆ‚ˇ‚éAó‘Ô‚Ć‚ľ‚Ä‰đŒˆ‚ˇ‚éFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ä’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁHŒ’‘S‚ł͂Ȃ˘AŒ’‘S‚ł͂Ȃ˘A‚Ü‚˝‚Í•˝“™‚ÉŠÖ˜A‚ľA’mŽŻ‚ÉŠÖ˜A‚ˇ‚éAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒg‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒg‚đŽ‚ÂiˆČ‘O‚́jsˆ×‚ĚŒ‹‰Ę‚ł͂Ȃ­A‹@”\‚ľ‚Č‚˘ƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľ‚˝‚Ć‚ŤA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ł́iˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éˆÓŽŻ‚Ć‚ľ‚āAˆÓŽŻ‚ŞđŒ‚Ć‚ľ‚Ä‚ ‚čAˆÓŽŻ‚ÍđŒ‚Ć‚ľ‚āFó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śFM‹ÂAó‘Ô‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚ÄđŒF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ĺ‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁHŒ’‘S‚Ĺ•sŒ’‘S‚ł͂Ȃ­A•˝“™‚ÉŠÖ˜A‚ľA’mŽŻ‚ÉŠÖ˜A‚ľAˆÓ}‚đŽ‚Á‚āiŒ`‚đ‚ľ‚ÄjiŒ`‚đ‚Ć‚Á‚āj‚˘‚éA‚Ü‚˝‚͉š‚Ĺ‚ ‚éA‹@”\‚ľ‚Č‚˘A•sŒ’‘S‚ł͂Ȃ˘ƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľ‚˝‚Ć‚ŤƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠo‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvl‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ŁiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ˇ‚éˆÓŽŻ‚Ć‚ľ‚āAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āAiŽvljƒvƒƒZƒX‚đŽQĆ‚ľ‚Ü‚ˇBSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…Aó‘Ô‚Ć‚ľ‚Ä‚Ě˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îAó‘Ô‚Ć‚ľ‚Ă̊´îFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆ‚ˇ‚éAó‘Ô‚Ć‚ľ‚Ä‰đŒˆ‚ˇ‚éFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ä’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH”Ţ‚ŞŒ`‚Ě—Ěˆć‚Ĺ‹zŽű‚đŠJ”­‚ˇ‚é‚Ć‚Ť‚Í‚˘‚‚łŕA‚ť‚ę‚Í‹@”\‚ľ‚Ä‚˘‚Č‚­‚āAŒ’‘S‚Ĺ‚ŕ•sŒ’‘S‚Ĺ‚ŕ‚Č‚˘AiˆČ‘O‚́jsˆ×‚ĚŒ‹‰Ę‚Ĺ‚ŕ‚ ‚č‚Ü‚š‚ńA‚ą‚ą‚ƍĄ‚ōK‚š‚ȐśŠˆ‚đ‘ą‚ŻAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚ť‚ľ‚ÄŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“‚đŽ‚żA‚ť‚ĚŽžA’n‹…ƒIƒuƒWƒFƒNƒg‚̍ŏ‰‚Ě‹zŽű‚đ’BŹ‚ľ‚˝ó‘Ô‚ĹZ‚݂܂ˇB‚ť‚̂ƂŤAiˆÓŽu“IjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚Ä‚ ‚čAˆÓŽŻ‚ŞđŒ‚Ć‚ľ‚Ä‚ ‚č‚Ü‚ˇBó‘Ô‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…Aó‘Ô‚Ć‚ľ‚Ä‚Ě˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´‚śFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆA

 

đŒ‚Ć‚ľ‚Ä‰đŒˆ‚ ‚čFŒp‘ąAđŒ•t‚ŤŒp‘ąFoŽYAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH”Ţ‚ŞŒ`‚̂Ȃ˘—Ěˆć‚Ĺ‹zŽű‚đ”­’B‚ł‚š‚é‚Ć‚Ť‚Í‚˘‚‚łŕA‚ť‚ę‚Í“Žě•s”\‚Ĺ‚ ‚čAŒ’‘S‚Ĺ‚ŕ•sŒ’‘S‚Ĺ‚ŕ‚Č‚˘A‚Ü‚˝‚́iˆČ‘O‚́jsˆ×‚ĚŒ‹‰Ę‚Ĺ‚ŕ‚ ‚č‚Ü‚š‚ńB’mŠo‚ŕ–ł’m‚ŕ‚Č‚˘—Ěˆć‚Ě’mŠoAŠě‚Ń‚đ—^‚ځA’ɂ݂đ—^‚ځA¸_“IK•Ÿ‚Ɣ߂ľ‚Ý‚ĚˆČ‘O‚̏ÁޏA’ɂ݂ȂľAŠě‚тȂľA‚ť‚ľ‚ă}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ě‚¨‚Š‚°‚ĹŠŽ‘S‚ȏƒˆ‚ł•˝“™‚ÉŒž‚Ś‚ÎA”Ţ‚Í4”Ô–Ú‚Ě‹zŽű‚đ’BŹ‚ľ‚˝ó‘Ô‚ĹZ‚݂܂ˇB FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aśth as conditionF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ť‚ę‚Ĺ‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

 

 

 

 

The Explanation of what is Without Consequences

2.12. The Explanation of the Wholesome with a Root of Ignorance

What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with happiness, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ewith ignorance as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith ignorance as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact:

this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is mental agreeableness, mental pleasure, pleasant and agreeable experience born of contact with the mind, pleasant and agreeable feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: faith?f

That which is confidence, being confident, assurance, great faith: this is said to be ewith feeling as condition: faithf.


Herein, what is ewith faith as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith faith as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

At that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

At that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind and bodily form, with mind and bodily form as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

At that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind and bodily form, with mind and bodily form as condition: the six sense spheres, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with happiness, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with happiness, disassociated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with happiness, disassociated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with equanimity, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with equanimity, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with equanimity, disassociated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are wholesome thoughts? At whatever time a wholesome mind has arisen in the sensual realm, connected with equanimity, disassociated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are wholesome thoughts? At whatever time he develops the Path leading to rebirth in the form worlds, quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, and dwells having attained the first absorption on the earth-object, at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are wholesome thoughts? At whatever time he develops the Path leading to rebirth in the formless worlds, having completely transcended the sphere of nothingness, associated with the perception of the sphere of neither-perception-nor-non-perception, having given up pleasure, given up pain, and with the previous disappearance of mental well-being and sorrow, without pain, without pleasure, and with complete purity of mindfulness owing to equanimity, he dwells having attained the fourth absorption, at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are wholesome thoughts? At whatever time he develops the supermundane absorption, which leads out, which goes to decrease (of rebirth), to abandonment of (wrong) views, to the attainment of the first ground, quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, and dwells having attained the first absorption, with difficulty in practice and slow deepening of knowledge, at that time with ignorance as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

 

2.12B–ł’m‚Ěƒ‹[ƒc‚đŽ‚ÂŒ’N‚Ȑl‚Ěŕ–ž

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHK•Ÿ‚ÉŠÖ˜A‚ľA’mŽŻ‚ÉŠÖ˜A‚ľAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ˇ‚é‚Ć‚ŤA‚ť‚̂ƂŤ–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚đđŒ‚Ć‚ľ‚āFŠ´‚śAŠ´‚ś‚đđŒ‚Ć‚ľ‚āFM‹ÂAM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuiŽŠ”­“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä–ł’m‚Ĺ‚ ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚é‚˝‚߁A–ł’m‚Ĺ‚ ‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚG‚ľ‚Ä‚˘‚éAÚG‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éA–§’…‚ľ‚Ä‚˘‚éó‘ԁF

‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ą‚ę‚́A¸_“I‚ȐS’n‚悳A¸_“I‚ČŠě‚сAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‘ĚŒąAS‚Ƃ̐ڐG‚Š‚çś‚Ü‚ę‚éS’n‚ć‚­‰ő“K‚Č‹CŽ‚ż‚Ĺ‚ˇB‚ą‚ę‚́uÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚Ć‚ľ‚āFM‹Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽŠMAŽŠMA•ۏ؁A˝ŽŔ‚łA‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îFM‹Âv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆ‚ˇ‚év‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

S‚Ě‰đŒˆA‰đŒˆA‚ť‚́iSj‚Ĺ‰đŒˆ‚ł‚ę‚Ä‚˘‚éó‘ԁF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐M‹Â‚đ‚ŕ‚Á‚āF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚ť‚̂ƂŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‚ľ‚āAS‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚ś‚āAŠ´‚ś‚ÄđŒFM‹ÂAđŒ‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś

 

ó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ť‚ĚŽžA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`AS‚Ć‘Ě‚ĚŒ`‚đF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ť‚ĚŽžA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFS‚Ć‘Ě‚ĚŒ`AS‚Ć‘Ě‚ĚŒ`‚đF˜Z‚‚̊´Šo‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śAK•Ÿ‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚āAˆÓ}‚ľ‚āAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľ‚Ä‚˘‚é‚Ć‚ŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚Ć‚ľ‚ÄđŒF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚đđŒ‚Ć‚ľ‚āFŠ´‚śAŠ´î‚đđŒ‚Ć‚ľ‚āFM‹ÂAM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ę’ɂ̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śAK•Ÿ‚É‚Â‚Č‚Ş‚čA’mŽŻ‚Ć‚ĚŠÖ˜A‚Ş‚Č‚­‚Č‚Á‚˝AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľ‚āA‚ť‚ĚŽž“_‚Ĺ–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SFƒVƒbƒNƒXƒZƒ“ƒX‹…AƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śAK•Ÿ‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚Á‚āAˆÓ}“I‚ɁAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľ‚Ä‚˘‚é‚Ć‚ŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚Ć‚ľ‚ÄđŒF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚Ć‚ľ‚Ä‚ĚđŒFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFM‹ÂAM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ę’ɂ̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠ´Šo“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śA•˝“™‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ˇ‚é‚Ć‚ŤA‚ť‚̂ƂŤ–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SFƒVƒbƒNƒXƒZƒ“ƒX‹…AƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH‚˘‚Â‚Ĺ‚ŕŒ’N‚ȐS

 

Š´Šo‚ÉŠÖ˜A‚ľA’mŽŻ‚ÉŠÖ˜A‚ľAˆÓ}‚ÉŠÖ˜A‚ľ‚āAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒg‚ށAŠŻ”\“I‚Č—Ěˆć‚Ĺ”­ś‚ľA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ˇ‚é‚ƁA‚ť‚ĚŽž“_‚Ĺ–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚Ă̊´îFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śA•˝“™‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚˘AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ˇ‚é‚Ć‚ŤA‚ť‚̂ƂŤ–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…A‘ć6Š´‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚đđŒ‚Ć‚ľ‚āFŠ´‚śAŠ´‚ś‚đđŒ‚Ć‚ľ‚āFM‹ÂAM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁHŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȐS‚ސś‚śA•˝“™‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚ĆŠÖŒW‚đ‚Č‚­‚ľ‚āAˆÓ}“I‚ɁAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ľ‚Ä‚˘‚é‚Ć‚ŤA–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚Ć‚ľ‚ÄđŒF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚Ć‚ľ‚Ä‚ĚđŒFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFM‹ÂAM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH”ނ͂˘‚‚łŕAŒ`‚̐˘ŠE‚ōĐś‚ÉŽŠ‚é“š‚đ”­’B‚ł‚šAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚¨‚ć‚ŃŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“‚đŽ‚żA’nă‚ōŏ‰‚Ě‹zŽű‚đ’BŹ‚ľ‚˝-ƒIƒuƒWƒFƒNƒgA“–Žž‚Í–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚đđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…A‘ć˜ZŠ´ó‘Ô‚Ć‚ľ‚Ă̋…‘́FÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH”ނ͂˘‚Â‚Ĺ‚ŕ–łŒ`‚̐˘ŠE‚Ĺ‚ĚÄś‚É‚Â‚Č‚Ş‚é“š‚đ”­’B‚ł‚šAŠŽ‘S‚É–ł‚Ě—Ěˆć‚đ’´‰z‚ľA–ł’m‚ŕ–ł’m‚ŕ‚Č‚˘—Ěˆć‚Ě”FŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ęAŠě‚Ń‚đ—^‚ځA’ɂ݂đ—^‚ځA‚ť‚ľ‚āAˆČ‘O‚̐¸_“IK•Ÿ‚Ɣ߂ľ‚Ý‚ĚÁޏA’ɂ݂ȂľAŠě‚тȂľA‚ť‚ľ‚Ä•˝“™‚É‚ć‚銎‘S‚ȏƒˆ‚Čƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚ŁA”Ţ‚Í4‰ń–Ú‚Ě‹zŽű‚đ’BŹ‚ľ‚Ü‚ľ‚˝‚ށA‚ť‚ĚŽž“_‚ł́iˆÓŽu“IjđŒ‚Ş‚ ‚邹‚Ć‚đ’m‚炸‚É–łŽ‹‚ľ‚Ä‚˘‚Ü‚ˇƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚đS‚Ć‚ľ‚āF‘ć6Š´Šo‹…AđŒ‚Ć‚ľ‚Ä‘ć6Š´Šo‹…FÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚ÄđŒFM‹ÂAM‹Â‚đđŒ‚Ć‚ľ‚āF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āFośAoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚¨‚ć‚Ń‚ť‚Ě‚˝‚ß”­ś‹ę‚ľ‚݂̂ą‚Ě‘S‘̂̉ň‚́B

Œ’N“I‚ȍl‚Ś‚Ć‚Í‰˝‚Ĺ‚ˇ‚ЁH”Ţ‚ŞƒX[ƒp[ƒ}ƒ“ƒfƒ“‹zŽű‚đŠJ”­‚ˇ‚é‚Ć‚Ť‚Í‚˘‚‚łŕA‚ť‚ę‚ÍŒ¸­‚ľi•œŠˆjAiŠÔˆá‚Á‚˝jŒŠ‰đ‚đ•úŠü‚ľAĹ‰‚Ě’nˆĘ‚É“ž’B‚ľAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚ť‚ľ‚ÄŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“A‚ť‚ľ‚čŏ‰‚Ě‹zŽű‚É“ž’B‚ľ‚˝Z‹AŽŔ‘H‚Ć

 

’mŽŻ‚Ě‚ä‚Á‚­‚č‚Ć‚ľ‚˝[‰ťA“–Žž‚Í–ł’m‚đđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAS‚đđŒ‚Ć‚ľ‚āF‘ć˜ZŠ´‹…A đŒ‚Ć‚ľ‚Ă̑ć6Š´‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťA Ž€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

 

 

 

The Explanation of the Wholesome with a Root of Ignorance

2.13. The Explanation of Results having a Wholesome Root

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant eye-consciousness has arisen, connected with equanimity, (having) a form object, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ewith a wholesome root as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith a wholesome root as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: continuation?f

Except for feeling, (it is) the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith feeling as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.


So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant ear-consciousness has arisen, connected with equanimity, (having) a sound object, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant nose-consciousness has arisen, connected with equanimity, (having) a smell object, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant tongue-consciousness has arisen, connected with equanimity, (having) a taste object, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant body-consciousness has arisen, connected with happiness, (having) a tangible object, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind element has arisen, connected with equanimity, (having) a form object, ...pe... or a sound object, or a smell object, or a taste object, or a tangible object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with happiness, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, ...pe... or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with equanimity, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with happiness, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with happiness, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with happiness, disassociated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with happiness, disassociated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with equanimity, associated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with equanimity, associated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with equanimity, disassociated with knowledge, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated wholesome deeds in the sensual realm, a resultant mind-consciousness element has arisen, connected with equanimity, disassociated with knowledge, with intention, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time he develops the Path leading to rebirth in the form worlds, quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, and dwells having attained the first absorption on the earth-object, at that time there is contact, there is feeling, there is perception, there is intention, there is thought, there is thinking, there is reflection, there is rapture, there is happiness, there is one-pointedness of mind, there is the faculty of faith, there is the faculty of energy, there is the faculty of mindfulness, there is the faculty of concentration, there is the faculty of wisdom, there is the faculty of mind, there is the faculty of happiness, there is the faculty of life, there is right view, there is right thought, there is right endeavour, there is right mindfulness, there is right concentration, there is the strength of faith, there is the strength of energy, there is the strength of mindfulness, there is the strength of concentration, there is the strength of wisdom, there is the strength of conscience, there is the strength of shame, there is a lack of greed, there is a lack of hatred, there is a lack of delusion, there is a lack of avarice, there is a lack of malice, there is right view, there is conscience, there is shame, there is bodily calm, there is mental calm, there is bodily lightness, there is mental lightness, there is bodily plasticity, there is mental plasticity, there is bodily workableness, there is mental workableness, there is bodily proficiency, there is mental proficiency, there is bodily uprightness, there is mental uprightness, there is mindfulness, there is full knowledge, there is calm, there is full insight, there is exertion, there is balance: those thoughts are wholesome. For him, through having done and accumulated wholesome deeds in the form realm, the result is that quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, he dwells having attained the first absorption on the earth-object, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time he develops the Path leading to rebirth in the formless worlds, having completely transcended the sphere of nothingness, associated with the perception of the sphere of neither-perception-nor-non-perception, having given up pleasure, given up pain, and with the previous disappearance of mental well-being and sorrow, without pain, without pleasure, and with complete purity of mindfulness owing to equanimity, he dwells having attained the fourth absorption, at that time there is contact, there is feeling, there is perception, there is intention, there is thought, there is thinking, there is reflection, there is rapture, there is happiness, there is one-pointedness of mind, there is the faculty of faith, there is the faculty of energy, there is the faculty of mindfulness, there is the faculty of concentration, there is the faculty of wisdom, there is the faculty of mind, there is the faculty of happiness, there is the faculty of life, there is right view, there is right thought, there is right endeavour, there is right mindfulness, there is right concentration, there is the strength of faith, there is the strength of energy, there is the strength of mindfulness, there is the strength of concentration, there is the strength of wisdom, there is the strength of conscience, there is the strength of shame, there is a lack of greed, there is a lack of hatred, there is a lack of delusion, there is a lack of avarice, there is a lack of malice, there is right view, there is conscience, there is shame, there is bodily calm, there is mental calm, there is bodily lightness, there is mental lightness, there is bodily plasticity, there is mental plasticity, there is bodily workableness, there is mental workableness, there is bodily proficiency, there is mental proficiency, there is bodily uprightness, there is mental uprightness, there is mindfulness, there is full knowledge, there is calm, there is full insight, there is exertion, there is balance: those thoughts are wholesome. For him, through having done and accumulated wholesome deeds in the formless realm, the result is that having completely transcended the sphere of nothingness, associated with the perception of the sphere of neither-perception-nor-non-perception, having given up pleasure, given up pain, and with the previous disappearance of mental well-being and sorrow, without pain, without pleasure, and with complete purity of mindfulness owing to equanimity, he dwells having attained the fourth absorption, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time he develops the supermundane absorption, which leads out, which goes to decrease (of rebirth), to abandonment of (wrong) views, to the attainment of the first ground, quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, and dwells having attained the first absorption, with difficulty in practice and slow deepening of knowledge, at that time there is contact, there is feeling, there is perception, there is intention, there is thought, there is thinking, there is reflection, there is rapture, there is happiness, there is one-pointedness of mind, there is the faculty of faith, there is the faculty of energy, there is the faculty of mindfulness, there is the faculty of concentration, there is the faculty of wisdom, there is the faculty of mind, there is the faculty of happiness, there is the faculty of life, there is right view, there is right thought, there is right endeavour, there is right mindfulness, there is right concentration, there is the strength of faith, there is the strength of energy, there is the strength of mindfulness, there is the strength of concentration, there is the strength of wisdom, there is the strength of conscience, there is the strength of shame, there is a lack of greed, there is a lack of hatred, there is a lack of delusion, there is a lack of avarice, there is a lack of malice, there is right view, there is conscience, there is shame, there is bodily calm, there is mental calm, there is bodily lightness, there is mental lightness, there is bodily plasticity, there is mental plasticity, there is bodily workableness, there is mental workableness, there is bodily proficiency, there is mental proficiency, there is bodily uprightness, there is mental uprightness, there is mindfulness, there is full knowledge, there is calm, there is full insight, there is exertion, there is balance: those thoughts are wholesome. For him, through having done and developed the supermundane absorption the result is that quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, he dwells having attained the first absorption, with difficulty in practice and slow deepening of knowledge and emptiness, at that time with a wholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: faith, with faith as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

 

2.13BŒ’‘S‚ČŞ‚đŽ‚ÂŒ‹‰Ę‚Ěŕ–ž

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚ɁFŒp‘ąv‚Ƃ́H

Š´î‚đœ‚˘‚āAi‚ť‚ę‚́j’mŠo\Ź—v‘fAiˆÓ‚́jƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´î‚đŽ‚ÂFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

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‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ÄŽ¨‚ĚˆÓŽŻ‚Şś‚śA‚ť‚ę‚́AŒ’‘SŤ‚ĚŞ‹’‚đ”ő‚Ś‚˝iˆÓŽu“IjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚đS‚Ć‚ľ‚āF‘ć6Š´Šo‹…AđŒ‚Ć‚ľ‚Ä‘ć6Š´Šo‹…FÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚ďó‘ԁF‰đŒˆAó‘Ô‚đ‰đŒˆFŒp‘ąAŒp‘ą‚đó‘ԁF’aśAó‘Ô‚đ’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚Đś‚ś‚é•@-c

 

ˆÓŽŻ‚Ş”­ś‚ľA•˝“™‚ĆŠÖ˜A‚ľ‚āA“ő‚˘ƒIƒuƒWƒFƒNƒg‚điŽ‚Á‚Ä‚˘‚éj‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ĺ‚ ‚éFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…AđŒ‚Ć‚ľ‚Ă̑ć6Š´‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̋CŽ‚żF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aśó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐăˆÓŽŻ‚ސś‚śA•˝“™‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęA–ĄŠoƒIƒuƒWƒFƒNƒg‚đŽ‚żA‚ť‚̂ƂŤŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiˆÓ—~“IjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚đS‚Ć‚ľ‚āF‘ć6Š´Šo‹…AđŒ‚Ć‚ľ‚Ä‘ć6Š´Šo‹…FÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚ďó‘ԁF‰đŒˆAó‘Ô‚đ‰đŒˆFŒp‘ąAŒp‘ą‚đó‘ԁF’aśAó‘Ô‚đ’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚Đg‘ĚˆÓŽŻ‚Şś‚śAK•Ÿ‚ĆŒ‹‚т‚˘‚āi—LŒ`‚ĚƒIƒuƒWƒFƒNƒg‚đŽ‚żjA‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚ŞiˆÓ—~“I‚ȁjđŒ‚Ć‚ľ‚Ä‘śÝ‚ľ‚Ü‚ˇƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚đS‚Ć‚ľ‚āF‘ć6Š´Šo‹…AđŒ‚Ć‚ľ‚Ä‘ć6Š´Šo‹…FÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚ďó‘ԁF‰đŒˆAó‘Ô‚đ‰đŒˆFŒp‘ąAŒp‘ą‚đó‘ԁF’aśAó‘Ô‚đ’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ă}ƒCƒ“ƒhƒGƒŒƒƒ“ƒg‚Ş”­ś‚ľA•˝“™Ť‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA... pe ...A‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒg‚ށA‚Ü‚˝‚ÍšnDƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiŽvlj‚đŽQĆ‚ˇ‚é‚ƁAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ľAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚Ä‘śÝ‚ľ‚Ü‚ˇBˆÓŽŻAˆÓŽŻ‚đđŒFSAđŒ‚Ć‚ľ‚ĐSF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAó‘Ô‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ę’ɂ̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ÉˆÓŽŻ“I‚Č—v‘f‚Ş”­ś‚ľAK•Ÿ‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒg‚đŽ‚ż‚Ü‚ˇA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA... pe ...A‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiŽvlj‚đŽQĆ‚ˇ‚é‚ƁAiˆÓŽvjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓŽvjƒvƒƒZƒX‚ŞđŒFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚đđŒ‚Ć‚ľ‚āFŠ´‚śAŠ´î‚đđŒ‚Ć‚ľ‚āF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚Ä‚ĚŒp‘ąF’aśAđŒ‚Ć‚ľ‚Ă̒aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đŽŔs‚ľA’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ĚˆÓŽŻ—v‘f‚Ş”­ś‚ľA•˝“™Ť‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͂ɂ¨‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒg‚đŽ‚ż‚Ü‚ˇA‚Ü‚˝‚Í—LŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvl‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚ĉ˝‚ЁiŽvlj‚đŽQĆ‚ˇ‚é‚ƁAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚Ä‘śÝ‚ľ‚Ü‚ˇBˆÓŽŻAˆÓŽŻ‚đđŒFSAđŒ‚Ć‚ľ‚ĐSF6”Ô–Ú‚ĚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąFośAoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ěw‚Ě‹NŒš‚Ş‚ ‚é

 

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ă}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX‚Ě—v‘f‚Ş”­ś‚ľAK•Ÿ‚ĆŒ‹‚т‚ŤA’mŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgAƒTƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒg‚đŽ‚żA‚Ü‚˝‚́A–ĄŠoƒIƒuƒWƒFƒNƒgA—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiŽvlj‚đŽQĆ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´‚śFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAđŒ‚Ć‚ľ‚Ä’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ÉˆÓŽŻ“I‚Č—v‘f‚Ş”­ś‚ľAK•Ÿ‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚ĆŠÖ˜A•t‚Ż‚ç‚ę‚āAˆÓ}“I‚ɁiŒ`‚đ‚Ć‚Á‚ājƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒg‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚ ‚邢‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚ĉ˝‚ЁiŽvlj‚đŽQĆ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒXđŒFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚ÄđŒFM‹ÂAđŒ‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚Á‚āAK•Ÿ‚ĆŠÖ˜A‚ľA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚˘AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒg‚đŽ‚ÂAŒ‹‰Ę‚Ć‚ľ‚Đś‚ś‚éSˆÓŽŻ—v‘f‚ސś‚ś‚Ü‚ľ‚˝A‚Ü‚˝‚́A–ĄŠoƒIƒuƒWƒFƒNƒgA—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiŽvlj‚đŽQĆ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´‚śFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAđŒ‚Ć‚ľ‚Ä’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚Á‚āAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ÉˆÓŽŻ“I‚Č—v‘f‚ސś‚śAK•Ÿ‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚˘AˆÓ}“I‚ɁiŒ`‚đ‚Ć‚Á‚ājŒ`‚ĚƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŒ’‘S‚ČƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚ĉ˝‚ЁiŽvlj‚đŽQĆ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒXđŒFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚ÄđŒFM‹ÂAđŒ‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚āAˆÓŽŻ‚ÉŠÖ˜A‚ľA’mŽŻ‚ÉŠÖ˜A‚ľAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒg‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚˝Aƒ}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚ސś‚ś‚Ü‚ľ‚˝B‚Ü‚˝‚́A–ĄŠoƒIƒuƒWƒFƒNƒgA—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiŽvlj‚đŽQĆ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´‚śFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąFośAoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̂悤‚É”­ś‚ľ‚˝

 

‹ę‚ľ‚݂̑S‘̂̉ňB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ĚˆÓŽŻ‚Ě—v‘f‚ސś‚śA•˝“™Ť‚ĆŒ‹‚т‚ŤA’mŽŻ‚ĆŠÖ˜A•t‚Ż‚ç‚ęAˆÓ}‚ľ‚āiŒ`‚đ‚Ć‚Á‚ājƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚ĉ˝‚ЁiŽvlj‚đŽQĆ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒXđŒFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚ÄđŒFM‹ÂAđŒ‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ĚˆÓŽŻ‚Ě—v‘f‚ސś‚śA•˝“™Ť‚ĆŒ‹‚т‚˘‚āA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚˘AƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒg‚đŽ‚żA‚Ü‚˝‚́A–ĄŠoƒIƒuƒWƒFƒNƒgA—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚āiŽvlj‚đŽQĆ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć˜ZŠ´‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´‚śFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAđŒ‚Ć‚ľ‚ÄŒp‘ąF’aśAđŒ‚Ć‚ľ‚Ä’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐS‚ĚˆÓŽŻ‚Ě—v‘f‚ސś‚śA•˝“™Ť‚ĆŒ‹‚т‚ŤA’mŽŻ‚Ć‚ĚŠÖ˜A‚đŽ¸‚˘AˆÓ}“I‚ɁiŒ`‚đ‚Ć‚éjƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŒ’‘S‚ČƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í‚ť‚ĚŽž“_‚ĹŒ’‘S‚ČŞ‚đđŒ‚Ć‚ľ‚ĉ˝‚ЁiŽvlj‚đŽQĆ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‘śÝ‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒXđŒFˆÓŽŻAđŒ‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚ÄđŒFM‹ÂAđŒ‚Ć‚ľ‚ĐM‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH”ނ͂˘‚‚łŕAŒ`‚̐˘ŠE‚ōĐś‚ÉŽŠ‚é“š‚đ”­’B‚ł‚šAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚¨‚ć‚ŃŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“‚đŽ‚żA’nă‚ōŏ‰‚Ě‹zŽű‚đ’BŹ‚ľ‚˝-‘ΏہA‚ť‚ĚŽžAÚG‚Ş‚ ‚éAŠ´‚ś‚Ä‚˘‚éA’mŠo‚Ş‚ ‚éAˆÓ}‚Ş‚ ‚éAl‚ڂâ‚éAl‚ڂâ‚éAl‚ڂâ‚éA”˝Č‚Ş‚ ‚éAŒg‹“‚Ş‚ ‚éAK•Ÿ‚Ş‚ ‚éAS‚ވę“_‚ ‚éAM‹Â‚Ě”\—͂ނ ‚č‚Ü‚ˇBƒGƒlƒ‹ƒM[‚Ě”\—͂ނ ‚č‚Ü‚ˇBƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ě”\—͂ނ ‚č‚Ü‚ˇBW’†—͂̔\—͂ނ ‚č‚Ü‚ˇB’mŒb‚Ě”\—͂ނ ‚č‚Ü‚ˇBS‚Ě”\—͂ނ ‚č‚Ü‚ˇBK•Ÿ‚Ě”\—͂ނ ‚č‚Ü‚ˇBlś‚Ě”\—́Ał‚ľ‚˘ŒŠ•űAł‚ľ‚˘ŽvlAł‚ľ‚˘“w—́Ał‚ľ‚˘ƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒXAł‚ľ‚˘W’†—́AM‹Â‚Ě‹­‚łAƒGƒlƒ‹ƒM[‚Ě‹­‚łA‹­‚łmi—D‚ľ‚łAW’†—́A’mŒb‚Ě‹­‚łA—ǐS‚Ě‹­‚łA’p‚Ě‹­‚łAć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@Ać×~‚ĚŒ‡”@AˆŤˆÓ‚ĚŒ‡”@Ał‚ľ‚˘ŒŠ‰đA—ǐSA’pA“÷‘Ě“I—Ž‚ż’…‚ŤAS“I—Ž‚ż’…‚ŤAS“IŒy‚łA¸_“IŒy‚łAg‘Ě“I‰Â‘YŤA¸_“I‰Â‘YŤAg‘Ě“IŽŔs‰Â”\ŤA¸_“IŽŔs‰Â”\ŤAg‘Ě“In’B“xA¸_“In’B“xA¸_“I’ź—§ŤA¸_“I’ź—§ŤAƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ş‚ ‚čAŠŽ‘S‚Č’mŽŻ‚Ş‚ ‚čA—Ž‚ż’…‚Ť‚Ş‚ ‚éAŠŽ‘S‚Č“´Ž@—́A˜J—́Aƒoƒ‰ƒ“ƒX‚Ş‚ ‚č‚Ü‚ˇB‚ť‚ę‚ç‚̍l‚Ś‚ÍŒ’‘S‚Ĺ‚ˇB”ނɂƂÁ‚āAŒ’‘S‚ȍs‚˘‚đs‚˘A’~Ď‚ľ‚˝‚ą‚Ć‚đ’Ę‚ľ‚Ä

 

Œ`‚Ě—Ěˆć‚ł́AŒ‹‰Ę‚́AŠ´Šo‚Ě—~–]‚Š‚ç‚Š‚Č‚čŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚¨‚ć‚ŃŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“‚đŽ‚żA’n‹…ƒIƒuƒWƒFƒNƒg‚̍ŏ‰‚Ě‹zŽű‚É“ž’B‚ľ‚˝‚ą‚ƂŁAŒ’N‚ČŞ‚đđŒ‚Ć‚ˇ‚鎞ŠÔiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚đS‚Ć‚ľ‚āF‘ć˜ZŠ´‹…A‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ľ‚āFÚGAó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āFośAoś‚đó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€‚Ȃǂą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒš‚Ĺ‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH”ނ͂˘‚Â‚Ĺ‚ŕ–łŒ`‚̐˘ŠE‚Ĺ‚ĚÄś‚É‚Â‚Č‚Ş‚é“š‚đ”­’B‚ł‚šAŠŽ‘S‚É–ł‚Ě—Ěˆć‚đ’´‰z‚ľA–ł’m‚ŕ–ł’m‚ŕ‚Č‚˘—Ěˆć‚Ě”FŽŻ‚ÉŠÖ˜A•t‚Ż‚ç‚ęAŠě‚Ń‚đ—^‚ځA’ɂ݂đ—^‚ځA‚ť‚ľ‚āAˆČ‘O‚̐¸_“IK•Ÿ‚Ɣ߂ľ‚Ý‚ĚÁޏA’ɂ݂ȂľAŠě‚тȂľA‚ť‚ľ‚Ä•˝Ă‚ł‚É‚ć‚éƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚ĚŠŽ‘S‚ȏƒˆ‚ł‚ŁA”Ţ‚Í4‰ń–Ú‚Ě‹zŽű‚đ’BŹ‚ľ‚ďZ‚ń‚Ĺ‚˘‚Ü‚ˇA‚ť‚ĚŽž‚ɐڐG‚Ş‚ ‚č‚Ü‚ˇAŠ´‚ś‚Ş‚ ‚č‚Ü‚ˇ’mŠoAˆÓ}AŽvlAŽvlA”˝ŽËAŠ˝ŠěAK•ŸŠ´Aˆę“_SAM‹Â”\—́AƒGƒlƒ‹ƒM[”\—́Aƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚ĚŠw•”AW’†Šw•”A’mŒbŠw•”Aƒ}ƒCƒ“ƒhŠw•”AK•ŸŠw•”Aś–˝Šw•”Ał‚ľ‚˘ŒŠ•űAł‚ľ‚˘ŒŠ•ű‚Ş‚ ‚č‚Ü‚ˇB‹‚ß‚ç‚ęAł‚ľ‚˘“w—͂ނ ‚čAł‚ľ‚˘ƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ş‚ ‚čAł‚ľ‚˘W’†—͂ނ ‚čAM‹Â‚Ě‹­‚ł‚Ş‚ ‚č‚Ü‚ˇBƒGƒlƒ‹ƒM[‚Ě‹­‚ł‚Ş‚ ‚č‚Ü‚ˇBƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ě‹­‚ł‚Ş‚ ‚č‚Ü‚ˇBW’†—͂ނ ‚č‚Ü‚ˇB’mŒbA—ǐS‚Ě‹­‚łA’p‚Ě‹­‚łAć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@Ać×~‚ĚŒ‡”@AˆŤˆÓ‚ĚŒ‡”@Ał‚ľ‚˘ŒŠ•ű‚Ş‚ ‚čA—ǐS‚Ş‚ ‚čA’p‚Ş‚ ‚čAS‚Ş—Ž‚ż’…‚˘‚Ä‚˘‚āAS‚Ş—Ž‚ż’…‚˘‚Ä‚˘‚āAS‚Ě–ž‚邳‚Ş‚ ‚čAS‚Ě–ž‚邳‚Ş‚ ‚čAS‚̉‘YŤ‚Ş‚ ‚čAS‚̉‘YŤ‚Ş‚ ‚čAg‘̂̓­‚Ť‚₡‚ł‚Ş‚ ‚čA‚ť‚ą‚É‚ ‚č‚Ü‚ˇ¸_“IŽŔs‰Â”\ŤA“÷‘Ě“In—ű“xA¸_“In’B“xA“÷‘Ě“Ił’źŠ´A¸_“I’ź—§Š´Aƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒXAŠŽ‘S‚Č’mŽŻA‰¸‚₊‚łAŠŽ‘S‚Č“´Ž@—́A˜J—́Aƒoƒ‰ƒ“ƒX‚Ş‚ ‚č‚Ü‚ˇB‚ť‚ę‚ç‚̍l‚ŚŒ’N“IB”ނɂƂÁ‚āA–łŒ`‚Ě—Ěˆć‚ĹŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ľ‚˝Œ‹‰ĘA–ł’m‚Ě—Ěˆć‚ŕ–ł’m‚Ě—Ěˆć‚Ě’mŠo‚ÉŠÖ˜A‚ˇ‚é–ł‚Ě—Ěˆć‚đŠŽ‘S‚É’´‚ځAŠě‚Ń‚đ•úŠü‚ľ‚˝Œ‹‰ĘA’É‚Ý‚đ‚ ‚Ť‚ç‚߁AˆČ‘O‚̐¸_“IK•Ÿ‚Ɣ߂ľ‚Ý‚ĚÁޏA’ɂ݂ȂľAŠě‚тȂľA‚ť‚ľ‚Ä•˝Ă‚ł‚Ě‚˝‚߂Ƀ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚ĚŠŽ‘S‚ȏƒˆ‚ł‚𔺂Á‚āA”Ţ‚ÍŒ’N‚ČŞ‚đđŒ‚Ć‚ľ‚Ä4”Ô–Ú‚Ě‹zŽű‚đ’BŹ‚ľ‚Ü‚ľ‚˝đŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚𔺂¤iˆÓ—~“I‚ȁjƒvƒƒZƒXFˆÓŽŻAđŒ‚Ć‚ľ‚ÄˆÓŽŻ‚đ”ő‚Ś‚˝FSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6‚ĚŠ´Šo‹…AđŒ‚Ć‚ľ‚Ă̑ć6‚ĚŠ´Šo‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁFM‹ÂAó‘Ô‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAó‘Ô‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚Ěó‘ԁF’aśA’aś‚Ć‚ľ‚Ä‚Ěó‘ԁF˜V‰ťAŽ€A‚ť‚ľ‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH”Ţ‚ŞƒX[ƒp[ƒ}ƒ“ƒfƒ“‹zŽű‚đŠJ”­‚ˇ‚é‚Ć‚Ť‚Í‚˘‚‚łŕA‚ť‚ę‚ÍŒ¸­‚ľi•œŠˆjAiŠÔˆá‚Á‚˝jŒŠ‰đ‚đ•úŠü‚ľAĹ‰‚Ě’nˆĘ‚É“ž’B‚ľAŠ´Šo‚Ě—~–]‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚ť‚ľ‚ÄŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŒg‹“A‚ť‚ľ‚čŏ‰‚Ě‹zŽű‚É“ž’B‚ľ‚˝Z‹AŽŔ‘H‚̓‚ł‚Ć’mŽŻ‚̐[‰ť‚Ě’x‚ęA‚ť‚̂ƂŤÚG‚Ş‚ ‚čAŠ´‚ś‚Ş‚ ‚čA’mŠo‚Ş‚ ‚čAˆÓ}‚Ş‚ ‚čAl‚Ś‚ç‚ęAl‚Ś‚ç‚ęAl‚Ś‚ç‚ęA”˝Č‚Ş‚ ‚čAŠ˝Šě‚Ş‚ ‚čAK•Ÿ‚Ş‚ ‚čAS‚Ě•Đ–Ú‚Ş‚ ‚čAM‹Â‚Ě”\—͂ނ ‚čAƒGƒlƒ‹ƒM[‚Ě”\—͂ނ ‚čAƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ě”\—͂ނ ‚čAW’†—́A’mŒb—́AK•ŸŠ´AśŠˆ—́Ał‚ľ‚˘ŒŠ•űAł‚ľ‚˘l‚ځAł‚ľ‚˘“w—́Ath‚Ś‚Ś‚Íł‚ľ‚˘ƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ĺ‚ˇ

 

Ał‚ľ‚˘W’†—́AM‹Â‚Ě‹­‚łAƒGƒlƒ‹ƒM[‚Ě‹­‚łAƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒX‚Ě‹­‚łAW’†—́A’mŒb‚Ě‹­‚łA—ǐS‚Ě‹­‚łA’p‚Ě‹­‚łAć×~‚ĚŒ‡”@A‘ž‚ľ‚Ý‚ĚŒ‡”@A–Ď‘z‚ĚŒ‡”@Ać×~‚ĚŒ‡”@AˆŤˆÓ‚ĚŒ‡”@Ał‚ľ‚˘ŒŠ‰đA—ǐS‚Ş‚ ‚č‚Ü‚ˇ’p‚¸‚Š‚ľ‚˘AS‚Ě—Ž‚ż’…‚Ť‚Ş‚ ‚éAS‚Ě—Ž‚ż’…‚Ť‚Ş‚ ‚éA‘̖̂ž‚邳‚Ş‚ ‚éAS‚Ě–ž‚邳‚Ş‚ ‚éA‘̂̉‘YŤ‚Ş‚ ‚éAS‚̉‘YŤ‚Ş‚ ‚éAS‚̍ě‹Ć‰Â”\Ť‚Ş‚ ‚éAS‚̍ě‹Ć‰Â”\Ť‚Ş‚ ‚éA‘Ě—Í‚Ş‚ ‚éA‚ ‚鐸_“In’BA“÷‘Ě“Ił’źA¸_“Ił’źAƒ}ƒCƒ“ƒhƒtƒ‹ƒlƒXAŠŽ‘S‚Č’mŽŻA‰¸‚₊‚łAŠŽ‘S‚Č“´Ž@A˜J—́Aƒoƒ‰ƒ“ƒX‚Ş‚ ‚č‚Ü‚ˇB‚ť‚ę‚ç‚̍l‚Ś‚ÍŒ’‘S‚Ĺ‚ˇB”ނɂƂÁ‚āAƒX[ƒp[ƒ}ƒ“ƒfƒ“‚Ě‹zŽű‚đs‚Á‚ÄŠJ”­‚ľ‚˝Œ‹‰ĘAŠ´Šo—~‚Š‚çŠŽ‘S‚ÉŠu—Ł‚ł‚ęA•sŒ’‘S‚Č‚ŕ‚Ě‚Š‚çŠu—Ł‚ł‚ęAŽvlA”˝ŽËA‚ť‚ľ‚ÄŠu—Ł‚Š‚çś‚܂ꂽK•Ÿ‚ĆŠ˝Šě‚đ‚ŕ‚˝‚炾A”Ţ‚ÍĹ‰‚Ě‹zŽű‚É“ž’B‚ľ‚袓ď‚ɋꂾ‚ń‚Ĺ‚˘‚éŽŔŰ‚ɂ́A’mŽŻ‚Ƌ󋕂̂ä‚Á‚­‚č‚Ć‚ľ‚˝[‰ťA‚ť‚̂ƂŤŒ’‘S‚ČŞ‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…AđŒ‚Ć‚ľ‚Ä‘ć6Š´‹…FÚGAđŒ‚Ć‚ľ‚Ă̊´GFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´GFM‹ÂAđŒ‚Ć‚ľ‚Ă̐M‹ÂF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

 

 

 

The Explanation of Results having a Wholesome Root

2.14. The Explanation of Results having an Unwholesome Root

What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds in the sensual realm, a resultant eye-consciousness has arisen, connected with equanimity, (having) a form object, at that time with an unwholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ewith an unwholesome root as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith an unwholesome root as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: continuation?f

Except for feeling, (it is) the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith feeling as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.

So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it. This is said to be ethe origination of this whole mass of sufferingf.

What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant ear-consciousness has arisen, connected with equanimity, (having) a sound object, at that time with an unwholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant nose-consciousness has arisen, connected with equanimity, (having) a smell object, at that time with an unwholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant tongue-consciousness has arisen, connected with equanimity, (having) a taste object, at that time with an unwholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant body-consciousness has arisen, connected with suffering, (having) a tangible object, at that time with an unwholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.


What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant mind element has arisen, connected with equanimity, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or referring to whatever (thought), at that time with an unwholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

What are thoughts without consequences? At whatever time, through having done and accumulated unwholesome deeds, a resultant mind-consciousness element has arisen, connected with equanimity, (having) a form object, or a sound object, or a smell object, or a taste object, or a tangible object, or a thought object, or referring to whatever (thought), at that time with an unwholesome root as condition there is a (volitional) process, with a (volitional) process as condition: consciousness, with consciousness as condition: mind, with mind as condition: the sixth sense sphere, with the sixth sense sphere as condition: contact, with contact as condition: feeling, with feeling as condition: resolve, with resolve as condition: continuation, with continuation as condition: birth, with birth as condition: ageing, death, and so there is an origination of this whole mass of suffering.

Herein, what is ewith an unwholesome root as condition there is a (volitional) process?f

That which is volition, intention, intentionality: this is said to be ewith an unwholesome root as condition there is a (volitional) processf.


Herein, what is ewith a (volitional) process as condition: consciousness?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith a (volitional) process as condition: consciousnessf.


Herein, what is ewith consciousness as condition: mind?f

(There is) the feeling constituent, the perception constituent, the (volitional) processes constituent: this is said to be ewith consciousness as condition: mindf.


Herein, what is ewith mind as condition: the sixth sense sphere?f

That which is thought, mind, mentality, heart, consciousness, mind, the mind sense sphere, the mind faculty, consciousness, the consciousness constituent, the mind-consciousness element arising from that: this is said to be ewith mind as condition: the sixth sense spheref.


Herein, what is ewith the sixth sense sphere as condition: contact?f

That which is contact, contacting, close contacting, the state of being in close contact: this is said to be ewith the sixth sense sphere as condition: contactf.


Herein, what is ewith contact as condition: feeling?f

That which is neither mental agreeableness nor disagreeableness, neither painful nor pleasant experience born of contact with the mind, neither painful nor pleasant feeling born of contact with the mind: this is said to be ewith contact as condition: feelingf.


Herein, what is ewith feeling as condition: resolve?f

That which is resolve of the mind, resolution, the state of being resolved on that (mind): this is said to be ewith feeling as condition: resolvef.


Herein, what is ewith resolve as condition: continuation?f

Except for resolve, (it is) the feeling constituent, the perception constituent, the (volitional) processes constituent, the consciousness constituent: this is said to be ewith resolve as condition: continuationf.


Herein, what is ewith continuation as condition: birth?f

That which for various things is birth, being born, return, turning up, manifestation: this is said to be ewith continuation as condition: birthf.


Herein, what is ewith birth as condition: ageing, death?f

There is ageing, there is death.

Herein, what is eageing?f

For various things (there is) ageing, agedness, the dwindling away of the life span: this is said to be eageingf.

Herein, what is edeath?f

For various things (there is) destruction, decay, a breaking up, a complete breaking up, impermanence, a disappearance: this is called edeathf.

Thus, this is ageing and this is death, this is said to be ewith birth as condition: ageing, deathf.


So there is an origination of this whole mass of suffering, and so there is an association with this whole mass of suffering, a meeting with it, a connection with it, a manifestation of it: this is said to be ethe origination of this whole mass of sufferingf.

 

2.14B•sŒ’‘S‚Čƒ‹[ƒc‚đŽ‚ÂŒ‹‰Ę‚Ěŕ–ž

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕAŠŻ”\“I‚Č—Ěˆć‚Ĺ•sŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚Ä–ÚŠo‚߂ސś‚śA•s•˝“™‚ÉŠÖ˜A•t‚Ż‚ç‚ęAiŒ`‚đ‚ľ‚˝jƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒg‚Ş‘śÝ‚ľA‚ť‚ĚŽž“_‚Ĺ•sŒ’‘S‚ČŞ‚ŞiˆÓŽu‚É‚ć‚éjđŒ‚Ć‚ľ‚Ä‘śÝ‚ľ‚Ü‚ˇBƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚đS‚Ć‚ľ‚āF‘ć6Š´Šo‹…AđŒ‚Ć‚ľ‚Ä‘ć6Š´Šo‹…FÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAŠ´‚ś‚ďó‘ԁFŒp‘ąAó‘Ô‚đŒp‘ąF’aśAó‘Ô‚đ’aśF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä•sŒ’‘S‚ČŞ‚đŽ‚Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éđŒ‚Ć‚ľ‚Ä•sŒ’‘S‚ČŞ‚đŽ‚Á‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

ŽvlASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‚Ě—ĚˆćAS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́AuS‚đó‘Ô‚Ć‚ľ‚āF‘ć˜ZŠ´‹…vB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đđŒ‚ɁFŒp‘ąv‚Ƃ́H

Š´î‚đœ‚˘‚āAi‚ť‚ę‚́j’mŠo\Ź—v‘fAiˆÓ‚́jƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´î‚đŽ‚ÂFŒp‘ąv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒť‚ꂪ‚ ‚č‚Ü‚ˇB‚ą‚ꂪu‚ą‚̋ꂾ‚݂̉ň‘S‘̂̋NŒšv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đs‚Á‚Ä’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ÄŽ¨‚ĚˆÓŽŻ‚Şś‚śA•s•˝“™‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚āiŒ’‘S‚ČƒIƒuƒWƒFƒNƒg‚đŽ‚żjA‚ť‚ĚŽž“_‚Ĺ•sŒ’‘S‚ČŞ‚ŞđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čA iˆÓjó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻAó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´‚śAó‘Ô‚Ć‚ľ‚Ă̊´îF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆ‚ ‚čFŒp‘ąAđŒ•t‚ŤŒp‘ąFoŽYAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚Ä•@‚ĚˆÓŽŻ‚Şś‚śA•˝“™‚ÉŠÖ˜A‚ľA

 

‚É‚¨‚˘ƒIƒuƒWƒFƒNƒgA‚ť‚̂ƂŤ•sŒ’‘S‚ČŞ‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒXAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć˜ZŠ´‹…AđŒ‚Ć‚ľ‚Ă̑ć6‚ĚŠ´Šo‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̊´îF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚¨‚ć‚Ń‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒšB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đs‚Á‚Ä’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ĐăˆÓŽŻ‚Ş”­ś‚ľA•s•˝“™‚ÉŠÖ˜A•t‚Ż‚ç‚ę‚āi–ĄŠoƒIƒuƒWƒFƒNƒg‚đŽ‚żjA‚ť‚ĚŽž“_‚Ĺ•sŒ’‘S‚ČŞ‚ŞđŒ‚Ć‚ľ‚āiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čA iˆÓŽu“Ijó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻAó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆ‚ ‚čFŒp‘ąAđŒ•t‚ŤŒp‘ąFoŽYAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đs‚Á‚Ä’~Ď‚ľ‚˝Œ‹‰ĘAg‘Ě“IˆÓŽŻ‚ސś‚śA‹ę‚ľ‚݁i—LŒ`‚Ě•¨‘́j‚ÉŠÖ˜A‚ľA‚ť‚ĚŽž“_‚Ĺ•sŒ’‘S‚ČŞ‚ŞiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čA iˆÓŽu“Ijó‘Ô‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻAó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSAó‘Ô‚Ć‚ľ‚Ă̐SF‘ć6Š´Šo‹…A‘ć6Š´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAÚG‚Ć‚ľ‚Ä‚Ěó‘ԁFŠ´‚śAŠ´‚ś‚Ć‚ľ‚Ä‚Ěó‘ԁF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆ‚ ‚čFŒp‘ąAđŒ•t‚ŤŒp‘ąFoŽYAoŽY‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

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Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đŽŔs‚ľ‚Ä’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ă}ƒCƒ“ƒhƒGƒŒƒƒ“ƒg‚Ş”­ś‚ľA•˝“™Ť‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒg‚ފ܂܂ę‚Ü‚ˇB‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ˇ‚é‚ƁA‚ť‚ĚŽž“_‚Ĺ•sŒ’‘S‚ČŞ‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒ‚Ć‚ľ‚āFˆÓŽŻAˆÓŽŻ‚đđŒ‚Ć‚ľ‚āFSAđŒ‚Ć‚ľ‚Ă̐SF6”Ô–ÚŠ´Šo‹…A6”Ô–Ú‚ĚŠ´Šo‹…‚đđŒ‚Ć‚ľ‚āFÚGAđŒ‚Ć‚ľ‚ĐڐGFŠ´‚śAó‘Ô‚Ć‚ľ‚ÄŠ´‚śF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚đđŒ‚Ć‚ľ‚āF’aśA’aś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚āA‚ą‚Ě‘S‘̂̋ꂾ‚݂̋NŒš‚Ş‚ ‚č‚Ü‚ˇB

Œ‹‰Ę‚̂Ȃ˘Žvl‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH‚˘‚‚łŕA•sŒ’‘S‚ȍsˆ×‚đs‚˘A’~Ď‚ˇ‚邹‚Ƃɂć‚čAŒ‹‰Ę‚Ć‚ľ‚ă}ƒCƒ“ƒhƒRƒ“ƒVƒƒƒXƒlƒX—v‘f‚Ş”­ś‚ľA•s•˝“™‚ĆŒ‹‚Ń•t‚Ż‚ç‚ęAƒtƒH[ƒ€ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚̓TƒEƒ“ƒhƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í“ő‚˘ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í–ĄŠoƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚Í—LŒ`ƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚ÍŽvlƒIƒuƒWƒFƒNƒgA‚Ü‚˝‚͉˝‚Ĺ‚ŕiŽvlj‚đŽQĆ‚ˇ‚é‚Ć‚ŤA•sŒ’‘S‚ČŞ‚đđŒ‚Ć‚ˇ‚éiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚čAiˆÓ—~“I‚ȁjƒvƒƒZƒX‚ŞđŒFˆÓŽŻAˆÓŽŻ‚ŞđŒFSAđŒ‚Ć‚ľ‚Ă̐SF‘ć6Š´‹…AđŒ‚Ć‚ľ‚Ă̑ć6Š´‹…FÚGAđŒ‚Ć‚ľ‚Ă̐ڐGFŠ´‚śAđŒ‚Ć‚ľ‚Ă̋CŽ‚żF‰đŒˆAđŒ‚Ć‚ľ‚Ä‰đŒˆFŒp‘ąAŒp‘ą‚Ć‚ľ‚Ä‚ĚđŒF’aśA’aśó‘Ô‚Ć‚ľ‚āF˜V‰ťAŽ€A‚ť‚ľ‚Ä‚ą‚Ě‘S‘̂̋ꂾ‚݂̉ň‚Ě‹NŒš‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAuiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚邹‚Ć‚đđŒ‚Ć‚ľ‚Ä•sŒ’‘S‚ČŞ‚đŽ‚Âv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ą‚ę‚͈ӗ~AˆÓ}AˆÓ}Ť‚Ĺ‚ˇB‚ą‚ę‚́uiˆÓ—~“I‚ȁjƒvƒƒZƒX‚Ş‚ ‚éđŒ‚Ć‚ľ‚Ä•sŒ’‘S‚ČŞ‚đŽ‚Á‚Ä‚˘‚év‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuiŽŠ”­“IjƒvƒƒZƒX‚đđŒ‚Ć‚ľ‚āFˆÓŽŻv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS‚Ě”\—́AˆÓŽŻAˆÓŽŻ‚̍\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éS‚ĚˆÓŽŻ‚Ě—v‘fF‚ą‚ę‚́uiˆÓ—~“IjđŒ‚Ć‚ľ‚Ä‚ĚƒvƒƒZƒXFˆÓŽŻvB

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‚ą‚ą‚ŁAuˆÓŽŻ‚đó‘Ô‚Ć‚ľ‚āFSv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

i‚ ‚č‚Ü‚ˇjŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚˆÓŽŻFSv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuđŒ‚Ć‚ľ‚ĐS‚đŽ‚Á‚āFƒVƒbƒNƒXƒZƒ“ƒX‹…v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

l‚Ś‚ç‚ę‚Ä‚˘‚邹‚ƁASAƒƒ“ƒ^ƒŠƒeƒBASAˆÓŽŻASAS‚ĚŠ´Šo‹…AS

 

Šw•”AˆÓŽŻAˆÓŽŻ\Ź—v‘fA‚ť‚ą‚Š‚琜‚ś‚éSˆÓŽŻ—v‘fF‚ą‚ę‚́uS‚đđŒ‚Ć‚ˇ‚éF‘ć˜ZŠ´‹…v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuƒVƒbƒNƒXƒZƒ“ƒX‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ÚGAÚGA–§’…A–§’…‚̏ó‘ԁF‚ą‚ę‚́u‘ć˜ZŠ´‹…‚đđŒ‚Ć‚ˇ‚éFÚGv‚ĆŒž‚í‚ę‚éB

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‚ą‚ą‚ŁAuÚG‚đđŒ‚Ć‚ľ‚āFŠ´îv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

¸_“I‰őŠ´‚Ĺ‚ŕ•s‰őŠ´‚Ĺ‚ŕ‚Č‚˘AS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚悢ŒoŒą‚Ĺ‚ŕAS‚Ƃ̐ڐG‚Š‚çś‚܂ꂽ‹ę’ɂłŕS’n‚ć‚˘Š´Šo‚Ĺ‚ŕ‚Č‚˘F‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̐ڐGFŠ´îv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

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‚ą‚ą‚ŁAu‹CŽ‚ż‚đó‘Ô‚Ć‚ľ‚āFŒˆˆÓv‚Ƃ́H

S‚Ě‰đŒˆA‰đŒˆA‚ť‚̏ă‚Ĺ‚Ě‰đŒˆ‚Ěó‘ԁiSjF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ă̊´îF‰đŒˆv‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAu‰đŒˆ‚đđŒ‚Ć‚ľ‚āFŒp‘ąv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

ŒˆˆÓ‚đœ‚˘‚āAi‚ť‚ę‚́jŠ´î\Ź—v‘fA’mŠo\Ź—v‘fAiˆÓ—~“I‚ȁjƒvƒƒZƒX\Ź—v‘fAˆÓŽŻ\Ź—v‘fF‚ą‚ę‚́uó‘Ô‚Ć‚ľ‚Ä‚ĚŒˆˆÓ‚ ‚čFŒp‘ąv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuŒp‘ą‚đđŒ‚Ć‚ˇ‚éF’aśv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȃą‚Ƃ̂˝‚߂ɐś‚Ü‚ę‚邹‚ƁAś‚Ü‚ę‚邹‚ƁA–߂邹‚ƁAŒť‚ę‚邹‚ƁAŒ°Œť‚ˇ‚邹‚ƁF‚ą‚ę‚́uŒp‘ą‚ŞđŒ‚Ĺ‚ ‚éF’aśv‚Ĺ‚ ‚é‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚ą‚ą‚ŁAuoś‚đđŒ‚Ć‚ˇ‚éF˜V‰ťAŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

˜V‰ť‚Ş‚ ‚čAŽ€‚Ş‚ ‚č‚Ü‚ˇB

‚ą‚ą‚ŁAu˜V‰ťv‚Ƃ͉˝‚Ĺ‚ˇ‚ЁB

‚ł‚Ü‚´‚܂Ȏ–•żi‘śÝ‚ľ‚Ü‚ˇj‚ɂ‚˘‚āA˜V‰ťA˜V‰ťAŽő–˝‚ĚŒ¸­F‚ą‚ę‚́u˜V‰ťv‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ą‚ą‚ŁAuŽ€v‚Ƃ͉˝‚Ĺ‚ˇ‚ЁH

‚ł‚Ü‚´‚܂Ȏ–•żi”j‰ójA•ö‰óA•ö‰óAŠŽ‘S‚Č•ö‰óA–łíAÁޏ‚Ě‚˝‚߂ɁA‚ą‚ę‚́uŽ€v‚ĆŒÄ‚Î‚ę‚Ü‚ˇB

‚ľ‚˝‚Ş‚Á‚āA‚ą‚ę‚͘V‰ť‚Ĺ‚ ‚čA‚ą‚ę‚ÍŽ€‚Ĺ‚ ‚čA‚ą‚ę‚́uoś‚đđŒ‚Ć‚ľ‚āF˜V‰ťAŽ€v‚ĆŒž‚í‚ę‚Ä‚˘‚Ü‚ˇB

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‚Ĺ‚ˇ‚Š‚çA‚ą‚̋ꂾ‚݂̑S‘̂̋NŒš‚Ş‚ ‚čA‚ť‚ľ‚Ä‚ą‚̋ꂾ‚݂̑S‘Ě‚Ć‚ĚŠÖ˜AA‚ť‚ę‚Ć‚Ěo‰ď‚˘A‚ť‚ę‚Ć‚Ě‚Â‚Č‚Ş‚čA‚ť‚ę‚ĚŒ°Œť‚Ş‚ ‚č‚Ü‚ˇF‚ą‚ę‚́u‚ą‚Ě‹NŒš‚̋ꂾ‚݂̑S‘́vB

 

 

 

 

 

 

The Explanation of Results having an Unwholesome Root

The Section Derived from the Abstract Teaching

The Analysis of Conditional Origination is Finished